Category: a pursued soul

A New Face, or a New Heart?

“The church is not a select circle of the immaculate, but a home where the outcast may come in.”

“It is not a palace with gate attendants and challenging sentinels along the entrance ways holding off at arm’s length the stranger, but rather a hospital where the brokenhearted may be healed, and where all the weary and troubled may find rest and take counsel together.”

—James H. Aughey

We live in challenging times. As people of faith, we’re slowly learning what Jesus really wants us to recognize. It seems every generation must understand all over again. Sometimes it seems we are taking two steps forward, and one step back.

Oh well.

The Church must reacquaint itself with the total love of God for all people once again.

The Father hasn’t given up on us. Repeatedly, over and over, (and then over again) we learn about His unreal faithfulness to the Church and His love for all people. But sometimes we have a hard time believing these things. Honestly, we’re not what we should be, but thank God we’re not like we were. We’re learning this as well.

He’s more faithful than the most loyal person who has ever lived!

And we also must understand this. He is always seeking those who are on the margins: the lame, blind, sick and crippled. But thank God He’s still in the business of ‘collecting’ people who are desperate. (And if you can’t really see this, perhaps you should.)

The Church, and the churches we attend, are meant for those who are sick–the outcasts. It’s primarily a hospital, and the “sentinels” (pastors and elders, and others) must understand this. We must know and believe this. And we must know for ourselves the love “that passes all understanding.”

Jesus loves everyone, but if you must know, He’s specifically looking for the outcasts.

A really good study is those persons in scripture, who in their neediness, scream out “Son of God, have mercy on me.” There are 4-5 in the Gospels who said that. Although they modify this plea/prayer in slightly different ways, all of them are terribly desperate.

I encourage you to study this out, and get a deep handle on it. 

Our churches mustn’t lose sight of this kind of love, and if your fellowship isn’t doing this, just maybe you’re the one called to implement it. And if this isn’t possible, you might consider moving on. (I loathe to advise this.)

But please reject ‘the country club’ version of the Church.

It isn’t right and it’s not the heart of God. It’s religion that comes to us in its gradient forms of foolishness. It doesn’t really reflect the intense seeking of God. Somehow, along the way, churches got lost in the routine efforts of a religious routine.

The challenge is not just getting seekers to renounce the pigpen like the prodigal did. Most understand and are ready to do this. But sometimes the issue is within us, the Church– we dare not become the older brother– (Luke 15:1-2 and vv. 30-32). Usually we will be one or the other.

The question facing the Church is this:

Do we want to see face lifts, or a heart transplant?

One is for looking better, the other describes an entire overhaul. One is cosmetic, the other is a matter of life and death and reaches the heart. One is relatively minor, the other is definitely not. What kind does your Church have?

We really must sort this out.

I suppose the sooner the better.

What Happens to the Anointed?

“The Spirit of the Lord is upon me,
    because he has anointed me
    to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
    and recovering of sight to the blind,
    to set at liberty those who are oppressed,
19 to proclaim the year of the Lord’s favor.”

Luke 4:18-19

The Trinity is seen at work redeeming man in these two verses–the Spirit anoints, Jesus proclaims, God pours out His favor. The ‘three-in-one’ is active and moving, and He is incredibly involved in each one’s salvation. This quotation is taken directly from Isaiah 61:1 and it completely defines the ministry of the messiah.

The focal point here is on the needy and desperate. The poor, captives, blind, and all of the oppressed become the chosen ones of Jesus’ ministry. His specialty is neglected and the needy, that is His work and I believe that those are still the specific ones He has had His eye on all along. His mind hasn’t changed in 2000+ years.

The Holy Spirit is critically needed to do this work.

The word “anoint” means to rub or sprinkle on; apply an unguent, slather with an ointment.

That is how the Holy Spirit came to Jesus. This was intense, but heartfelt, and it came to energize Jesus to do what was necessary.

Oppressed: Marginalized, depressed, discouraged, downtrodden, broken-hearted, captives.

If Jesus needed to be consecrated for this task, how very much more do we. The message is always one of healing, the needy, and the beaten down. That really must be our M.O. We must do the work in God’s way, with God’s power. We must be energized to reach the very lost with the presence of God. This is His heart cry.

“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.”

John 14:12

The word “anoint” means to rub or sprinkle on; apply an unguent, slather with an ointment

Twisted and Bent

“One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!”

Luke 13:10-13

When we read through the Gospels we see that Jesus never laid His hands on those who were demon possessed, rather He would first command the demon to leave. (Interesting.)

The text tells us that the woman had been bent over for 18 years. (That’s a long, long time.) The cause was being “demonized” which is very different than being possessed.

There is a difference. Demons can oppress people and influence their lives, especially if that person is living in sin and rebellion.

“The physical cause of her inability to straighten up has been examined by J. Wilkinson, who identified the paralysis as the result of spondylitis ankylopoetica, which produces the fusion of the spinal bones.”

14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

That is absurd. There’s a truth here that this “leader” is covering up. The woman is instantly healed, and this so-called leadertries to nullify what has just happened. Rather than rejoicing, he renounces what has just happened, and claims that the Sabbath law has been violated. He declares the Law is greater than this woman’s healing.

Jesus never once asserts His authority. Rather He points to this woman’s healing as being truly the very essence of the Law. In spite of what the Law means legalistically, it can never invalidate mercy.

“For eighteen years she had not gazed upon the sun; for eighteen years no star of night had gladdened her eye; her face was drawn downward towards the dust, and all the light of her life was dim: she walked about as if she were searching for a grave, and I do not doubt she often felt that it would have been gladness to have found one.” 

CH Spurgeon

Her private agony was never to be found again. She was free. The pain she lived with was no more. The captivity was gone, and she was freed. The biblical text seems to ignore this and concentrates on the synagogues leader’s response, and that’s well and good. Perhaps though we should focus on this woman’s healing from an awful terrible darkness.

She is free. The stoop is gone. The pain is gone. Jesus has set her free, she gazes at the sun after many years. She stands erect, and though everything now seems different, she now knows her deliverer, and her healer.

“Bent,” brokenbelievers.com, Bryan Lowe

Are You Drowning?

painting of a person swimming underwater
“For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia:
that we were burdened beyond measure, above strength, so that we despaired even of life.“

   2 Corinthians 1:8

“We should all fortify ourselves against the dark hours of depression by cultivating a deep distrust of the certainties of despair. Despair is relentless in the certainties of its pessimism.”
“But we have seen again and again, from our own experience and others’, that absolute statements of hopelessness that we make in the dark are notoriously unreliable. Our dark certainties are not sureties.”

John Piper

It is my deliberateness, and not the impulsiveness that scares me.   I know despair.  I know what it is like to be ‘backed into a corner’ and then feel a totally empty desperation.  But you must understand, there can also be a weird seductiveness to ‘being lost,’ a strange sort of nobility, a twisted kind of weird honor when it comes to despair.

Some people are convinced they are never going to change. They embrace the ‘dark certainties’ of knowing they are profoundly flawed and therefore damned. It’s these dear ones that Jesus especially came for.

Now, this really seems rather bizarre, that people could do this intentionally, deliberately.  But I’m afraid to tell you that it happens all the time.  Despair is chosen over the option of life. This is the ‘lostness’ of the race of Adam.

Perhaps suicide begins before the action? Perhaps it starts days, weeks or months before we actually do the deed?

Pop culture has given us words, albeit in a rather simplistic form.  I just happened to think right now of an old AC/DC  song, ‘Highway to Hell‘.  The lyrics are pretty basic and very simple, but the lead singer seems to really have a chronically, decided dedication to being one of the irretrievably lost. 

The songwriter formats a ‘certain glory’ to being part of the damned.  This is a simplistic approach to the next stop– a more advanced case of stark-white despair, suicide. (We can call this ‘spiritual hubris,’ or even, “sex, drugs, and rock-n-roll.”)

In dealing with sin we can make two mistakes. One is to make light of it. The other is to be overwhelmed, throw up our hands, and surrender.

When we decide to live this kind of living, we’re pulled into a vortex of a black melancholy with a dash of fatalism, which makes it reasonable and weirdly heroic in some perverse way. We love the dark, and we embrace a fatal life–it becomes our identity.

To escape this ‘drowning despair’ we must first dethrone our right to personal sovereignty.  And secondly, we need to grab the concept that God’s grace has an ultimate power that supersedes our notions of a ‘deserved’ love.  (It’s completely undeserved.)

We must believe that somehow, someway, God chooses us out of a pile–a pile of the worst and ugliest that has ever existed.  And somehow, He delights in doing this, and after all, He is the Lord.

We’re meant to be the people of true hope. 

Our problems, our addictions, force us to clearly renounce our evil folly of despair.  Our issues make us vulnerable.  I’ve discovered that there is a seductiveness to giving up and taking up the sin of despair.  There can be a ‘weird romance’ that lures those who walk out this living DEATH. 

But honestly, is it not even more heroic to live in hope? To live a life full of joy?

“Why are you downcast, O my soul? Why so disturbed within me?  Put your hope in God, for I will yet praise him, my Savior and my God. My soul is downcast within me; therefore I will remember you.”

Psalm 42:5-6