Seriously. Forever and Ever.

“Christianity asserts that every individual human being is going to live for ever, and this must be either true or false. Now there are a good many things which would not be worth bothering about if I were going to live only seventy years, but which I had better bother about very seriously if I am going to live for ever.”

–CS Lewis

“But let all who take refuge in you rejoice; let them shout for joy forever. May you shelter them, and may those who love your name boast about you.”

Psalm 5:11, CSB

 

 

 

 

 

 

 

 

A Cross That Amuses Us

“If I see aright, the cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity. The old cross slew men, the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it.”

–AW Tozer

“Then Jesus said to his disciples, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.”

Matthew 16:24, CSV

Take Up the Cross and Follow Him ] When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.”

Mark 8:34

Running Together

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“And let us run with endurance the race God has set before us.”

Hebrews 12:1

 “For where two or three gather together as my followers, I am there among them.”

Matthew 18:20

It is easier to run alone, rather than run in a group. Running with others means keeping pace with those around you. Not so fast that you outpace the slower ones, and not so slow that you slow down the group. There are many who simply prefer running without the ‘constraints’ of others. Consider these:

  • Timing, learning the right stride so you won’t collide
  • Hydration, staying healthy
  • Muscle cramps, managing the pain
  • Encouragement, for those who are weary or limp
  • Finish line, keep everyone’s eyes on the final outcome

Perhaps this all seems difficult. To be consistent in this kind of running is far too restrictive. It seems more difficult than running alone; there are far too many issues. And yet, I have determined that running with others has its own rewards.

We were never meant to be alone— solitary persons. We were created to engage the personalities of others. We must either slow down or speed up to keep the cohesion of everyone. We may want to speed up the pace a little bit. But if we do, it would mean the separation of the slower runners. But we are meant to run with others.

We will make these decisions on the spur of the ‘racing’ moment. Yet they determine everything. Will I curtail my desire to win, without you? Can I stand at the ‘winners line’ confidently after leaving you far behind?

We belong together. We simply can’t run solo anymore. Mental illness (as well as a physical illness) has a strong tendency to isolate. We find ourselves alone, far more than what is healthy. We make excuses, far more than is appropriate. We determine to advance, or to just ‘give up’ without affecting the other runners.

At times we must ‘gear down’ if we are to run with others. We must stop thinking ‘me’ and start thinking ‘you’. This so militates against our personal preferences. We don’t want to give up our own quest for glory. We still ascribe to the virtue of the ‘first gets the best.’ But at other times an inner voice insists we must speed up to keep the pace.

Yet there is nothing in the scriptures about ‘going it alone.’ There is nothing that would suggest this. Yes, there are individuals, and yes they stand out. But the glacial mass is toward a corporate understanding of the truth– that we will arrive together (carrying one another into Church.)

I would simply suggest that we become aware of our brother and sister who are trying to run next to us. They are working so hard to keep pace. Some even limp trying to keep up. We can’t ‘blow them off.’ We realize that we’re linked with them. We can’t turn away from that. When we do cross the finish line, it will be together.

“All of you together are Christ’s body, and each of you is a part of it.”

1 Corinthians 12:27

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The Joyful Necessity of Dying Daily

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Photo by Diane Loft

“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”

Romans 6:6, NLT

“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”

C.A. Fox

The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.

“My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”

Galatians 2:20

Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous). He no longer can be tempted to sin. Why?  Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven and it is quite real here on earth.

Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”

“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”

John 12:24

The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:

  • we are not sinless— we must deal daily with the sinful part of us,
  • this must be taken by faith, much like anything else from God, Heb. 11
  • discipline aids our quest for holiness, 1 Tim. 4:8
  • it accentuates the role of water baptism, it’s a daily reckoning, Rom. 6:4,
  • temptations can be really strong, but He enables us, 1 Cor. 10:13
  • this is a God honoring way to live.

Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that He is so we might become like him.

“Do not let sin control the way you live; do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”

Romans 6:12-13

We’ve been given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God delights to make the weakest of us strong. He has done all He can to work holiness into our hearts.

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