Messed Up People

Elijah was suicidal. Job wished he had never been born. David understood deep depression. Moses was anxious. Hannah was barren. Jonah was angry. Paul was all alone in a prison cell.

And actually, this is only a brief list. The Bible is loaded with flawed people who stumbled trying to be faithful. God uses imperfect people, because there really isn’t any other kind to be found. And there were others.

Noah got spectacularly drunk. Abraham lied. Jacob repeatedly deceived others. Rahab was a whore. Samson lusted. David committed adultery and was a murderer. Peter denied Christ.

Why does God favor and love people who are so disturbed? Honestly, none of us measure up. It seems He uses the weak to carry out a plan and a purpose of redeeming others, and establishing a Kingdom. He takes messes and gives them His message.

He is Love– 100% of the time, and He loves you, and He loves me, He loves the world. (John 3:16.)

Messed up people of faith become instruments and vessels of grace to other messed up people. We carry a treasure that is not ours. Sometimes it takes years to see this. I hope you can understand this. I hope it doesn’t take long.

And nothing is ever really wasted. Our mistakes (sins) become useful things to Him. For example, David’s sin would be transformed into Psalm 51 and 32. Yes, his disobedience had consequences, I won’t dispute that, but something wonderful also came when he repented.

David paid an awful price for his sin. That disobedience almost destroyed him. Not only did it separate him from God, but his family felt the effects of his evil actions.

Yes, you need to repent. But when sin is destroying you, it does seem you need to turn from it, and leave it now.

The first two verses of Psalm 51 can bring tears when we finally understand their profound beauty, for they came out of David’s personal evil:

Psalm 53:1-2, ESV

For thousands of years people of real faith have come and drawn beauty and grace from this song. David knew his sin was real, and incredible pain emerged from that, but the Psalm did also.

Please do not try to hide or excuse your sin, it always has the most awful consequences.

Broken people can be forgiven, redeemed and used. Sometimes I think God gets special enjoyment out of picking the worst and patiently loving us to wholeness. If you really know Him, and know your flaws, you’re well on your way of usefulness in His kingdom.

“But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.”

2 Corinthians 4:7

Understanding Your Cross

There can be no resurrection power without crucifixion weakness. There can be no power unless you die to self, taking up your personal cross. Many are frustrated by this. This teaching is not fully understood or really preached.

Mark 8:34; Matthew 16:24

Crosses hurt, for they are a way of dying to self, plain and simple. Every spirit-filled believer must die to his agenda. If you want a resurrected life, overcoming sin and death, you must carry your cross. Death comes first, and then is resurrection. There is freedom to all who obey.

Simply put, there’s no other way for you to be holy but a cross.

Whether you’re struggling with a physical ailment (think pain), or a mental illness (also pain), you still must carry a cross. Our issues can be formidable, I understand, but you’re not exempt from the terms of discipleship. All must follow Jesus.

“He that hath no cross deserves no crown.”

    Francis Quarles

Jesus fully understands Calvary. He recognizes agony. His pain was real. I believe that He knows this intimately. I also think Jesus understands our weakness and confusion. His grace meets every believer. No matter if they struggle and stumble. The Spirit teaches us. All who really come are redeemed.

I think He understands our reluctance and hesitation.

I want to follow Him. I’m pretty sure that you do too (you’re reading this which tells me something). So what cross are you called to carry? They seem to be custom made–designed uniquely for you. But it’s also true that others have been tempted, just like you.

Your cross must be deliberately chosen.

It’s often a path of brokenness and humility. It may involve shame and pain–a reproach to those who can’t understand. But if you take it up you can expect the world to belittle you. If they abused Jesus, you can count on them belittling you.

Avoiding your cross means you have been conformed to what the world thinks, and that’s an awful place to be. You really can diminish your cross without doing harm to your spiritual walk. Honestly, there is not another way.

His resurrection power is given to those who have already expired. Struggles with sin and doubt often evaporate when He abides in you. He’s the power given to overcome. He’s the only one who can give it to you.

“To take up the cross of Christ is no great action done once for all; it consists in the continual practice of small duties which are distasteful to us.”

    John Henry Newman

Scandalous Joy

Do the Dance-- For Him

“And David was dancing before the Lord with all his might, and David was wearing a linen ephod.”

2 Samuel 6:13-15

“The most valuable thing the Psalms do for me is to express the same delight in God which made David dance.”

     C.S. Lewis

It seems I’m the world’s worst and the clumsiest of all.  And since my brain surgery, it has gotten even worse. I fall several times every month.  I need to use a cane now.  (And if you look up “klutz” in the dictionary you’ll see my picture, lol.) 😃

When I start to dance, you had better head for higher ground! 

Even so, I do love the idea of dancing, but I’m like Bozo, the circus clown, only wearing roller skates!  I lurch from side-to-side and I’m always on the verge of falling on someone’s lap, which is a real hoot!

But there is just one dance that I am waiting for.

It’s the dance I’ll have with my Savior.  There will be a day, in a place and time where He will call me home and He himself will teach me how to dance.  I know it’ll be incredible, and it’s a day that I anticipate, and honestly, I hope it comes soon. (He’s finally going to heal me!)

But to really dance you must first liberate your heart. 

You must cancel out all self-consciousness.  If you are self-aware, you will never enter into the joy and wonder of the true dance.  You will be a perpetual wallflower, living only on the edges.  And, you will be very sad.

It seems you must dance in your heart before you can ever dance with your feet.

I desperately would like to dance. And when I see Him clearly on that day, I’ll have no cane to slow me down. I will be as graceful, and to be perfectly honest, I won’t be watching you, (I’m sorry). I will see only Jesus. And I believe that my heart will beat for Him exclusively.

Jesus shed His blood for me.

I belong to Him. He forgave all my sin and has given me eternal life. Knowing this fills me with such joy that my feet won’t stand still. He redeems me, and is this not a cause for a dance, or two, or maybe three? Maybe eternity will be filled with more joy than we ever dreamed possible?

Some of you have been damaged; mashed up in the grinding gears of life, chewed up and spit out. It’s hard to dance. I understand.

But I also know that your life can be astonishingly full of grace– you have endured so much, and yet Jesus intends to occupy your thoughts and vision with real hope. As His disciple, you’ll discover your special dance. And when you finally see Him, your heart will finally be free to spin and twirl.

He after all is the dancing Lord.

“Young women and young men, together with the elderly, will celebrate and dance because I will comfort them and turn their sorrow into happiness.”

Jeremiah 31:13

A New Face, or a New Heart?

James H. Aughey

We live in challenging times. As people of faith, we’re slowly learning what Jesus really wants us to recognize. It seems every generation must understand all over again. Sometimes it seems we are taking two steps forward, and one step back. Oh well.

The Church must reacquaint itself with the total love of God for all people once again.

The Father hasn’t given up on us. Repeatedly, over and over, (and then over again) we learn about His unreal faithfulness to the Church and His love for all people. But sometimes we have a hard time believing these things. Honestly, we’re not what we should be, but thank God we’re not like we were. We’re learning this as well.

He’s more faithful than the most loyal person who has ever lived!

And we also must understand this. He is always seeking those who are on the margins: the lame, blind, sick and crippled. But thank God He’s still in the business of ‘collecting’ people who are desperate. (And if you can’t really see this, perhaps you should.)

The Church, and the churches we attend, are meant for those who are sick–the outcasts. It’s primarily a hospital, and the “sentinels” (pastors and elders, and others) must understand this. We must know and believe this. And we must know for ourselves the love “that passes all understanding.”

Jesus loves everyone, but if you must know, He’s specifically looking for the outcasts.

A really good study is those persons in scripture, who in their neediness, scream out “Son of God, have mercy on me.” There are 4-5 in the Gospels who said that. Although they modify this plea/prayer in slightly different ways, all of them are terribly desperate.

I encourage you to study this out, and get a deep handle on it. 

Our churches mustn’t lose sight of this kind of love, and if your fellowship isn’t doing this, just maybe you’re the one called to implement it. And if this isn’t possible, you might consider moving on. (I loathe to advise this.)

But please reject ‘the country club’ version of the Church.

It isn’t right and it’s not the heart of God. It’s religion that comes to us in its gradient forms of foolishness. It doesn’t really reflect the intense seeking of God. Somehow, along the way, churches got lost in the routine efforts of a religious routine.

The challenge is not just getting seekers to renounce the pigpen like the prodigal did. Most understand and are ready to do this. But sometimes the issue is within us, the Church– we dare not become the older brother– (Luke 15:1-2 and vv. 30-32). Usually we will be one or the other.

The question facing the Church is this:

Do we want to see face lifts, or a heart transplant?

One is for looking better, the other describes an entire overhaul. One is cosmetic, the other is a matter of life and death and reaches the heart. One is relatively minor, the other is definitely not. What kind does your Church have?

We really must sort this out.

I suppose the sooner the better.