Category: a pursued soul

Twisted and Bent

“One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!”

Luke 13:10-13

When we read through the Gospels we see that Jesus never laid His hands on those who were demon possessed, rather He would first command the demon to leave. (Interesting.)

The text tells us that the woman had been bent over for 18 years. (That’s a long, long time.) The cause was being “demonized” which is very different than being possessed.

There is a difference. Demons can oppress people and influence their lives, especially if that person is living in sin and rebellion.

“The physical cause of her inability to straighten up has been examined by J. Wilkinson, who identified the paralysis as the result of spondylitis ankylopoetica, which produces the fusion of the spinal bones.”

14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

That is absurd. There’s a truth here that this “leader” is covering up. The woman is instantly healed, and this so-called leadertries to nullify what has just happened. Rather than rejoicing, he renounces what has just happened, and claims that the Sabbath law has been violated. He declares the Law is greater than this woman’s healing.

Jesus never once asserts His authority. Rather He points to this woman’s healing as being truly the very essence of the Law. In spite of what the Law means legalistically, it can never invalidate mercy.

“For eighteen years she had not gazed upon the sun; for eighteen years no star of night had gladdened her eye; her face was drawn downward towards the dust, and all the light of her life was dim: she walked about as if she were searching for a grave, and I do not doubt she often felt that it would have been gladness to have found one.” 

CH Spurgeon

Her private agony was never to be found again. She was free. The pain she lived with was no more. The captivity was gone, and she was freed. The biblical text seems to ignore this and concentrates on the synagogues leader’s response, and that’s well and good. Perhaps though we should focus on this woman’s healing from an awful terrible darkness.

She is free. The stoop is gone. The pain is gone. Jesus has set her free, she gazes at the sun after many years. She stands erect, and though everything now seems different, she now knows her deliverer, and her healer.

“Bent,” brokenbelievers.com, Bryan Lowe

Are You Drowning?

painting of a person swimming underwater
“For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia:
that we were burdened beyond measure, above strength, so that we despaired even of life.“

   2 Corinthians 1:8

“We should all fortify ourselves against the dark hours of depression by cultivating a deep distrust of the certainties of despair. Despair is relentless in the certainties of its pessimism.”
“But we have seen again and again, from our own experience and others’, that absolute statements of hopelessness that we make in the dark are notoriously unreliable. Our dark certainties are not sureties.”

John Piper

It is my deliberateness, and not the impulsiveness that scares me.   I know despair.  I know what it is like to be ‘backed into a corner’ and then feel a totally empty desperation.  But you must understand, there can also be a weird seductiveness to ‘being lost,’ a strange sort of nobility, a twisted kind of weird honor when it comes to despair.

Some people are convinced they are never going to change. They embrace the ‘dark certainties’ of knowing they are profoundly flawed and therefore damned. It’s these dear ones that Jesus especially came for.

Now, this really seems rather bizarre, that people could do this intentionally, deliberately.  But I’m afraid to tell you that it happens all the time.  Despair is chosen over the option of life. This is the ‘lostness’ of the race of Adam.

Perhaps suicide begins before the action? Perhaps it starts days, weeks or months before we actually do the deed?

Pop culture has given us words, albeit in a rather simplistic form.  I just happened to think right now of an old AC/DC  song, ‘Highway to Hell‘.  The lyrics are pretty basic and very simple, but the lead singer seems to really have a chronically, decided dedication to being one of the irretrievably lost. 

The songwriter formats a ‘certain glory’ to being part of the damned.  This is a simplistic approach to the next stop– a more advanced case of stark-white despair, suicide. (We can call this ‘spiritual hubris,’ or even, “sex, drugs, and rock-n-roll.”)

In dealing with sin we can make two mistakes. One is to make light of it. The other is to be overwhelmed, throw up our hands, and surrender.

When we decide to live this kind of living, we’re pulled into a vortex of a black melancholy with a dash of fatalism, which makes it reasonable and weirdly heroic in some perverse way. We love the dark, and we embrace a fatal life–it becomes our identity.

To escape this ‘drowning despair’ we must first dethrone our right to personal sovereignty.  And secondly, we need to grab the concept that God’s grace has an ultimate power that supersedes our notions of a ‘deserved’ love.  (It’s completely undeserved.)

We must believe that somehow, someway, God chooses us out of a pile–a pile of the worst and ugliest that has ever existed.  And somehow, He delights in doing this, and after all, He is the Lord.

We’re meant to be the people of true hope. 

Our problems, our addictions, force us to clearly renounce our evil folly of despair.  Our issues make us vulnerable.  I’ve discovered that there is a seductiveness to giving up and taking up the sin of despair.  There can be a ‘weird romance’ that lures those who walk out this living DEATH. 

But honestly, is it not even more heroic to live in hope? To live a life full of joy?

“Why are you downcast, O my soul? Why so disturbed within me?  Put your hope in God, for I will yet praise him, my Savior and my God. My soul is downcast within me; therefore I will remember you.”

Psalm 42:5-6

Things Aren’t What They Seem

“Surely He shall deliver you from the snare of the fowler, and from the perilous pestilence.”

“He shall cover you with His feathers,
And under His wings you shall take refuge;
His truth shall be your shield and buckler.”

Psalm 91:3-4, NKJV

I believe that there is great opposition to living free. Satan contests every square inch. His modus operandi parallels the predator. He likes to hunt human beings. We see his power and influence all around us.

I’m being quite careful not to be melodramatic when I say this, but Satan has a terrible plan for your life. He often uses human ‘lackeys’ to carry out his wishes. They will use deception, lies, and foolishness to snare people’s souls. They [he] will even resort to brute force. As a result, many believers are being persecuted for their faith.

14 “David now stayed in the strongholds of the wilderness and in the hill country of Ziph. Saul hunted him day after day, but God didn’t let Saul find him.”
1 Samuel 23:14, NLT
5 “My future is in your hands.  Rescue me from those who hunt me down relentlessly.”
Psalm 31:15
7 “We escaped like a bird from a hunter’s trap. The trap is broken, and we are free!”
Psalm 124:7

And there is plenty more where this comes from. And we haven’t even got to the New Testament yet, where there are substantial references to this kind of attack. The doctrine of Satan is developed further there. Perhaps it is because we encounter the person of Jesus Christ and the act of personal redemption He made for each of us. Through this, we discover that we have an enemy that we were never really aware of before. And guess what— he hates us!

Some New Testament thoughts:
4 “Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News.”
2 Corinthians 4:4
12 “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.”
Ephesians 6:12

Just as we have a personal savior in Jesus, we find we also have an antagonist and a sworn enemy. We didn’t ask for it, and it would be really swell if he didn’t exist at all. But the world’s evil around us has a source and we dare not minimize it.

“There is no neutral ground in the universe; every square inch, every split second, is claimed by God and counter-claimed by Satan.”

CS Lewis

Our fealty to Jesus becomes critical at times like this. Spiritual warfare has an ebb and a flow to it, sometimes the battles can be intense, and at other times less so. But we can do nothing at all apart from the blood of Christ. We must defend ourselves, by calling out to God, or else we will become a casualty.

  1. We can pray.
  2. We can read the truth (the Bible).
  3. We can praise and worship.
  4. We can put on “the armor of God’ (Ephesians 6:11).
  5. We can “submit to God” (James 4:7).
  6. We can resist Satan and be firm in our faith, (1 Peter 5:9).
  7. We can “plead the blood of Jesus” over our lives, and over our loved ones, (Exodus 12:13)

Probably the capstone is the following verse. This pretty much sums up this ‘act of resistance’ we are all called to do. I wanted to emphasize it because it is critical:

“Stay alert!”

“Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour.”

1 Peter 5:8

When Faith Doesn’t Seem to Work

by Terry Powell

I am not a Christian because my faith “works” for me. Talk to a devout Mormon, Muslim, or Buddhist and he’ll extol the here-and-now benefits of his faith. He’ll cite a serenity of spirit, or a sense of order that believing brings to his life. Yet his belief system contradicts mine, so logically these various faiths cannot all be true!

If I were a Christian just because faith has utility for me, because my days are more likely to unfold in a smooth, trouble-free manner, I’d be a pragmatist, pure and simple. And I’d be prone to shuck my commitment to Christ the moment a different philosophy or religion appeared to offer me more.

Don’t get me wrong. Following Christ is not without rewards in the present. My faith often sustains me, provides perspective for decision-making, and injects happiness rooted in a biblical worldview.

But not all the time.

There’s the inevitable warfare with the world, the flesh, and the devil to contend with. And in my case, either chronic depression or other weaknesses of temperament sometime get the best of me. I’ll keep praying for relief and I’ll strive for sound mental health, yet I don’t want to be among the growing number of Christians who expect God to give them on earth what He only promised for heaven.

From a theological perspective, I’m a Christian because God chose me and initiated a relationship with me (Eph. 2:1-10). From a human perspective, my faith is in Christ not because it works, but because I believe Christianity is true. And truth is objective reality, not a subjective experience. No matter how I feel, or how my day goes, truth doesn’t change. Truth just is. I wrote this poem to convey this point.

Nature of Truth

When all hope yields to despair

and I doubt that God is there;

when my heart is cold, unfeeling,

and my prayers bounce off the ceiling;

when depression takes its toll

and winter winds assault my soul;

when the race seems all uphill

and dying grows in its appeal;

when things don’t go as expected—

still, God’s Truth is unaffected.

In the long run, faith works in the sense that I’ll enjoy eternity with my Savior (thanks to His works, not mine). But being a Christian doesn’t shield me from affliction in the here and now. It does assure me of God’s compassion and healing presence: “He heals the brokenhearted, and binds up their wounds” (Ps. 147:3).

Love, Terry

 

Terry teaches in the areas of Church Ministry and Ministry Leadership at Columbia International University in South Carolina. He has served as a Christian Education staff member for three  churches, and he’s a licensed preacher in the Presbyterian Church of America.  His current books in print are Serve Strong:  Biblical Encouragement to Sustain God’s Servants, and  Now That’s Good A Question!  How To Lead Quality Bible Discussions. Terry has been married for 46 years, and has two sons, a daughter-in-law, one grandson, and a dachshund.  His constant prayer is, “Lord, make me half the man my dog thinks I am!”

Check out his blog at https://penetratingthedarkness.com/. His ministry is focused on Christians experiencing clinical  depression and other mental issues.