Tag: Bible

Loyalty to Our Friends

Completely Loyal

“Loyalty and truth preserve the king,
         And he upholds his throne by righteousness.” 

Prov. 20:28

 “Through these fields of destruction, baptism of fire
I’ve watched all your suffering, as the battles raged higher
And though they did hurt me so bad, in the fear and alarm
You did not desert me, my brothers in arms”

Dire Straits, ’84

Loyalty, and our deep committment to our “brothers” and our “sisters” should be growing in your life right now.  It should be “escorting” you to a deeper sense of intimacy with each other.  About 20 years ago, I visited a Lutheran church on a Sunday service.  There was a point in the liturgy when you were to greet the people around you.  I remember grabbing a guy in the pew in front of me.  I gave him a massive bear hug, squeezing the air from him.  He was my brother, even though he was a stranger!  I hung on tight to him.  He was my brother.

In Bible times David and Jonathan had a friendship that defied political reasoning.  Jonathan was supposed to be the next king of Judah, everything had been arranged by his father, Saul.  But when David came into Jonathan’s life, everything was changed.  An instant friendship changed everything.  They would remain loyal to each other for the rest of their lives. I believe they are a model of what we are to each other, in the church.

I will confess to you, I have neglected so much in my spiritual walk.  There is a lot I am ashamed of. I have sinned more as a Christian, than I ever did before I came to Christ.   As a Christian, I have sinned quite vigorously.  But one thing, I have held to beyond all else.  I loved my brothers.  They all know who they are!  I can list them if you want.  But in the final analysis, I have been faithful to them.  I’m pretty stupid, in so many ways.  But it seems that at this particular level, things are simplified.  “Do you love, Allen?  Of course I do, Father: even if he is in a strange and difficult place, I love my brother; always, and forever.”

Loyalty to those who have been brought into our lives, should not ever be diminished or explained away for what we call “logical reasons.”  There should be a connection that should never, ever be terminated.  Some of the brothers who I connected to in the ’80s, are no longer serving the Lord.  But as I think of them, there is a relationship that can’t be broken, even by their disobedience.  I still love them deeply.

Being loyal to someone, does not mean you honor their choices, or their sin.  It seems that the issues they grapple with, can’t ever really erode or diminish your love for them.  When I was a boy, on occasion we declared a “blood” oath with each other.  It was almost “ceremonial,” we would cut our thumbs and meld with each other, mixing blood with blood.  If only commitment and loyalty were that easy.  But this is the definition of an “agape love.”

I believe the Holy Spirit sees, and honors loyalty.  But I admit, I’m not doing this things for His blessing.  Rather it is a compulsion, something I know is right; something I will do until they bury me.  And I honestly can’t explain it. But they will always be  my “brothers in arms.”

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Intimate Discipleship

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It’s all about Jesus

There is much good about the emphasis that the Church puts on discipleship.  We pray, fast, and study the Bible better than any other generation.  We have as our pastors and teachers men and women who have been equipped in seminaries and educated in counseling and church growth. And we are doing missions better than ever.

But I think there is something missing.  I seriously believe we have misplaced intimacy.  Our worship services seem mechanical.  We are no longer in a wild love affair with the One who really matters.  We no longer dwell on Him, crying out for His grace and mercy.

Could it be that the evangelical church in America has passed its expiration date?

Perhaps we have grown confused, and have struggled with an emptiness that is at the core of a legalistic and a works dominated life.  We do not cry out with a passionate love for Him who desperately wants to hold us close. We miss out on so much.

The Old Testament book of the Song of Solomon is the love story between a shepherdess and her beloved.  This love is a love that first envelops and then controls a person’s entire being.  Her love is intense, as well as thirsty.  She needs her shepherd.  There is an element of being ‘lovesick’ and never settling for a second best relationship with her beloved.

Biblical discipleship must always be intimacy with Jesus.

In 2 Corinthians 11, Paul writes about his deep concern for that particular Church,

2 “For I am jealous for you with the jealousy of God himself. I promised you as a pure bride to one husband—Christ. 3 But I fear that somehow your pure and undivided devotion to Christ will be corrupted, just as Eve was deceived by the cunning ways of the serpent.”

There is jealousy involved here (which is suspect by us) and foolishness (which is embarrassing) and is emotional (not at all what we think.)  This passage suggests a higher and purer following of Jesus that Satan wants to corrupt.  Paul was concerned that these Corinthians would not be a pure bride.  He got jealous over their vulnerability. He believed that they would miss the bridal love that they once knew.

I want to challenge you to keep the innocence of your relationship with Jesus. Guard it and refuse to be led away from its simple devotion.  Love Jesus with a white-hot love. Eternity is a long time to spend with someone who you feel ambivalent about.

Learn the language of romance again and remember that your discipleship is not an end in itself.  Biblical discipleship is nothing more than intimacy with Jesus. We must settle on this in our hearts. The true foundation of discipleship can only be a kind of ‘first love’.

“ Nevertheless I have this against you, that you have left your first love.”

Rev. 2:4

 

P.S. A fanatic is someone who loves Jesus more than you.

 

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Worship is All that Really Matters

Art by Lynda Finch
He leads us in His dance, Lynda Finch

“Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them.” 

Mark 2:19

This whole idea of celebrating is often at odds with religious sensibilities.  “Too much liberty and too much freedom, and not enough control.  People won’t know how to behave, and it’ll ruin everything.” This argument has been used for generations, and will continue to perpetuate itself.

People just don’t know what to do when the presence of Jesus becomes activated in their midst.

There is a wedding!  Like all weddings this alters the present status-quo.  He has attached Himself to a bride, she is simple, and yet beautiful.  Room is made for the outcasts and mentally ill. For she is the Church, made up of rascals and ragamuffins who have had their many sins forgiven! All are invited.

We are limited in our religious duty of fasting.  It is definitely not appropriate in the light of this good news.  Simply put, we cannot advance our religious reputation in this new environment. It’s not about us at all!  Joy has taken over, and we can do nothing but stand in wonder. Jesus Christ has become “all, and in all”.

To follow Jesus must mean we are people of joy and celebration!  The old concepts of religious effort are nullified, plain and simple.  It really isn’t required, but it is understood that we will rejoice.  We will begin to party!

Joy is to infuse our understanding, and it will lift us to the place where life becomes infected with the contagion of heaven.  It is an epidemic spreading to every believer. The Universe has become the stage when worship is the only solution to the history of man.

His Presence has tipped the scales, and He has formulated Himself as the center of the whole ‘kit and caboodle.’  A joyful romance is at the very essence of everything.  C.S. Lewis once said that “Joy is the serious business of heaven.”

When it all comes down, we are transferred into the status of the amazed.  What has happened has caused us to take a breath, and step back in wonderment.  Jesus is the Revolution!  We are brought to the place where we belong, we are nothing more than  witnesses and participants in His exaltation.  We must rejoice in the joy of the Bridegroom!

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When Rags Became Grace

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“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10 Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”

11 Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 12 Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guard.

Jeremiah 38:8-13, CEV

At the very last, there was just one remaining.  A single man, Ebedmelech.  He was a Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern.  They intend for him to starve to death, which is a terrible way to die.

The king in these last pathetic days is being manipulated by the surviving leadership of the city.  Zedekiah gives tacit approval for the destruction of Jeremiah.  He just lets it happen without a good reason.  The prophet is lowered in the muddy cistern.  Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’

But there is one, he is a wild card.  And no man would have guessed it.  Ebedmelech, the Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.

But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth.  He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah.  The instructions are called down to him of what needs to take place for the extraction.

It’s interesting, but the rags are the most interesting. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Our illnesses– physical or mental, have moved us to a lonely place on the edge. 

We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace.  Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.  

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

 

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