Body piercing is now acceptable: noses, tongues, and eye brows are the most common. There is another type of piercing, first seen in Deuteronomy 15.
In Deuteronomy we read of slaves who are set free by their master, having served six years of service, and if they loved and were loved by their master, they could choose to remain a slave to him.
“But if your slave says to you, “I don’t want to leave you,” because he loves you and your family and has a good life with you,17 stick an awl through his ear into the door; he will be your slave for life. Also do this to a female slave.”
Deuteronomy 15:12-18
This was a decision that required elders to act as witnesses. It was significant as well as completely binding. I like to think of the ceremony to be kind of a cross between a wedding and a circumcision. (Sounds fun, huh?!)
The slave would be led to a doorpost, and the master would take an awl, and push it through his ear lobe. This designated the slave to be forever “owned” by a specific master. Herein lies a truth, a picture of a consecrated Christian.
Many times, in the New Testament we are called to be servants (slaves) of Christ. Peter, Paul, James, and Jude referred to themselves as “bond servants of Jesus Christ” in their epistles. This is not forced servitude. It’s a choice made in love!
There are many believers who have done the same; they have fallen in love with their Savior. They do not plan on life apart from Him. So spiritually they have gone to the doorpost, the awl is pushed through their ear, and they are marked from that point on.
Although the ear was pierced physically in the Old Testament, a different kind of piercing takes place in the New Testament. It is “spiritual piercing.” In Romans 6:16 we read,
“Surely you know that when you give yourselves like slaves to obey someone, then you are really slaves of that person. The person you obey is your master. You can follow sin, which brings spiritual death, or you can obey God, which makes you right with him.”
Romans 6:16
When the prodigal son returned home from the far country he fell before his father and humbly ask, “make me your servant.” (Luke 15:19,21) He, in essence, was saying to the father, “pierce my ear.” The father made him a son, but the attitude of the son’s heart had changed to the heart of a servant. So, it must be with us.
It is then that we can live a pierced ear life, revealing to all that we are servants of Jesus Christ!
“Savior, I know Thou hast allowed me absolute liberty, to serve Thee, or to go my own way. I would serve Thee forever, for I love my Master. I will not go out free. Mark my ear, Lord, that it might respond only to Thy voice.”
Before I entered college I hardly gave a thought to cancer and terminal illness. But ever since those college days death by disease has walked beside me all the way. Two of my college acquaintances died of leukemia and cancer of the lymph glands before they were 22. At seminary I watched Jim Morgan, my teacher of systematic theology, shrivel up and die in less than a year of intestinal cancer. He was 36. In my graduate program in Germany my own “doctor-father,” Professor Goppelt, died suddenly just before I was finished. He was 62—a massive coronary. Then I came to Bethel, the house of God! And I taught for six years and watched students, teachers, and administrators die of cancer: Sue Port, Paul Greely, Bob Bergerud, Ruth Ludeman, Graydon Held, Chet Lindsay, Mary Ellen Carlson—all Christians, all dead before their three score and ten were up. And now I’ve come to Bethlehem and Harvey Ring is gone. And you could multiply the list ten-fold.
What shall we say to these things? Something must be said because sickness and death are threats to faith in the love and power of God. And I regard it as my primary responsibility as a pastor to nourish and strengthen faith in the love and power of God. There is no weapon like the Word of God for warding off threats to faith. And so I want us to listen carefully today to the teaching of Scripture regarding Christ and cancer, the power and love of God over against the sickness of our bodies.
I regard this message today as a crucial pastoral message.
You need to know where your pastor stands on the issues of sickness, healing, and death. If you thought it was my conception that every sickness is a divine judgment on some particular sin, or that the failure to be healed after a few days of prayer was a clear sign of inauthentic faith, or that Satan is really the ruler in this world and God can only stand helplessly by while his enemy wreaks havoc with his children—if you thought any of those were my notions, you would relate to me very differently in sickness than you would if you knew what I really think. Therefore, I want to tell you what I really think and try to show you from Scripture that these thoughts are not just mine but also, I trust, God’s thoughts.
Six Affirmations Toward a Theology of Suffering
So I would like everyone who has a Bible to turn with me to Romans 8:18–28. There are six affirmations which sum up my theology of sickness, and at least the seed for each of these affirmations is here. Let’s read the text:
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
We know that in everything God works for good with those who love him, who are called according to his purpose. (RSV)
1. All Creation Has Been Subjected to Futility
My first affirmation is this: the age in which we live, which extends from the fall of man into sin until the second coming of Christ, is an age in which the creation, including our bodies, has been “subjected to futility” and “enslaved to corruption.” Verse 20: “The creation was subjected to futility.” Verse 21: “The creation will be freed from slavery to corruption.” And the reason we know this includes our bodies is given in verse 23: not only the wider creation but “we ourselves (i.e., Christians) groan in ourselves awaiting sonship, the redemption of our bodies.” Our bodies are part of creation and participate in all the futility and corruption to which creation has been subjected.
Who is this in verse 20 that subjected creation to futility and enslaved it to corruption? It is God. The only other possible candidates to consider would be Satan or man himself. Perhaps Paul meant that Satan, in bringing man into sin, or man, in choosing to disobey God—perhaps one of them is referred to as the one who subjected creation to futility. But neither Satan nor man can be meant because of the words “in hope” at the end of verse 20. This little phrase, subjected “in hope,” gives the design or purpose of the one who subjected creation to futility. But it was neither man’s nor Satan’s intention to bring corruption upon the world in order that the hope of redemption might be kindled in men’s hearts and that someday the “freedom of the glory of the children of God” might shine more brightly. Only one person could subject the creation to futility with that design and purpose, namely, the just and loving creator.
Therefore, I conclude that this world stands under the judicial sentence of God upon a rebellious and sinful mankind—a sentence of universal futility and corruption. And no one is excluded, not even the precious children of God.
Probably the futility and corruption Paul speaks of refers to both spiritual and physical ruination. On the one hand man in his fallen state is enslaved to flawed perception, misconceived goals, foolish blunders, and spiritual numbness. On the other hand, there are floods, famines, volcanoes, earthquakes, tidal waves, plagues, snake bites, car accidents, plane crashes, asthma, allergies, and the common cold, and cancer, all rending and wracking the human body with pain and bringing men—all men—to the dust.
As long as we are in the body we are slaves to corruption.
Paul said this same thing in another place. In 2 Corinthians 4:16 he said, “We do not lose heart, but though our outer man (i.e., the body) is decaying (i.e., being corrupted) yet our inner man is being renewed day by day.” The word Paul uses for decay or corrupt here is the same one used in Luke 12:33 where Jesus said, Make sure your treasure is in heaven “where thief does not come near and moth does not corrupt.” Just like a coat in a warm, dark closet will get moth eaten and ruined, so our bodies in this fallen world are going to be ruined one way or the other. For all creation has been subjected to futility and enslaved to corruption while this age lasts. That is my first affirmation.
2. An Age of Deliverance and Redemption Is Coming
My second affirmation is this: there is an age coming when all the children of God, who have endured to the end in faith, will be delivered from all futility and corruption, spiritually and physically. According to verse 21, the hope in which God subjected creation was that some day “The creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.” And verse 23 says that “We ourselves groan within ourselves waiting eagerly for our adoption as sons, the redemption of our bodies.” It has not happened yet. We wait. But it will happen. “Our citizenship is in heaven from which we await a Savior, the Lord, Jesus Christ, who will transform the body of our lowliness to be like the body of his glory” (Philippians 3:20, 21). “In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound and the dead will be raised incorruptible and we shall be changed” (1 Corinthians 15:52). “He will wipe away every tear from our eyes, and there shall be no longer any death; and there shall be no longer any mourning or crying or pain; the first things have passed away” (Revelation 21:4).
There is coming a day when every crutch will be carved up, and every wheelchair melted down into medallions of redemption. And Merlin and Reuben and Jim and Hazel and Ruth and all the others among us will do cartwheels through the Kingdom of Heaven. But not yet. Not yet. We groan, waiting for the redemption of our bodies. But the day is coming and that is my second affirmation.
3. Christ Purchased, Demonstrated, and Gave a Foretaste of It
Third, Jesus Christ came and died to purchase our redemption, to demonstrate the character of that redemption as both spiritual and physical, and to give us a foretaste of it. He purchased our redemption, demonstrated its character, and gave us a foretaste of it. Please listen carefully, for this is a truth badly distorted by many healers of our day.
The prophet Isaiah foretold the work of Christ like this in 53:5–6 (a text which Peter applied to Christians in 1 Peter 2:24):
But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all. (RSV)
The blessing of forgiveness and the blessing of physical healing were purchased by Christ when he died for us on the cross. And all those who give their lives to him shall have both of these benefits. But when? That is the question of today. When will we be healed? When will our bodies no longer be enslaved to corruption?
I never had an opportunity to attend a seminary, and only have a three year diploma from a Bible Institute. But I’ve had to rely on the Holy Spirit in ways that a seminary trained pastor will never really understand. I’ve come to see the wisdom in the way God has led me.
“It is the glory of God to conceal things, but the glory of kings is to search things out.”
Proverbs 25:2
Concealing things and searching for things are contrasting actions. God hides things purposefully–they are sort of like a spiritual version of “Where’s Waldo.” Certain things are hidden, but always in plain sight.
Searching for things should definitely be our own response. The word used in Hebrew means to investigate, but with a planned purpose. It’s more than curiosity, rather it’s a passionate curiosity. And the Holy Spirit is always pleased with that.
In the New Testament book of Acts (17:11) we can see this attitude of the Bereans. They were the only ones in Scripture to be called “noble minded” for their serious study and thought. When they heard Paul’s teaching they sat down, opened their Bibles and began to investigate for themselves.
But it will always take humility. Always.
Intellect is important but it’s not enough. The list seen below is something to work through, and the issue is one that has been a challenge for me through 40+ years of following Jesus.
Here’s a study that I’m confident will bless you.
Justification & Sanctification– Gripping the Two
Justification is free (John 4:1)
Sanctification is costly (Lk. 14:25-33)
Justification is instantaneous (Jn. 3:8)
Sanctification is a lifelong process (Jn. 8:31)
Justification is by faith (Eph. 2:8)
Sanctification is by faithfulness (1 Cor. 4:2)
Justification is not of works (Eph. 2:9)
Sanctification is of works (Eph. 2:10)
Justification involves Christ’s love for me (Jn. 3:16)
Sanctification involves my love for Christ (1 Jn. 4:19)
Sanctification concerns my righteousness (Lk. 14:25-33)
Justification involves my position in Christ (Col. 2:11-14)
Sanctification involves my practice (Col. 3:1-11)
Justification considers what God has done (1 Cor. 15:3-4)
Sanctification considers what I am doing (Lk. 14:25-33)
Justification is God’s commitment to me (1 Jn. 5:9-13)
Sanctification is my commitment to God (Jn. 14:15)
Justification requires obedience to one command: to believe the Gospel (Ac. 6:7)
Sanctification requires obedience to all of Christ’s commands (Matt. 28:19-20)
Justification focuses on the cross which Jesus took up once and for all (1 Cor. 1:18)
Sanctification focuses on the cross which I am to take up daily (Lk. 9:53)
Justification is finished at the moment of faith (Jn. 5:24)
Sanctification is not finished until I go to be with the Lord (1 Cor. 9:24-27)
Discerning between the two should only be a blessing. In some sense working through the differences between justification and sanctification should energize you, and bring truth to your walk. Now you might disagree, but let it be after you’ve worked through this list.
“I have more understanding than all my teachers, for your testimonies are my meditation.”
Psalm 119:99
The author of the above ‘list’ is unknown. May they be blessed by this if they should read this post.
When I first started writing this post in my head, before I had posted it on my blog, Linda Kruschke’s Blog, back in 2009, in my head the title was “Love Is an Action Verb.” But as I thought more about it I realized there is more than one kind of love, and that love AS as an action verb was just one – and in my opinion the best – form of love.
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Four Kinds of Love
In our impoverished English language, we use the word love in many different ways. I love my spouse, I love my dog, I love chocolate, I love my new shoes, I loved that movie I watched last night, and I love God.
Surely we don’t have the same feelings about all of these things, yet we use the same word. In the parts of the Bible that were originally written in Greek, there are four different Greek words that we translate as love:
Storge – refers to the love that is felt between family members and close relatives.
Philia – refers to the love that is between friends.
Eros – refers to deep emotion or passion that is felt between lovers and spouses.
Agape – refers to the kind of love that God has for us and is what I mean by love as an action verb.
Agape is a kind of love that is about giving, not about getting.
God showed us what agape is by His incarnation as Jesus Christ and by His death on the cross to pay for our sins. Agape is not just a feeling, it is what God is. He acts towards us in the way that He does not because of how He feels about us, but because of who He is; because He chooses to love us with agape love.
Agape is a type of love that we can, if we choose, combine with any one of the other three kinds of love. We can go beyond how we feel about others and truly love them in the way that God loves us. C.S. Lewis put it this way in his wonderful book Mere Christianity:
“The rule for all of us is perfectly simple. Do not waste time bothering whether you love your neighbor; act as if you did. As soon as we do this we find out one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him.”
Agape and Philia
A couple of years ago, I went to the beach with some old friends and had an opportunity to practice agape with someone towards whom I feel philia. Before I left home for the weekend, I received an email from one of my friends saying it would be really great if the house we were renting was all warmed up, with the water turned on and 7-layer bars baking in the oven, when they arrived. These friends had a much longer drive than I did, and she knew I would arrive at the house several hours before they did.
I can tell you that I did not feel like driving by myself at night in the pouring rain to Cannon Beach, I did not feel like hunting around outside in the wind and rain for the water valve to turn on the water, and I really did not feel like baking cookies in the gas oven in a kitchen I am unfamiliar with. But I chose to do all of those things anyway because I love my friends and wanted to make them happy. I combined the philia I felt with agape I have learned from God and received blessings in return.
Agape and Eros
In our society today a high percentage of marriages end in divorce. Often the reason cited is that one spouse doesn’t love the other anymore; that feeling they had when they met is gone. The type of love that can disappear in a relationship is eros.
Now eros is important for couples to be attracted to each other and get married, but it cannot, by itself, sustain a lifelong commitment. To create a lasting marriage, a couple must combine eros with agape. Each spouse must act as if they love the other even when they don’t feel like it or are angry or annoyed by the other spouse. A simple text to say “I love you,” a special dinner that your spouse likes, doing housework to lighten the other’s load, a hug and a kiss at the beginning and end of each day – all of these actions are examples of agape.
Who do you need to love (agape) today?
Each day we need to make a conscious effort to incorporate agape love into our interactions with those around us. Who is God calling you to love today? Don’t feel like it? As Nike would say, “Just do it.” After all, love as an action verb can be a blessing to others that is returned to you in an even greater measure than you give.
“Love one another with brotherly affection. Outdo one another in showing honor.”
