Tag: God

Evaluating Jesus Truly, [CS Lewis]

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“The Difference Jesus Makes,”  from C.S. Lewis

What are we to make of Jesus Christ? This question…has, in a sense, a frantically comic side. For the real reason is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of  “How are we to solve the historical problem set us by the recorded sayings and acts of this Man?” This problem is to reconcile two things. On the one hand you have got the almost generally admitted depth and sanity of his moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity….

The other phenomenon is the quite appalling nature of this Man’s theological remarks. You all know what I mean, and I want rather to stress the point that the appalling claim which this Man seems to be making is not merely made at one moment of his career. There is, of course, the one moment which led to His execution. The moment at which the High Priest said to Him, “Who are you?” “I am the Anointed, the Son of the uncreated God, and you shall see Me appearing at the end of all history as the judge of the Universe.”….

On the one side clear, definite moral teaching. On the other, claims which, if not true, are those of a megalomaniac, compared with whom Hitler was the most sane and humble of men. There is no half-way house and there is no parallel in other religions. If you had gone to Buddha and asked him “Are you the son of Brahman?” he would have said, “My son, you are still in the vale of illusion.” If you had gone to Socrates and asked, “Are you Zeus?” he would have laughed at you. If you had gone to Mohammed and asked, “Are you Allah?” He would first have rent his clothes and the cut your head off.  If you had asked Confucius, “Are you heaven?” I think he would have probably replied, “Remarks which are not in accordance with nature are in bad taste.”

The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man. If you think you are a poached egg, when you are looking for a piece of toast to suit you, you may be sane, but if you think you are God, there is no chance for you….

Now, as a literary historian, I am perfectly convinced that whatever else the Gospels are they are not legends. I have read a great deal of legend and I am quite clear that they are not the same sort of thing. They are not artistic enough to be legends. From an imaginative point of view they are clumsy, they don’t work up to things properly…

[Take, for example] the strangest story of all, the story of the Resurrection. It is very necessary to get the story clear. I heard a man say, “The importance of the Resurrection is that it gives evidence of survival, evidence that the human personality survives death.” On that view what happened to Christ would be what had always happened to all men, the difference being that in Christ’s case we were privileged to see it happening. This is certainly not what the earliest Christian writers thought. Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open. This is something quite distinct from mere ghost-survival. I don’t mean that they disbelieved in ghost- survival. On the contrary, they believed in it so firmly that, on more than one occasion, Christ had had to assure them that He was not a ghost. The point is that while believing in survival they yet regarded the Resurrection as something totally different and new. The Resurrection narratives are not a picture of survival after death; they record how a totally new mode of being has arisen in the universe. Something new had appeared in the universe: as new as the first coming of organic life. This Man, after death, does not get divided into “ghost” and “corpse”. A new mode of being has arisen. That is the story. What are we going to make of it?

The things He says are very different from what any other teacher has said. Others say, “This is the truth about the Universe.  This is the way you ought to go,” but He says, “I am the Truth, and the Way, and the Life.” He says, “No man can reach absolute reality, except through Me. Try to retain your own life and you will be inevitably ruined. Give yourself away and you will be saved.” He says, “If you are ashamed of Me, if, when you hear this call, you turn the other way, I also will look the other way when I come again as God without disguise. If anything whatever is keeping you from God and from Me, whatever it is, throw it away. If it is your eye, pull it out. If it is your hand, cut it off. If you put yourself first you will be last. Come to Me everyone who is carrying a heavy load, I will set that right. Your sins, are wiped out, I can do that. I am Re-birth, I am Life. Eat Me, drink Me, I am your food. And finally, do not be afraid, I have overcome the whole Universe.” That is the issue.”

– Asking Them Questions, Third Series, edited by Ronald Selby Wright (OUP, 1050), also reproduced inUndeceptions (Geofffrey Bles, 1971) and God in the Dock, Chapter 9 (Fount, 1979)
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God Really Wants to Forgive You

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“But neither of them could repay him, so he kindly forgave them both, canceling their debts.” 

Luke 7:42

When you are in debt, whether $50 or $50,000 there is that anxiety of being in slavery to the lender.  And when we begin to line up the spiritual with the physical we learn that we are all in debt.  We all owe more than we have. Most of us realize this, and many just “turn off the spiritual apparatus” that seems to keep harping on this, and then we tell ourselves repeatedly that it really isn’t true.

All are in debt.  Of course not everyone is the same, we have different sins.  Some have lived a deliberately dark, prodigal life (as in “drugs, sex and rock-n-roll”).  Others, embracing a strained moralism of some kind, have apparently sinned less (think choir boys, “Snow White”).  But no matter, for “all have sinned and fallen short.”  All means all. Fallen means a complete collapse.

In this parable, Jesus adroitly tells the story of two men who were indebted to a very rich man.  One owed a relatively small amount, but yet it was significant enough for this man to worry and to hope maybe for some mercy.  He knew that he owed, and knew he lacked the means to pay what was required.

The second man owed far more, many times beyond the first man.  This guy was very deep in debt.  The modern equivalent was close to $50,000, and in ancient times this would have been a staggering amount of money.  But he too held out for mercy; and hoped for the forgiveness of his debt (stranger things have happened). The astonishing thing is that the rich man completely and unreservedly forgave both. 

Kindness alone was that which motivated him.  These two men would be released without any conditions, liens or liabilities.  They walked into the room expecting imprisonment, and they walked out with all their debts forgiven. Plain and simple.jail-free The amazing fact for you and me is this– we have been released from the ponderous weight of our sins, and yet we are really confused.  The sins have been taken from us and we bear them no more!  The guilt of your transgressions has been cut away from your soul.

The work of Jesus Christ dying on that cross, not for His sin, but for mine, ours and theirs, allows even the most vile of us to walk, scot-free.

Some who read this have committed spectacular sins. You have piled up more sin and evil than others around you.  But no matter, it’s all forgiven.  It’s time to believe this, take your pardon and walk out into the bright sunshine as a free man or woman. There is no record of your sins, you can scour heaven and earth looking for it and there is no evidence.  Except for His nail-prints. &

ybic, Bryan

 

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The Test of a Profound Silence, [Extreme Faith]

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But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

Matthew 15:23, NLT

This is exceptional.  Jesus is always engaging people around him.  He teaches and preaches, fully energized by the Holy Spirit.  He is a veritable hurricane of goodness and love.  He heard every request, and healed every disease.  But yet.  On this occasion he is completely silent.

The woman’s piteous crying, and begging was seemingly ignored.  “If Jesus won’t respond to me, I will go to his followers.”  She presses, and cajoles.  She falls on her knees.  Have you ever seen a person truly beg?  It is a very disconcerting experience.  Yet, Jesus does nothing, in spite of being able to do all things.

She is a Canaanite; a pagan widow, and her daughter was demonized.  Curiously, there was a large heathen temple to Eshmun, the Canaanite god of healing, was just three miles down the road.  But her desperate cry was for something real.  Something authentic and real that would heal her daughter’s affliction.  Only Jesus has what she needs.

Jesus is astonishingly silent.  He stands and sees, he hears her cries.  She is sobbing, clutching at the disciples robes, disheveled and distressed.  It was a desperate scene. Very ugly and very sad.

Jesus responds to his disciple’s plea.  Then there is something that seems like a negotiation.  A protracted conversation with a ‘seemingly’ reluctant Messiah.  It is somewhat disturbing as we listen.  Jesus seems to treat her callously.  I have always been mystified by this, troubled by his behavior. I can only conclude that what he did was necessary in some way.

But the Son of God sees through this. 

And then she makes an incredible statement.  Jesus is suddenly amazed at her faith in him.  This faith is what he has been waiting to see. She may have known despair, but that isn’t enough. Jesus leads her from the edge. Until she moved to a position of belief, nothing will change. Faith seems to change everything.  This is key.  It isn’t her words that alters things– it is her heart!  At that moment, Jesus declares a healing for her daughter.  She is now free from the demon’s grip.

So often I have also felt the pressure from the darkness.  I am often embattled and driven into a despair that seems to cripple me.  But Jesus is waiting for me, to come to him through an unflinching faith.  My good works can never, ever be enough.  I’m just like a dog, waiting for food under the table.  I have little, if any, decorum or sophistication.  There is nothing at all, to commend me to him. Nothing at all.

“Our Lord sometimes yet seems to be silent to His people when they cry to Him. To all their earnest supplications He answers not a word. Is His silence a refusal? By no means. Ofttimes, at least, it is meant only to make the suppliants more earnest, and to prepare their hearts to receive richer and greater blessings. So when Christ is silent to our prayers, it is that we may be brought down in deeper humility at His feet, and that our hearts may be made more fit to receive heaven’s gifts and blessings.”

–J.R. Miller

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How God Guides Rascals [Direction]

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These are rough notes I just compiled. They seem to be the different ways God guides the broken believer into His purposes and into His Will. I simply hope you’ll be able to extrapolate off them to find a personal direction. These have worked for me for over 30 years of following the Lord Jesus Christ.

“I will lead the blind by a way they do not know,
In paths they do not know I will guide them.
I will make darkness into light before them
And rugged places into plains.
These are the things I will do,
And I will not leave them undone.”

Isaiah 42:16, NASB

I want to lay out some practical ideas for those who desire to hear God. The following are principles to be considered.

A Rascal’s List of Guidance

  1. Discipline, Hebrew 12:5-11, the “woodshed.”
  2. Wisdom (a.k.a., yours and other people’s mistakes) Ps. 73:24
  3. The Word, logos and rhema— corporate, and personal understanding, Isa. 30:21
  4. Counselors, and advice– Luke 14:31
  5. Supernatural means, dreams or prophecy seen many times in scripture
  6. Peace, joy and brokenness, humility— Ps. 25:9
  7. With His eyes on us, God’s attentiveness to our path
  8. The church, and its pastors and elders. Jeremiah 3:15
  9. Opposing counsel from a respected leader helps you count the cost, Agabus in Acts 21
  10. Family, close friends, relationships (can be secular)
  11. Duty and loyalty, a requirement for future insight, also faithful in little things
  12. Quietness and alertness, through prayer/worship. Wait, and wait some more.
  13. Circumstances, positive or negative, Ps. 32:8
  14. Testing, temptation– toward godliness always
  15. Greater servanthood to be had– which way makes me serve in a greater way?
  16. To give a future and a hope always, Jer. 29:11
  17. The Book of Proverbs (31 chapters in 31 days is no coincidence)
  18. Travel, seeing needs of others, and discerning real needs of overseas work
  19. God’s very nature is to reveal (and He knows your inadequacies)
  20. Away from error, especially religious cults or the occult, horoscopes, etc.
  21. God’s glory and for His honor only, Ps. 43:3

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In discerning the will of God, you should line up as many as possible— not just one, but several. He sees your eager heart, and He will make things clear. Remember, you must proceed in faith, (Hebrews 11:1, 6), “for we walk by faith, not by sight,” 2 Cor. 5:7.

Any deficiencies or short-comings of this list are exclusively my own. I’m certain you can make your own list and a better version. Feel free to distribute or use as you see fit. “Eat the meat, and spit out the bones.” Remember this verse: “It is God’s privilege to conceal things, and the king’s privilege to discover them.” Proverbs 25:2, NLT.

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