First, You Die

I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. 25 Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity.” 

John 12:24-25, NLT

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We kick it off with a basic knowledge of farming.  Not every farmer knows this, but all his seed sown in the ground will die.  Now it is possible this fact may discourage some, but the wise farmer accepts the dead seed, knowing that green growth will sprout from this death into a harvest of 1000x times or more for every dead seed.

“He that loves his life will lose it”.  This is one of the first ‘laws of the spirit’ we must learn.  It is the basis of so much that we have to know.  For years I have preached this message just before Easter Sunday.  “There can be no resurrection without a crucifixionThere is simply no resurrection power without crucifixion weakness”.

Alas, we must die before we can live.  There is no way around this, and no waiver can be given to avoid this truth.  You have to die, it is a profound necessity.  But often we become adept at ‘life support’ systems.  Doing what we can do to keep the ‘old man’ alive.  So much of what we find in religion is nothing more than a way to put the ‘old man’ on life support.

Unless we die, we will never, ever live.  If we try to save our life, we will die.  Choosing then to die is really your best option.  But what does that entail?  Every Christian is to submit to carrying his/her cross daily.  That cross is intended, not for a showy display, but to die upon.  Our self-life must choose to die, when we are ‘crossed’ by someone else.  Someone insinuates that something is wrong with us, and we die when we just humbly accept it without rancor or anger.

Resurrection life is what happens when we finally decide to die.  Doing so, we become incredibly fruitful for one.  We start to live the life Jesus had intended for us.  You will start to make the connections that were not possible before, you become spiritually diversified, reaching a very broad spectrum of people.

But most of all, the most of everything, you will connect with others on this fresh level.  Your spirituality will not become a hindrance to others.  In a very real way you’ll become like Jesus.  And that can’t be at all bad.

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Accommodating Life

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“How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone.”

James 4:14

The story is told of a man who went to a toy store to buy something suitable for his young son. He looked high and low for something just right; he wanted a gift that would be perfect. Perhaps an educational toy? The sales girl was helpful. She steered him to many different toys, but nothing was what he was looking for. He didn’t want just any toy– he wanted a memory maker, and something that would last.

Then at last he saw a rather plain-looking box. It wasn’t shiny or glossy like some. But the description on it was interesting, and it said it was suitable for ages 5 through 95. That kind of intrigued him and he read the fine print. It seemed to be a puzzle or game of some kind or another. He shook the box and heard the pieces rattle inside. It seemed to captivate him.

The box said that it came unassembled. Parental help was helpful. There also was a statement that the contents were designed to teach a person how to deal with life, and required some diligence and intelligence to put it together. But there in the smallest fine print, “this toy was never intended to be put together perfectly.”

The man realized that this was the ideal gift for his son. It would teach him that life really never can be assembled quite right. There will always be something missing, or a critical flaw. And there is very little we can do about it. Perhaps the most significant lesson learned is “humility.”

That is why we must turn to God. He alone can make our lives work. The father wanted to teach his son that critical lesson. He wanted to prepare him for failure and frustration. Life never works out the way we want it to, and we should accommodate that idea.

“All have been given a box of tools, a formless rock and a book of rules. And each must make in his life, a stumbling block or a stepping stone.” 

~unknown

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12 “In the few days of our meaningless lives, who knows how our days can best be spent? Our lives are like a shadow. Who can tell what will happen on this earth after we are gone?”

Ecclesiastes 6:12

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A Puppet, or Your Sovereign Prince?

“While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

–Luke 5:12, NLT

This man, an infectious leper, approaches Jesus. The Lord looking at him (most people would avert their gaze) asked simply, “What do you want?”  There was no hesitancy as he falls at Jesus’ feet.  “Please!  Make me clean, if you want to.”  His beautiful prayer of absolute surrender and trust sets up the staggering miracle.

There are so many plagued with personal sin-– and its like leprosy, it started out small, hardly noticeable.  But time and opportunity has caused it to spread through the whole body.  The man now lived among the unclean.  He has been utterly infected, and totally consumed by his disease. It has taken over his body, and his life.

His prayer exposes his desperate humility.  It is Jesus’ decision completely.  The man does not demand, or challenge Jesus.  So many try to make it an issue of Jesus proving his power and deity.  The man has lost all willingness to manipulate and control the healing process. He has been stripped of his power in this matter.

Much of the time, when I come before Jesus in prayer, I come with my checklist.  I build my case around things I have done to deserve my request.  (I’m very stupid sometimes.)  I don’t say it, but I’m trying to earn an answer by my effort.  We still try to achieve spiritual blessings by works.

What I need to do, is to throw myself at the feet of Jesus.  I need to plead for mercy.  Scripture has revealed to us that God draws close to the humble and contrite. “If you want to, you can cleanse me.”

There are no hoops to jump through.  There are no vows you can make so that it will happen. There are no deals to make. “(If you do this for me, I  promise never to swear again.)” But it is grace, from start-to-finish.  It raises havoc with our built-in sense of spiritual entitlement.  Personally, the grace of God has been the most profound, and significant concept I have ever encountered.

It’s all about a simple, childlike trust in the Savior.  He is always good and merciful.  I will exercise no agenda of my own.  I will pull no spiritual strings, He is not my puppet.  Instead I put myself at His feet, and wait for Him to do what He wishes. Is Jesus your puppet, or is He your Prince?

A Deep Crisis of Faith

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Church response to the mentally ill

By Peter Andres

Are people of faith with a mental illness different from those who have a physical illness? Much about mental illness still remains a mystery. That’s one of the reasons people are tempted to spiritualize the problem. They hope that the person with mental illness would be able to gain spiritual strength and thus gain victory over the illness.

What remains hard for many to understand is that having a mental illness and being a strong person of faith is no different than having a serious physical illness and being a strong person of faith.

How can church leaders encourage support of people with a mental illness? What does a person with a mental illness need to help him or her feel accepted and part of the congregation? How does the Christian message and experience take on meaning under these circumstances? What exactly is mental illness, anyway?

Marja Bergen, in her book, Riding the Roller Coaster (Northstone, 1999), describes her experiences living with bipolar disorder. She talks about the many important factors that helped make her life with this illness tolerable and manageable. Having a supportive husband, friends, and service systems were critical, but she also acknowledges the importance of a spiritual home.

Her church friends learned to understand her illness and provided spiritual nurture, especially during difficult times. She speaks about friendships which include a common belief as being the most valuable ones she’ll have. But she also admits that she was fortunate in this regard.

Sadly, many people with mental illness who look for spiritual help during difficult times face ignorance, stigma, avoidance, and judgment. The spiritual counsel and prayer these people receive frankly do more harm than good.

Understanding mental illness, even from the professional, scientific perspective, is still very much a work in progress. Schizophrenia and its related disorders, bipolar disorder (also known as manic depression), major depression, panic and obsessive-compulsive disorders, are all considered mental illnesses. It is estimated that between 15 percent to 20 percent of North Americans will, at some time in their lives, experience a mental illness. Most of these will suffer debilitating depression.

Evidence suggests there are probably organic (biochemical) reasons for the illness, or psycho-social origins — or a combination of the two. Treatments that deal with the symptoms include medications, psychotherapy or a blend of both.

What is clear to people working in the field is that the experience of the illness goes far beyond living with the symptoms. While a person who has a physical illness — even cancer — suffers discomfort and anxiety related to the illness, those who have a mental illness suffer from a constellation of additional issues. These all affect their ability to return to wellness. One of them is stigma, both internally and externally imposed. There’s also the loss of self-worth and self-efficacy that might come with a loss of job, friends, marriage and the feelings of being separated from God.

How can the church assist someone in a situation as devastating as this?

1. Church leaders and church members need to know that a mental illness is not the same as a spiritual crisis. Nor is the absence of healing, especially after fervent prayer, a sign of judgment or lack of faith.

2. There should be no judgment about the use of mood altering medications. Medications are commonly needed to treat the bio-chemical causes for the disorder and radically help many keep their symptoms under control.

3. Quality of life for a person suffering from mental illness does not depend on a complete remission from the illness.

What church members need to know is that many experience a recovery which allows them to return to an active and fulfilling life — but still continue to experience times that are difficult. Recovery from mental illness means: the return of a positive sense of self, usually through meaningful endeavour (work, vocation), a circle of meaningful relationships, a place to live that the person can call his or her own, and a spiritual life that feels a reconnection with God.

The recovering person can be experiencing personal brokenness and limitations, yet have valuable gifts to offer to the church community.

Peter Andres is a regional director for MCC Supportive Care Services, a non-profit charitable organization which supports people with disabilities — including people with mental health issues. He can be contacted at peter@mccscs.com.