Many voices tell me that there must be distinct lines between sinners (like, me) and Church people. These borders keep order and provide security to those on the ‘inside’ of our Faith. This seems more from a reaction to control than actual sin.
But there are so many people with mental illness: Depression, anxiety, bipolar disorder, schizophrenia, addictions, PTSD, and many others. We are truly an afflicted people.
Fitting in isn’t always easy
“Most of the verses written about praise in God’s Word were voiced by people faced with crushing heartaches, injustice, treachery, slander, and scores of other difficult situations.”
–Joni Eareckson Tada
There needs to be an adjustment to the status quo. Room must be made for the ‘losers’ and the misfits. These are people for whom Christ died. They are special to God.
According to federal law, buildings must be accessible to the handicapped. Special signs are placed in the parking lots, for special parking and wheelchair ramps need to be installed. This is well and good. But let’s extend this ‘deliberateness’ to those with other needs as well.
“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”
–Mike Yaconelli
I encourage you to become proactive when it comes to “opening up” the Church to include ‘the brokenness of the other.’ Even a smile can make the difference to the down-trodden soul.
My own studies have immersed me in the awful book of Job. This man lost everything–there is much we can learn from him. But it may be a definite challenge to plow through these “dark” issues. But we need to do this, sooner or later.
First of all, Job is a mysterious book. There’s no reference to the Temple or the Temple services. No connection with other biblical writings or persons. Most students believe that the book of Job is the first one written in the Old Testament.
It’s not Jewish, but it’s not pagan either.
In a real sense, it speaks about suffering and pain. Job lost everything. And yet this book tries to explain what broken believers face every day. We all struggle. We all will experience some sort of suffering and loss.
Job connects us with those with illnesses–mental or physical.
We are people who must try to navigate through dark things. Most will never really understand this, but we are those who must face adversity and conflict. Like Job we start to ask why. We may even end up accusing God of attacking us.
We have to sort things out and believe me, it’s never easy. As we try we’ll often ask “why me?” We often accuse God. But I’m thoroughly convinced that the Almighty isn’t fazed by our questions and we should never think we’re wrong when we so challenge his goodness. He’s big enough to handle these.
In Job we’ll learn to hear God speak to us through “the whirlwind.”
I want to encourage you (the reader) to find place in your heart for this book. Job isn’t easy to read–but I’ve gained a lot by reading it in a modern translation, but anything works. Just pick it up and read. Chapters 1-3 are good.
We’ll realize all of our questions will probably not be answered, but that’s okay. The problem of our suffering will most likely remain. There are no pat answers. I’m sorry.
“Anyone who has suffered knows that there is no such thing as ‘getting a grip on oneself’ or ‘pulling oneself up by the bootstraps.’ The only bootstrap in the Christian life is the Cross, sometimes laying hold of the cross can be comforting, but other times it is like picking up a snake.””
“Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.”
Paul’s voyage, Acts 27:29
“This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary.”
Hebrews 6:19
An anchor is used when a boat needs to connect to the sea floor. It’s typically used to moor the ship or used in a bad storm.
“A boat anchor helps keep a boat attached to one place on the ocean floor so that it does not go adrift in the sea. Likewise, a “spiritual anchor” is something that helps keep us grounded, connected to what matters most, and able to cope with the challenges that life brings.”
Hopefulness is necessary for walking through the present circumstances we must face.
It also is for our future. To live without hope can be spiritually destructive. If there is no hope for us our hearts will break into pieces.
Hopelessness comes from living without an anchor. You must have an anchor as a believer. You must.
Despair will destroy you.
A Christian may for many days together see neither sun nor star, neither light in God’s countenance, nor light in his own heart, though even at that time God darts some beams through those clouds upon the soul; the soul again by a spirit of faith sees some light through those thickest clouds, enough to keep it from utter despair, though not to settle it in peace. In this dark condition, if they do as Paul and his company did, cast an anchor even in the dark night of temptation, and pray still for day, God will appear, and all shall clear up, we shall see light without and light within; the day-star will arise in their hearts.
Here are things I’ve heard over the years that we must take a second look at. Here are some possible answers.
“There must be something wrong with your spiritual life.”
Yes, depression CAN be a result of sin. BUT depression is NOT always a result of sin! If it is, God will tell you loud and clear what the problem is. This saying piles on the guilt for the depressed Christian. It’s unlikely that their depression has a spiritual cause, and this implies that they are not good enough spiritually.
“Repent and ask forgiveness for your sin!”
Depression is a result of sin, in that if there was no sin in the world depression wouldn’t exist. But then, neither would diabetes, cancer, or any other illness… Sin caused the world to be not-perfect, therefore illness exists. It’s a sin to be depressed, any more than it is to have any other illness. Depression can be used by God to encourage repentance, but in that case, it will be crystal clear exactly what sin you should repent of. If you don’t know or have just a vague sense of guilt, your depression is not the result of sin.
“You need to have more faith.” or “Have faith in God.”
Hebrews 11:1, “Now faith is the substance of things hoped for, the evidence of things not seen.” How much faith does it take to hold onto the Christian faith when emotions scream at you daily to give up, get out and turn against God? Very often a depressed Christian will be hanging onto faith by their fingernails in something that requires a ton of faith.
“Taking antidepressants is playing God, He can heal you.”
Yes, God can heal. Sometimes he doesn’t just flick a switch to make the illness vanish, sometimes the healing comes through the conventional ways of doctors, psychiatrists, counselors, therapists, and medication. By persuading someone not to take their medicines in preference for a quick, supernatural healing that God may not have in store for them, the sufferer is being denied something that will help them, right now.
“Scripture says everything that happens is for your own good!”
The actual verse found in Romans 8:28, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” This verse in no way implies that the sufferer should sit back and accept the illness for the rest of their life. It also does not say that illnesses are not to be fought with the intention of a cure. While God may well have things to do with a depressed person, the illness is not a good thing itself, and it may take years before you see positive results from it.
“You’ve been prayed for, why has nothing changed?”
This can be expressed in several ways and spoken by one of two different groups of people: either the person who asked for prayer or those who prayed for them. We’ll break the underlying situation into two areas: something definite was experienced in the prayer time: chains were obviously broken and new freedom gained, or, nothing apparently happened at all. That is, “I know God set you free,” why aren’t you free yet?
“Depression is a self-discipline problem.”
Self-discipline is important to a Christian. We have to be disciplined enough not to break the laws of the land, and to obey our God. But no amount of discipline will get rid of a medical problem. This statement implies that the sufferer is lazy and could become better by sheer force of will. This is not possible and causes a lot of guilt.
“You’re depressed because you choose to be.”
Why would anyone choose depression? It is hell on earth. It destroys everything it touches. Families, marriages, jobs, churches, and ministries- faith, peace, hope, and love. Depression corrodes all that it touches.
Does a diabetic or cancer patient choose their disease? Does the blind or the deaf person wake up in the morning and decide they aren’t going to keep being handicapped? These are the questions I would ask.
“You just need to rebuke that spirit of depression and tell it to leave you. Don’t let Satan steal your joy.”
There are two problems with this statement. One problem is the assumption that depression is caused by demonic oppression. The other problem is the assumption that joy and happiness are the same things. Blaming a “spirit of depression” can be a wonderful cop-out. Just cast out the spirit and you’re cured! No need for long-term support, prayer, counseling, or anything at all! And with this statement comes the implicit assumption that once again it’s your fault you’re depressed, this time because you’re not “spiritual” enough to get rid of the troublesome spirit yourself.
Yes, it is possible that demonic oppression can cause depression. No, demons are not responsible for every case of depression. Imagine what would happen if this statement was directed at someone with cancer, hemophilia, or osteoporosis (“Just cast out that demon attacking your bones and be strong again! God wants to see you running marathons!”).
The second problem with this statement is that joy is equated with happiness. People with depression are not going to be the happiest souls in the church. I’ve heard it said that happiness depends on what happens, whereas joy can exist in very unhappy situations.
“There’s no such thing as mental illness, it’s all in your mind”
Saying this denies that there is anything actually wrong with the depressed person, and implies that they are just making it up. This piles on the guilt again! A mental illness can be defined as one that affects the mind; the brain is allowed to get ill, just as the liver and lungs are.
“It’s your own fault you’re depressed”
This is the kind of thing that Job’s “comforters” said, and it didn’t help then either. Bad things can happen to good people. Denying this hurts the sufferer.
“Pull yourself together”
If you’ve been trying, someone saying this to you comes across as “You haven’t been trying hard enough, do more, and more, and more until you get it right.” So back you go, pushing more and more, and still getting nowhere because you cannot pull yourself out of depression by your bootstraps, and you can’t fix a medical problem by force of will.
Broken Believers 