Category: cross

The Art of Offending Jesus

SIN_KILLS_SIGN Our actions can bless God, and others immensely. We really have no idea that we have such power in our grasp. But we do say and do things that do alter the realities of those who are trying desperately to draw close to Him. We like to be unattached from these very real things. We suppose that it is a “no-brainer,” we will always avoid any complications or entanglements, about our behavior.

However, reality is much more “unforgiving” then we imagine. How we conduct ourselves is certain, and is significant. Honestly, when we become believers and are added to His church, can we honestly behave worse than we were before our salvation from sin?

I’m afraid salvation from sin means “turning off the faucet.” We can’t avoid this, it will determine what kind of a Christian we are. What do we do? Do we continue to sin? “Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it?”

Romans 6:1-2, NLT

I’m truly convinced of this. Our decision to keep enjoying sin is disturbing. Our “death” in this case, has never happened. We have died to nothing, and remain untouched by the Gospel. We become just inoculated enough to make us believe that we are “ok.” Our lives keep moving, and we will never consider that we have made these wrong adjustments.11831809_417345445125926_2957479398676821867_n

Are we not “offending Jesus Christ” by not dying to our own sins? If we have pretty much remained the same kind of people, then it is very likely we have. Our enjoyment of sin indicates our real allegiance that we will have when “push comes to shove.” It really seems that we must shake off the old way before we can put on the new.

I simply suggest that you liaten to the Spirit as you make your choices.

Let him accompany you and show you what offends. I only speak boldly, because it matters more than you realize.

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A More Comfortable Discipleship

“Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.” 

Matt. 16:24, NLT

This is a head scratcher. The issue for me is that it is the disciples who are being addressed.  Jesus has words with them.  And what He shares is intense and demanding.  He invalidates any discipleship that doesn’t say “No!” to oneself. This what is meant by self denial.

The desire to follow must be present, a true longing to walk with Jesus.  We must be willing, but this is only the starting point.  This would-be-follower is to go a step further.  He must put to death his attitudes, actions, wants and wishes.  This disciple is to turn her back on the very things she has grown and cultivated all these years as important and worthwhile.  These things are self centered and will only nullify a disciple’s walk..

There must be a major upheaval of things.  An excavation of your goals and reasons.  It all must be torn down and hauled away.  We are only following mentally, or emotionally if we will not make an end to this “natural” life.

Jesus talks about personalized crosses.  Each disciple has his own.  It is custom-made, with your monogram on it.  It is part of the discipleship attire, and many say it is out-of-style.  But each individual disciple must pick it up, settle it on his shoulder, and then step out into the crowded street.

Some say cross-carrying is a dubious and an eccentric take on Christian ethics.  Church is where we go to fulfill a religious duty we feel is necessary. Others, get a spiritual buzz from singing chorus’ or “Amazing Grace”.  But it is Christianity without a cross.

Pick it up.  Fit it on your shoulder, and focus on Jesus.  Set your gaze on Him and step into the crowd.  You are a disciple and a witness to the world and the world-system.  You who are denying self now, become real to the will of God.

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Grace, Without Any Additives

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We have been touched by the light

I believe that God’s grace goes far, far beyond what we have learned up to now.

It  seems everywhere we look in the Gospels we are accosted by extravagant love and bottomless mercy. Jesus fully explains God’s grace; He reveals the true nature of God’s graciousness. Often Jesus’ parables come ‘fully loaded’ and are precise explanations of God’s steady love for people.

When you finally see it, you want it, and you will sell all you have to hold it. Grace is everywhere, and it shouts to us of ‘agape’ love– love without limits, because it is God’s love. Deep inside us is an empty chamber that only grace can fill.

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“My life is a witness to vulgar grace–a grace that amazes as it offends.  A grace that pays the eager beaver who works all day long the same wages as the grinning drunk who shows up at ten till five.  A grace that hikes up the robe and runs breakneck toward the prodigal reeking of sin and wraps him up and decides to throw a party no ifs, ands, or buts.  A grace that raises bloodshot eyes to a dying thief’s request–’Please, remember me’–and assures him, “You bet!”  

A grace that is the pleasure of the Father, fleshed out in the carpenter Messiah, Jesus the Christ, who left His Father’s side not for heaven’s sake but for our sakes, yours and mine.  This vulgar grace is indiscriminate compassion.  It works without asking anything of us.  It’s not cheap.  It’s free, and as such will always be a banana peel for the orthodox foot and a fairy tale for the grown-up sensibility.  Grace is sufficient even though we huff and puff with all our might to try to find something or someone it cannot cover.  Grace is enough.  He is enough.  Jesus is enough.”

–Brennan Manning “All is Grace,“ (everywheregospel.wordpress.com)

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Related Links:

https://brokenbelievers.com/2012/11/17/brokenness-depression-brennanmanning/

https://brokenbelievers.com/2012/10/03/ct-interview-with-brennan-manning/

Making Pain Work for You, [Trials]

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“Then they went back to Lystra, Iconium, and Antioch in Pisidia. 22They encouraged the followers and begged them to remain faithful. They told them, “We have to suffer a lot before we can get into God’s kingdom.”

Acts 14:21-22, CEV

Paul and Barnabas, together are perhaps the most gifted men ever to minister the Gospel.  They have an amazing love for the Church.  They operate out of great difficulty, but the deep work they do, proceeds out of encouragement.  I looked at a dozen or so translations of the Bible–all of them translate this, “encouraged.”  Every single one!

Earlier in chapter 14, we can read about the brutality and ugliness they had to walk through.  It was very bad, beyond belief.  But these two never ever lose their love for the Lord, and for His people.  Their ministry continued to be full of optimism and comfort.  They simply can’t be poisoned by the nastiness and bitterness just days before.

They understand something.  What they have to say (as they minister that comfort) kind of boggles everyone’s thinking.

They said, “We must suffer many things to enter God’s kingdom.”

Comforting and strengthening, isn’t it?  Sometimes when I read this passage I can’t believe what they are saying!  It doesn’t make any sense at all.   I believe there are three things we must process to fully understand these verses.

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1)  What comforts us is not always comfortable.

 I’m slowly coming to the place of accepting pain and sickness as my personal doorway into the Lord’s kingdom.  I know my mental illness has opened an entrance into something wonderful.  My months of being institutionalized in different hospitals has seemed to have filled me with grace, gentleness and love–in other words, the kingdom. At least that is what I think.

2)  What we think is the best way often is not.

No one chooses one’s particular path.  If we could we would all be driving a BMW and our homes would be palaces, we would win the lottery on a regular basis.  Our children would be little angels.  We would never be sick, or have a chronic illness.  But–we can’t enter His kingdom, unless there are trials.  They have to be there, they must.  Somewhere it says,  if we suffer, we will reign.

3)  What we need from our elders and pastors is the truth.

 Often the leadership of the Church keeps this one in the closet.  They communicate very well other subjects that are enjoyable.  And we pressure them to do this, gently and subliminally of course.  And everyone wonders why we don’t mature in our faith.  Paul and Barnabas are tremendous leaders, but they don’t roll things in sugar, and their ministry carries on the sufferings of Jesus.

Often it seems, when God chooses to bless a man or a woman greatly, He will send a trial to prepare them deeply.

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