Medication: An Interview with Andrew Solomon

What domedications you say to people who ask if you’ll eventually stop taking medication?

“I say to people that they don’t expect a diabetic to stop taking insulin, or someone with a heart condition to stop taking blood thinners. I have a chronic, lifetime disease and the only responsible thing for me to do is stick with my medications.

People wonder about medications’ long-term effects on the brain. I explain that while the medications’ effects appear to be reversible as soon as you stop taking them, the long-term effects of having repeated depressive episodes appear to be absolutely dire. There is lesioning of the hippocampus, and brain cells die. And this is in addition to the havoc that such repeated episodes cause in your daily life.

Imagine you have heart disease. You’re prescribed medication, you do better for a while, so you stop the meds. Then you have another heart attack, so you go back on the medication to get better. Twelve heart attacks later, what kind of shape are you in? It’s obviously crazy. If you have recurrent depression, you are not being “courageous” or “genuine” to go off your medication. You’re being foolish.

Can you explain the importance of balancing therapy and medication?

Different treatments work for different people, and I am open to the endless possibilities out there. But for most people, a combination of medication and therapy is the surest-fire way to handle depression.

The medication alleviates the worst symptoms and lets you function again. It makes life and the world bearable. But once you have emerged from the horror, you need to learn skills for managing the illness. You need to understand where it comes from. You need to make your peace with the idea that you cannot be fully yourself without the use of medications or other support structures.

And you need someone capable who can keep an eye on you. Ideally, you also need to understand the structure of your own personality and who you are; this gives you a feeling of peace and allows you to get through a difficult time with dignity.

…………………………………….

AndrewsolomonBy his mid-twenties, Solomon established himself as a multi-disciplinary wunderkind, earning international accolades for his work as a novelist, journalist and historian. After the death of his mother, the then 31 year old Solomon descended into a major depression, rendering him unable to work or even care for himself. He was helped by a combination of medications and talk therapy. This experience formed the bedrock for his National Book Award-winning “Noonday Demon: An Atlas of Depression”, a tour de force examining the disorder in personal, cultural, and scientific terms.

 

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A couple of decent websites:

http://www.pbs.org/wgbh/takeonestep/depression/faces-andrew.html

http://www.noondaydemon.com/biography.html

 

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When We’re Crushed

 

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The ‘world’ presses us

“We were created for God’s pleasure. In these closing moments of this age, the Lord will have a people whose purpose for living is to please God with their lives. In them, God finds His own reward for creating man. They are His worshipers. They are on earth only to please God, and when He is pleased, they also are pleased. The Lord takes them farther and through more pain and conflicts than other men.”

Outwardly, they often seem “smitten of God, and afflicted,” yet to God, they are His beloved. When they are crushed, like the petals of a flower, they exude a worship, the fragrance of which is so beautiful and rare that angels weep in quiet awe at their surrender. They are the Lord’s purpose for creation.” 

 Francis Frangipane

At times I wish God could tattoo this vital truth on my forehead. It holds much for the seeking believer to understand (actually ‘do’ is better). I zeroed in on four keywords from Mr. Frangipane’s comments:

  • crushing
  • worship
  • fragrance
  • surrender

Crushed worship brings such a sweet obedience that can endure much. And there is a fragrant surrender that can be detected and distinguished by anyone who has a truthful heart. These become the eventual keys that will unlock any kingdom ‘lock.’

God is looking for believers who understand how to massage grace into sin hardened hearts. And that will take plenty of personal surrender.

A change in metaphor perhaps but not of intent.

“He will sit as a refiner and a purifier of silver.
        He will purify the Levites
            and refine them like gold and silver.
            They will belong to the Lord,
                presenting a righteous offering.” 

Malachi 3:3, CEB

All of God’s children are ‘flamed broiled.” But it’s always done with a loving hand, and the flame is not a degree hotter than necessary. God never intends harm or unnecessary pain. He stands by to bring each person through issues that will destroy us if left untouched.

“Purity and Prayer” was the personal mandate given to me in my Bible school days. That still is my call. The above verse from Malachi is not meant for certain special people. A true life is available to all who ask for it.

Lord Jesus, you embraced your cross to redeem the world. Help me to embrace the crosses in my life — the hardships, struggles, disappointments, pain. Only by recognizing my own weakness, can I discover your strength.   

Author Unknown

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Oh, the artwork hand isn’t God’s hand, rather, it is the world system that presses on us.

 

Drink Offerings, [Service]

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“Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all.”

Philippians 2:17

“For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith.”

2 Timothy 4:6-7

Paul is the ultimate and conclusive example of self sacrifice for the Church. He is an example to us of loving until it hurts. The children of men are a needy lot and the burden of the apostle. He cares intensely (and it shows) as Paul describes his mission to the churches. He wants to help those who cannot help themselves. Paul understood that he was being poured like “a drink offering” to the Lord for the saints.

The Lord Jesus was the pattern Paul focused on. In Jesus we see a man dying on a terrible cross to bring a very real salvation to those without any hope at all. You and I stand “accepted in the beloved” because of that sacrifice.

“We want to avoid suffering, death, sin, ashes. But we live in a world crushed and broken and torn, a world God Himself visited to redeem. We receive his poured-out life, and being allowed the high privilege of suffering with Him, may we then pour ourselves out for others.”  

–Elisabeth Elliot

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”

John 12:24

I honestly believe that fruitfulness hinges on the decision to “die”, and perhaps that is precisely why we are barren. Jesus must give himself up in order to save us. Are things so different now? Over the many centuries, the chosen Church practiced a “dying to self” as the primary way of growth.

Being poured out for others usually isn’t too dramatic; it offers very little in the way of earthly reward or recognition. Sometime ago I sat in the Annex of our local mental health clinic. I spent a whole afternoon with clients who were struggling hard to make it, I sat and listened, and had no agenda but theirs. I was being “poured out” and it was wonderful!

My heart swelled with the presence of Jesus for these dear ones. It had nothing to do with ambition, or a hunger for applause. I wasn’t out to prove that I was a Christian. Rather I was wholly there for others, I sort of think that is what Jesus meant when he taught his disciples about ministry, and servanthood. I believe that is what Paul was doing in the churches he served.

“Let each of you look not only to his own interests, but also to the interests of others.”

                                                                                                             Philippians 2:4   

This is how it all works. Our Father’s heart is broken over so much pain. About 25,000 people die every day of hunger or hunger-related causes, according to the United Nations. There are over 163 million orphans in the world, and more than 27 million human slaves. Furthermore, 1.2 million lives are snuffed out by abortion each year in the U.S. alone. And over 150,000 people die each day without knowing Christ. I suspect there is enough “work” to go around.

May I become at all times, both now and forever
A protector for those without protection
A guide for those who have lost their way
A ship for those with oceans to cross
A bridge for those with rivers to cross
A sanctuary for those in danger
A lamp for those without light
A place of refuge for those who lack shelter
And a servant to all in need.  

Anonymous

 “When you look at the inner workings of electrical things, you see wires. Until the current passes through them, there will be no light. That wire is you and me. The current is God. We have the power to let the current pass through us, use us, to produce the light of the world, Jesus, in us. Or we can refuse to be used and allow darkness to spread.”
Mother Teresa

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His Name is Mercy

by Jonathan Coe

http://www.frilloblog.com

Over the years I’ve become convinced that gratitude is a spiritual discipline just like prayer, Scripture study, fasting, or partaking in the sacraments. Gratitude has many dimensions but one definition could be “a meditation on God’s mercy in our lives.” Sometimes when I want to meditate on God’s mercy,  I focus on sins God has delivered me from and sins that I could have very easily fallen into but didn’t because of his grace. I would liken this to the psalmist talking about the “cords of death that entangled me.” These sins did not threaten my physical life but they would’ve, if not repented of or embraced, threatened my spiritual life eventually.

For example, in my early and mid–20s, I had a fault that is typical of this age group in Christendom: possessing much zeal without knowledge with definite strains of legalism and self–righteousness. There’s a reason some pastors and priests have joked that a new, on–fire Christian should be locked up for five years first before turning them loose on both the church and the secular world. The wedding between religion and pride is a lethal combination: it keeps others from entering the kingdom of God.

Later on as a middle–aged man, I went through a divorce. People use the words “painful divorce” and I want to ask, “Is there any other kind?” It’s redundant like saying “wet water.” You can’t believe it’s happening; weren’t we supposed to spend the rest of our lives together? If your the rejected spouse, you feel additional pain and it’s easy to try to medicate in the evenings with an extra adult beverage. I did just that but you wake up in the morning saying, “This really isn’t helping, is it?” But, thank God his name is Mercy and a person even as weak as me moves on from such foolishness.

Then I think of the sins–“cords of death”– I could’ve fallen into but didn’t because of his mercy. Just observing other men is enough grist for the mill for this meditation: men who placed achievement and money far above relationships and have suffered divorce, alienation from their kids, and friendlessness later in life because of such idolatry; men who have fallen into various addictions: chemical dependency, sexual addictions, gambling, etc.; men who got offended at God because the script they had written for their lives did not happen and either are now not serving Christ or are mired in mediocrity. I know myself and how weak I am and just how easily these cords of death could’ve become my reality: “Except for the grace of God there go I.” Such meditations cultivate gratitude and gratitude is the source of happiness and happiness and joy adorn the gospel.

Writer Marian Friedrichs has an excellent definition of mercy: “Mercy is love that bends down, grabs hold, and lifts up. In other words, when a soul is crushed under some weight–usually guilt, oppression, or weakness–mercy is the arm of love that scoops that soul off the ground, embraces it, kisses it, dusts it off, dries its tears, and sets it on its feet again.” One of the hallmarks of mercy is that it is undeserved for the recipients. Doesn’t the above definition sound like Christ on the cross?

Mercy is not an emotion or a feeling or a theory or a principle; mercy is an action. Being able to write a 300 page doctoral dissertation on the theological attribute of mercy will do us no good if our lives don’t have concrete manifestations. God has called all of us to be Signposts of Mercy. Taking the above definition by Friedrichs as a launching pad, we are called to be like the Good Samaritan. This doesn’t necessarily mean being involved in a soup kitchen or homeless shelter though that is a noble calling; what it does mean is letting the Holy Spirit make us acutely aware of people in our lives who need the mercy of God, whether their need is physical or spiritual or both.  Perhaps this should be our rule of thumb: the more undeserving, the better.

ybic, Jonathan

 

 

If you liked this post, you may also like Jonathan’s new book, Letters from Fawn Creek, that is available at this link:

https://www.tatepublishing.com/bookstore/book.php?w=9781628542035

 

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