Category: Bible study

The Glory of Gripping Things

Acts 17:33 Artwork | Bible Art

I never had an opportunity to attend a seminary, and only have a three year diploma from a Bible Institute. But I’ve had to rely on the Holy Spirit in ways that a seminary trained pastor will never really understand. I’ve come to see the wisdom in the way God has led me.

“It is the glory of God to conceal things, but the glory of kings is to search things out.”

Proverbs 25:2

Concealing things and searching for things are contrasting actions. God hides things purposefully–they are sort of like a spiritual version of “Where’s Waldo.” Certain things are hidden, but always in plain sight.

Searching for things should definitely be our own response. The word used in Hebrew means to investigate, but with a planned purpose. It’s more than curiosity, rather it’s a passionate curiosity. And the Holy Spirit is always pleased with that.

In the New Testament book of Acts (17:11) we can see this attitude of the Bereans. They were the only ones in Scripture to be called “noble minded” for their serious study and thought. When they heard Paul’s teaching they sat down, opened their Bibles and began to investigate for themselves.

But it will always take humility. Always.

Intellect is important but it’s not enough. The list seen below is something to work through, and the issue is one that has been a challenge for me through 40+ years of following Jesus.

Here’s a study that I’m confident will bless you.

Justification & Sanctification– Gripping the Two
  •  Justification is free (John 4:1)
  • Sanctification is costly (Lk. 14:25-33)
  • Justification is instantaneous (Jn. 3:8)
  • Sanctification is a lifelong process (Jn. 8:31)
  • Justification is by faith (Eph. 2:8)
  • Sanctification is by faithfulness (1 Cor. 4:2)
  • Justification is not of works (Eph. 2:9)
  • Sanctification is of works (Eph. 2:10)
  • Justification involves Christ’s love for me (Jn. 3:16)
  • Sanctification involves my love for Christ (1 Jn. 4:19)
  • Justification concerns Christ’s righteousness (2 Cor. 5:21)
  • Sanctification concerns my righteousness (Lk. 14:25-33)
  • Justification involves my position in Christ (Col. 2:11-14)
  • Sanctification involves my practice (Col. 3:1-11)
  • Justification considers what God has done (1 Cor. 15:3-4)
  • Sanctification considers what I am doing (Lk. 14:25-33)
  • Justification is God’s commitment to me (1 Jn. 5:9-13)
  • Sanctification is my commitment to God (Jn. 14:15)
  • Justification requires obedience to one command: to believe the Gospel (Ac. 6:7)
  • Sanctification requires obedience to all of Christ’s commands (Matt. 28:19-20)
  • Justification focuses on the cross which Jesus took up once and for all (1 Cor. 1:18)
  • Sanctification focuses on the cross which I am to take up daily (Lk. 9:53)
  • Justification is finished at the moment of faith (Jn. 5:24)
  • Sanctification is not finished until I go to be with the Lord (1 Cor. 9:24-27)

Discerning between the two should only be a blessing. In some sense working through the differences between justification and sanctification should energize you, and bring truth to your walk. Now you might disagree, but let it be after you’ve worked through this list.

“I have more understanding than all my teachers, for your testimonies are my meditation.”

Psalm 119:99

The author of the above ‘list’ is unknown. May they be blessed by this if they should read this post.
 
 
cropped-christiangraffiti1 (3)
 

Love is an Action Verb

When I first started writing this post in my head, before I had posted it on my blog, Linda Kruschke’s Blog, back in 2009, in my head the title was “Love Is an Action Verb.” But as I thought more about it I realized there is more than one kind of love, and that love AS as an action verb was just one – and in my opinion the best – form of love.

4

Four Kinds of Love

In our impoverished English language, we use the word love in many different ways. I love my spouse, I love my dog, I love chocolate, I love my new shoes, I loved that movie I watched last night, and I love God.

Surely we don’t have the same feelings about all of these things, yet we use the same word. In the parts of the Bible that were originally written in Greek, there are four different Greek words that we translate as love:

  • Storge – refers to the love that is felt between family members and close relatives.
  • Philia – refers to the love that is between friends.
  • Eros – refers to deep emotion or passion that is felt between lovers and spouses.
  • Agape – refers to the kind of love that God has for us and is what I mean by love as an action verb.

Agape is a kind of love that is about giving, not about getting.

God showed us what agape is by His incarnation as Jesus Christ and by His death on the cross to pay for our sins. Agape is not just a feeling, it is what God is. He acts towards us in the way that He does not because of how He feels about us, but because of who He is; because He chooses to love us with agape love.

Agape is a type of love that we can, if we choose, combine with any one of the other three kinds of love. We can go beyond how we feel about others and truly love them in the way that God loves us. C.S. Lewis put it this way in his wonderful book Mere Christianity:

“The rule for all of us is perfectly simple. Do not waste time bothering whether you love your neighbor; act as if you did. As soon as we do this we find out one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him.”

Agape and Philia

A couple of years ago, I went to the beach with some old friends and had an opportunity to practice agape with someone towards whom I feel philia. Before I left home for the weekend, I received an email from one of my friends saying it would be really great if the house we were renting was all warmed up, with the water turned on and 7-layer bars baking in the oven, when they arrived. These friends had a much longer drive than I did, and she knew I would arrive at the house several hours before they did.

I can tell you that I did not feel like driving by myself at night in the pouring rain to Cannon Beach, I did not feel like hunting around outside in the wind and rain for the water valve to turn on the water, and I really did not feel like baking cookies in the gas oven in a kitchen I am unfamiliar with. But I chose to do all of those things anyway because I love my friends and wanted to make them happy. I combined the philia I felt with agape I have learned from God and received blessings in return.

Agape and Eros

In our society today a high percentage of marriages end in divorce. Often the reason cited is that one spouse doesn’t love the other anymore; that feeling they had when they met is gone. The type of love that can disappear in a relationship is eros.

Now eros is important for couples to be attracted to each other and get married, but it cannot, by itself, sustain a lifelong commitment. To create a lasting marriage, a couple must combine eros with agape. Each spouse must act as if they love the other even when they don’t feel like it or are angry or annoyed by the other spouse. A simple text to say “I love you,” a special dinner that your spouse likes, doing housework to lighten the other’s load, a hug and a kiss at the beginning and end of each day – all of these actions are examples of agape.

Who do you need to love (agape) today?

Each day we need to make a conscious effort to incorporate agape love into our interactions with those around us. Who is God calling you to love today? Don’t feel like it? As Nike would say, “Just do it.” After all, love as an action verb can be a blessing to others that is returned to you in an even greater measure than you give.

“Love one another with brotherly affection. Outdo one another in showing honor.”

Romans 12:10

I Agape You,

Linda K

anotherfearlessyear.net

Emails from Almighty God

eat fresh bible

Often, we benefit from reading the Word just a little bit “fresher.” Perhaps you’ve been approaching it much in the same way, every time. We’ll often get the same sense from it, as a result, and I suppose anything at all is helpful. But we need to reset from time to time. Let’s remember, the Bible has a distinct heartbeat, it’s alive, and it declares to us its vitality and relevance.

The author of the letter will always determine its value.

If an email is coming from a Nigerian Lottery, you quickly dismiss it. From your grandparents, not so much. When we read we look for wisdom and joy, and peace for our souls.

We get a email from a special friend. We find time to read it and imagine them sharing good things. We might get distracted, but we go out of our way to read, and maybe reread all our friend is saying. And if that email is especially good, we’ll save it as a kind of a ‘keepsake.’ And, after reading this great letter, we often will tell somebody close about what the writer shared.

We value the message when we seek to make it permanently available; printing it would the first step to that end. And memorizing it would be a next step, especially if the note was of a very important significance. Sometimes, you may read it out loud to others!

The New Testament is the Church’s collection of letters which we deem as “inspired” to speak to us. These “emails” were saved and treasured as coming from the Spirit of God, They are infused with a living presence, they can be like a sponge saturated with God Himself.

Some “letters” are read quickly, in just 10 minutes:

  • 2 Thessalonians,
  • Titus,
  • Philemon,
  • Jude,
  • 2 & 3 John.

Others can be read in just 20 minutes or so.

  • Galatians
  • Ephesians
  • Philippians,
  • Colossians,
  • 1 Thessalonians,
  • 1 & 2 Timothy,
  • James,
  • 1 & 2 Peter,
  • 1 John.

The following letters can be read in about a hour.

  • Romans,
  • Hebrews,
  • 1& 2 Corinthians.

We must, MUST, read His Words. We must figure out how we can make it work in our busy lives. If we don’t do this–we will find ourselves in spiritual danger.

“All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 17 God uses it to prepare and equip his people to do every good work.”

2 Timothy 3:16-17, NLT

 

Alwyn Wall, Jano Wall and Tom Hooper at Calvary Chapel Melbourne, Florida, playing the 1970’s Christian classic, “Fool’s Wisdom.”

(

“The Bible is alive; it speaks to me. It has feet; it runs after me. It has hands; it lays hold of me!”

– Martin Luther

“The Word of God is creative. It is a hammer that crushes the hardness of our insubordination. It is medicine that heals the broken-hearted. And it is light that gives us guidance and hope on our way.”

— John Piper

Be blessed,

Bryan

When Rags Became Grace

ebedmelech

“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10 Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”

11 Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 12 Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guard.

Jeremiah 38:8-13, CEV

At the very last, there was just one remaining.  A single man, Ebedmelech.  He was a Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern.  They intend for him to starve to death, which is a terrible way to die.

The king in these last pathetic days is being manipulated by the surviving leadership of the city.  Zedekiah gives tacit approval for the destruction of Jeremiah.  He just lets it happen without a good reason.  The prophet is lowered in the muddy cistern.  Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’

But there is one, he is a wild card.  And no man would have guessed it.  Ebedmelech, the Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.

But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth.  He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah.  The instructions are called down to him of what needs to take place for the extraction.

It’s interesting, but the rags are the most interesting. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Our illnesses– physical or mental, have moved us to a lonely place on the edge. 

We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace.  Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.  

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

 

bry-signat (1)

cropped-christiangraffiti1.jpg

 

Related Articles