Category: humility

Cleaning the Stables, [Becoming Holy]

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“But when the goodness and loving kindness of God our Savior appeared, 5 he saved us,not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior,”

Titus 3:4-6, ESV

Within the Greek mythology, about 600 B.C. we’re introduced to Hercules, who is given 12 impossible labors to perform as penance.

For the fifth labor, Eurystheus ordered Hercules to clean up King Augeas’ stables. Hercules knew this job would mean getting dirty and smelly, but sometimes even a hero has to do these things. Then Eurystheus made Hercules’ task even harder: he had to clean up after the cattle of Augeas in a single day. It was really meant to humiliate Hercules, and ‘show up’ his weakness.

Now King Augeas owned more cattle than anyone in Greece. Some say that he was a son of one of the great gods, and others that he was a son of a mortal; whosoever son he was, Augeas was very rich, and he had many herds of cows, bulls, goats, sheep and horses. Hercules went to King Augeas, and without telling anything about Eurystheus, said that he would clean out the stables in one day, if only Augeas would give him a tenth of his fine cattle.

Augeas couldn’t believe his ears, but promised. Hercules brought Augeas’s son along to be a witness. First the hero tore a big opening in the wall of the cattle-yard where the stables were. Then he made another opening in the wall on the opposite side of the yard. These stables had not been cleaned in over 30 years, and over 1,000 cattle lived there. (Just imagine the piles.)

Next, he dug wide trenches to two rivers which flowed nearby. He turned the course of the rivers into the yard. The rivers rushed through the stables, flushing them out, and all the mess flowed out the hole in the wall on other side of the stables.

By diverting the rivers, Hercules had easily done the impossible. The rivers blasted away the filth, and Hercules had won his bet.

Jesus is like Hercules, only infinitely more so. We are the Augean Stables. The slippery sludge and piles of excrement have choked us for far too long; we have a long history of living in our disgusting waste. But the Lord has come, and in one fell swoop, washed our sins away. Perhaps many have tried to clean the hearts of men; we have great philosophies and religions that have tried. The human condition remains unaltered. None can do what Jesus has done. What Hercules did– Jesus has done far, far more.

Jesus Christ is the conduit of spiritual salvation. He comes by his spirit to the worst, and completely cleanses us. Our piles of filth are washed away. Nothing can side-track or nullify what he has done. There maybe a small mountain of toxic sludge, but it will not stand. We hate the filth that we have become. Our responsibility is to ask for help, and then to let Him work. He has promised to flush us clean.

“When we were utterly helpless, Christ came at just the right time and died for us sinners. 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners.”

Romans 5:6-8

No sin is too great; no sinner is too far gone.

Sometimes we forget what has been done for us. We forget how bad it once was, (or maybe still is.)  Ask him to work in your heart, you need not fear about being ‘taken for a ride.’ But if the truth be told– you really are helpless and hopeless. Without the ‘super’ heroism of Jesus, you will be lost in your sin. Come to him and be cleansed.

 “So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.”

Romans 5:21

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All About Flawed Lives, [Hope]

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“Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives.“ 

— Michael Yaconelli

The principle is sound. We let go of our flaws, and make no effort to redeem them. Sounds easy. Although I feel no qualms in doing so, I still wonder. Can He forgive so much, and so many brazen sins?

We can so easily turn on ourselves (at least that’s the tendency) and find accusation.  We become our worst enemy, we desperately carry our guilt like some overloaded and heavy pack all throughout  our broken lives.

We must finally realize we can no longer seek perfection (or its facsimile) by our conduct. Things have gotten far beyond this. We are rascals and ragamuffins– and are likely to remain so. Unless God intervenes decisively.

But love has a way of loosening our rigorous thinking, like a rusted nut on some corroded metal bolt. He wrenches us, and wants to forgive us of everything. He has decided to love us. You must respond to find his forgiveness. Plain and simple.

Instead of seeking perfection, we should be really seeking God. I suppose this can be daunting. But God is comfortable in our difficulties. He rules over our personal confusion. We come with less then zero. He gives us everything.

We can do nothing but accept. His grace. Grace moves us beyond our personal tragedy. Finally accepting we can do nothing, he does everything.. And where does this leave us?

Our striving for a final acceptance comes down to this:  He rules over all our ‘issues,’ and we’re constantly made aware of this excessively extravagant grace. We are rich, only because he has made it so.

There is no one else who can make us worthy. There is no one else who can connect with our sin and then at the same time make us holy in his eyes. There is only God.

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.

Proverbs 3:5-6

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Simply Mary at Jesus’ Feet, [Desire]

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We see Mary three times in the gospels, and each time she is in the same posture — “at Jesus’ feet.” When we have our first glimpse within the Bethany home, we find Martha in her characteristic attitude– working and serving; and Mary we see sitting at the Master’s feet, sitting eagerly and listening to His words.

Our second view of Mary is when Jesus came back to Bethany after the death of Lazarus, and the sisters went out to meet Him. Again, we see her at the feet of Christ. But this time in deep sorrow, seeking comfort. And then we observe her a third time. She has come to anoint the feet of Jesus. We find her again, at Jesus’ feet, and now she is honoring her Lord.

She has this peculiar habit, and that is to be at the feet of Jesus. 

It is her natural posture. I believe that she feels entirely comfortable in this place.  I have personally seen sparrows’ nest on a sheer cliff hundreds of feet straight up, without any apprehension at all. I have been astonished at their daring and simple confidence.  And Mary has this spunk.  She has that certain easy and confident boldness.

Martha, the oldest, obviously has the theology.  We see her taking issue with Jesus, she is questioning, and confronting.  But with Mary it seems, there is a quiet contentment and a rest.  An open readiness to receive. We don’t see that too much, but Mary was a “learner.”  She had become learned in the grace of trusting simply.

The greatness of her love enabled her to kneel. 

She was centered on her Master, He was the focus of her attention.  We dare not minimize this, or try to focus on something less “holy.” This is not something we can easily duplicate, because it proceeds out of a heart that is absorbed in love.  It may appear to be unseemly, and we scratch our head with nervous skepticism.  But it seems whenever Mary comes into the presence of Jesus, she works her way to the front– so she can sit with Jesus. (Interestingly, the Orthodox Church regard Mary to be the first real disciple.)

We have so much to learn from Mary.  Our Christian life can be very shallow and seem rather anemic.  We live in a culture that is racked in intellectualism and pride.  When we engage it we may end up with a bit of haughtiness and a lot of selfishness to deal with.  Mary can be our compass, and our example as we crash through these issues into authentic discipleship.  She really does deserve to be esteemed, and recognized for inspiring us to be with Jesus.

Lord Jesus, thank you for Mary.  May I become like her and have you very close. I want to sit at your feet.  I choose you. I choose to be with you.

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ybic, Bryan

 

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Related articles

What Not to Say to a Depressed Person

by Therese J Brochard

I’m always on the lookout for articles that touch on ways to communicate to a friend or family member who is depressed. It’s a delicate issue and one that deserves some serious attention.  What follows is what you should, and should not say to a loved one struggling with depression. — Bryan

 1. Snap out of it!

Your loved one hasn’t left the house in what seems like days. Should you tell him to pull himself up by his bootstraps and just snap out of it?

Don’t say it.

You may be tempted to tell someone who’s depressed to stop moping around and just shake it off. But depression is not something patients can turn on and off, and they’re not able to respond to such pleas. Instead, tell your loved one that you’re available to help them in any way you can.

 

2. What do you have to be depressed about?

In a world full of wars, hunger, poverty, abuse, and other ills, you may feel impatient when someone you love feels depressed. So do you remind him how lucky he is?

Don’t say it.

You can’t argue someone out of feeling depressed, but you can help by acknowledging that you’re aware of his pain. Try saying something like “I’m sorry that you’re feeling so bad.”

 

3. Why don’t you go for a nice walk?

Exercise is a known way to lift your mood. Is it a good idea to suggest that your loved one with depression go out and enjoy some fresh air and activity?

Say it — but with a caveat.

By definition, depression keeps you from wanting to engage in everyday activities. But you can show your support by offering to take a walk, go to a movie, or do some other activity with your loved one. How about: “I know you don’t feel like going out, but let’s go together.”

 

4. It’s all in your head.

Some people believe that depression is an imaginary disease and that it’s possible to think yourself into feeling depressed and down. Should you tell your loved one that depression is just a state of mind — and if she really wanted to, she could lift her mood with positive thoughts?

Don’t say it.

Suggesting that depression is imagined is neither constructive nor accurate. Although depression can’t be “seen” from the outside, it is a real medical condition and can’t be thought or wished away. Try saying instead: “I know that you have a real illness that’s causing you to feel this way.”

 

5. Seeing a therapist is probably a good idea.

You think your loved one could benefit from talking to a mental health professional. Should you say so?

Say it. And say it again.

Reinforcing the benefits of treatment is important. Encourage the idea of getting professional help if that step hasn’t yet been taken. This is especially important if your loved one has withdrawn so much that she is not saying anything. Try telling her, “You will get better with the right help.” Suggest alternatives if you don’t see any improvement from the initial treatment in about six to eight weeks.

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For other suggestions on what to say and what not to say, check out Everyday Health’s post.

Also, see Psych Central’s our list of the worst things to say to someone who’s depressed.

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