Author: Pastor Bryan Lowe

A repentant rascal with definite issues, but who is seeking to be authentic in his faith to Jesus Christ. An avid reader and a hopeful writer. Husband and father. A pastor and Bible teacher. A brain tumor survivor. Diagnosed with clinical depression, and now disabled. Enjoys life, such as it is, in Alask.a (Actually I have it pretty good.)

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“But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”

Romans 13:14, ESV

Some verses are like this. When the Holy Spirit touches it, it will expand and broaden out into a theological treatise. It is remarkably potent as verses go. We certainly do well examining it closer. Just maybe it will leak good things on us.

“But put on the Lord Jesus Christ,” entails becoming someone else. More precisely, it has to do with becoming Jesus to the watching world. We are to so absorb him that our identity changes. Paul tells us that this is a deliberate act of our will; a decisive decision to clothe ourselves with Jesus.

This goes beyond what we consider to be the Christian faith. In some of our churches we seldom hear this message being taught. It seems radical and we don’t understand the ‘mechanism’ by which we do it. It reminds me of Nicodemus struggling with becoming “born again” (John 3:1-14). Sometimes spiritual truths defy human reasoning.

“And make no provision for the flesh,” is the second part of this principle. Both have to be working to complete the idea. If we ‘put on,’ but continue to provide for our flesh, the verse simply will not work. It’s a ‘binary’ action that requires activation of both at the same time.

The Greek word Paul uses for “provision’‘ is real nifty. It means “to consider in advance; to plan for or supply ahead of time; to think beforehand.” This zeroes in on our exceptional ‘talent’ in giving in to sin. We somehow gravitate to our particular favorite sins. There is a ‘magnetic pull’ toward dark things.

This binary only works if these two truths come together. We must ‘put on’ Christ, and then ‘put off’ our evil deeds. I believe that these two things constitute the intentions of the Holy Spirit for our growth. Dear saint, what are you wearing?

“Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.”

Colossians 3:9-10

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Fine Dining

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“Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.”

Psalm 23:5

The six verses of Psalm 23 are truly ‘lightning in a bottle.’ What they contain can’t be found anywhere else. This psalm exists to encourage the faltering and fearing.

The heart of a ‘broken’ Christian can find solace and comfort in each verse; the peace given truly lights our darkness like nothing else. Yet verse five is my favorite. The Father is revealed as the “hostess with the mostess.” 

A waiting table is set for us. I assume it is full of wonderful things– things that are delicious and delightful. It looks inviting. And we are His guests.

“In the presence of mine enemies,” tells me that I’m not dining alone. The word for ‘presence’ is literally ‘in the face of.‘ Satan is so aware of our blessings. Also note: the enemies are plural. This motley bunch have become witnesses of God’s grace and mercy on a sinner. I am a man who feasts while they can only watch.

To be ‘anointed with oil’ evokes the Shepherd’s care for His sheep. The oil would not only be medicinal, but also defining. It would define ‘ownership.’ Only His sheep would receive this tender care. And again, the enemies see this.

“My cup runneth over,” is the ultimate blessing. We find ourselves being given the best metaphor of an overflowing life. I once picked apples and used a five gallon bucket; I had so many apples the bucket wouldn’t hold them all. That’s the way the Kingdom of God works. We’re always blessed with a ‘super-abundance.’ And all is grace.

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This Intense Moment

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“He has told you, O man, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God?”

Micah 6:8, ESV

“The principal thing is to stand before God, with the mind in the heart, and go on standing before Him unceasingly day and night until the end of life.”

Theophan, 1815-1900 (Russian writer and monk)

This intense moment is almost always present tense. We have yet to experience the future, and the past has already been ‘played out.’ The present is this moment right now, and we live in this time.

There is a certain simplicity to all of this. What happens ‘right now’ is crucial in our walks with Him. Anxiety and guilt can be a result of not living right now. These are obviously to be avoided. The past with its guilt, and the future with its anxiety can corrupt the now.

Micah was given a simple commandment to proclaim, it involved this ‘arena of goodness.’

  1. To do justice, right things
  2. to be in love with kindness,
  3. and then to walk in a humble way.

All of these are to be done in the presence of God. We’re called to this simple way of life. For the person who is living somewhat confused and chaotic this is good news. Those of us who are mentally ill understand chaos. Life becomes complicated when we try to juggle more than this.

This should be a certain relief for many a weary pilgrim. These things Micah declares can be liberating when seen in this moment. There is a freedom for each who follow. If it seems like we’re trying to juggle chain-saws we are doing something wrong.

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Tangled Up in Sin (and Death)

vines-statue18 “Where is another God like you, who pardons the guilt of the remnant, overlooking the sins of his special people? You will not stay angry with your people forever, because you delight in showing unfailing love.

19 Once again you will have compassion on us. You will trample our sins under your feet and throw them into the depths of the ocean!”

Micah 7:18-18, NLT

These verses speak of the sin and guilt of God’s people. But even more importantly we hear of the extravagance of God to forgive so readily. Micah speaks directly to us who need to understand exactly what has been done for us. He knows what God is really like, and encourages not to give up hope.

I find that people as a whole understand sin. As they survey their lives, they are conscious of many flaws and shortcomings. Although we resist the label– ‘sinners’– we all admit a certain failure. It is this that Micah is speaking of. The Bible tells us “that all have sinned.” From the lost wino to the president of the United States, we are all cut from the same cloth. All means everyone. And we each have the same problem.

We are all in need of someone who will save us from our sin. These verses speak of the greatness of God to intervene. Without His intervention we are all buried in our sin. In a colorful way (so typical of Micah), we visualize God trampling down our iniquities, and forgiving us of so much sin. This is no small task. Generally, people are grateful for the intervention.

Like intertwined and tangled vines cover a marble statue, completely enmeshing it, we plead for release. There are many attempts at extricating ourselves. (Some rather heroic efforts). But nothing ever really works.

The wonder is that God has already done this. He has cut us free and trampled our sins underfoot. He has gathered up all our iniquity and dumped it in the Marianas Trench. We are now free to go. Our sin is forgiven. What a wonderful God!

Upon release we are free to help Him free the others. Isn’t this is what ‘evangelism’ is all about? What a noble task it is to assist the sons of Adam and the daughters of Eve.   1brobry-sig