April Fool’s Day: An Accident Report

This is a bricklayer’s accident report that was printed in the newsletter of the English equivalent of the Workers’ Compensation Board.

Dear Sirs,

I am writing in response to your request for additional information in Block #3 of the accident reporting form. I put “Poor Planning” as the cause of my accident. You asked for a fuller explanation and I trust the following details will be sufficient.

I am a bricklayer by trade. On the day of the accident, I was working alone on the roof of a new six-story building. When I completed my work, I found I had some bricks left over which when weighed later were found to weigh 240 lbs. Rather than carry the bricks down by hand, I decided to lower them in a barrel by using a pulley which was attached to the side of the building at the sixth floor.

Securing the rope at ground level, I went up to the roof, swung the barrel out and loaded the bricks into it. Then I went down and untied the rope, holding it tightly to insure a slow descent of the 240 lbs of bricks. You will note on the accident reporting form that my weight is 165 lbs. Due to my surprise at being jerked off the ground so suddenly, I lost my presence of mind and forgot to let go of the rope. Needless to say, I proceeded at a rapid rate up the side of the building.

In the vicinity of the third floor, I met the barrel which was now proceeding downward at an equally impressive speed. This explains the fractured skull, minor abrasions and the broken collarbone, as listed in Section 3, accident reporting form. Slowed only slightly, I continued my rapid ascent, not stopping until the fingers of my right hand were two knuckles deep into the pulley which I mentioned in Paragraph 2 of this correspondence. Fortunately by this time I had regained my presence of mind and was able to hold tightly to the rope, in spite of the excruciating pain I was now beginning to experience.

At approximately the same time, however, the barrel of bricks hit the ground and the bottom fell out of the barrel. Now devoid of the weight of the bricks, the barrel weighed approximately 50 lbs. I refer you again to my weight. As you might imagine, I began a rapid descent down the side of the building. In the vicinity of the third floor, I met the barrel coming up. This accounts for the two fractured ankles, broken tooth and severe lacerations of my legs and lower body.

Here my luck began to change slightly. The encounter with the barrel seemed to slow me enough to lessen my injuries when I fell into the pile of bricks and fortunately only three vertebrae were cracked.

I am sorry to report, however, as I lay there on the pile of bricks, in pain, unable to move and watching the empty barrel six stories above me, I again lost my composure and presence of mind and let go of the rope. And I lay there watching the empty barrel begin its journey back onto me.

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An Armored Response

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When the Holy Spirit talks we listen. What He shares is usually pretty relevant, and typically mandates our action. He is into change, and guides us into Christlikeness.

In my prayer time I saw a man climbing into the turret of a tank. He was sheltered there, protected by the tank’s armor. He seemed to be discovering the capabilities of the tank. He slowly began to grasp the potential of it, and soon began to turn the massive gun. He played around, not so much as a soldier, but as a child would. It was fun to spin the turret around. He could go places on its tracks. He could run over trees.

But slowly he realized that this was much more than a shelter, but it was an offense weapon as well. The tank could be quite formidable, as well as safe and secure. Surrounded by the armor, he at last began to understand exactly what this tank was capable of, and his role as driver/gunner. Using the gun, he could go up against enemy strongholds.

We come into a certain maturity when we begin to obey. God-given tasks become a joy. We start to see not just the defensive perspective, but the offensive as well. God’s ability is given to anyone who asks. His power can’t be diminished. He alone is the force to be reckoned with.

We are often stunted by our vision, we simply don’t grasp the enormity of what has been given to us.

I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead,”

Ephesians 1:18-19

“For the Kingdom of God is not just a lot of talk; it is living by God’s power.”

1 Corinthians 4:20

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“The Sheep Dip”

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“It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.” 

1 Cor. 5:12-13

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We live in time of staggering sin.  It’s saturating everything and everybody— the world, and the Church . Our rebellion has gone viral.  We’ve been so inured and taken by it we find we just can’t imagine thinking apart from its influence.  Two generations ago things were astonishingly simple.  Todays sin has gotten superbly sophisticated— or has it?

Paul in his note to the Corinth church was compelled to point out a few things.  The culture in Corinth was like a communal ‘sheep dip’.  Everyone went through it.  It saturated everything— it soaked everyone, from head-to-toe.

This extreme atmosphere of sin pushed Paul to take a stand.  Most likely he would never had to do this.  But, the conditions demanded he respond to the sin that was raging everywhere.  And perhaps by doing this publicly, he could see people saved from feeling ‘the flames’.

The Church in 1 Cor. 5 felt that they were doing the right thing by accepting people living in continuous sin.  It seems as if their liberal hearts were opened to receive sinners of all varieties.  In their thinking, this made themselves as the Corinthian church quite remarkable, maybe even exceptional.

Paul however, will not be manipulated by human logic.  He instead presses us with him, to the good and the true.  He admits (point blank, mind you) that he has no authority over the lost, the secular, and the world.  He has nothing, ‘zilch’ to say about the way the heathen behave.  “It’s none of my business’ says Paul.  And he turns, and walks away.

We Christians, as believers however, are his business.  Paul, like a great ‘lens,’ focuses on you, and on me.  As part of the Church we are brought under its oversight and its direction.  It dictates to us now what is proper for us– acceptable, and honoring.  But the ‘worldling’, he goes free, doing whatever he desires. We however, come into a direct and sure correction of our ways.

What is your sphere of influence, and how far does it extend?  For Paul, he recognized his boundries.  And we must see ours.  The urge to intervene is very strong. We must back off.  But even though we detach from our worldly commitments, we are still to be a strong, sure light in their midst.  But we are not to be the judges of this world system. But the Church is a whole other matter.

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Outside the Boundaries

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As I spin through this world; I pick up many things. Some are wholesome, but many are not. I’m like a ball of soft wax, and I pick-up whatever is in my path. Some things are good, and others not so. I would love to enlighten you, but am disturbed by all the ‘garbage’ I pick-up. Not everything is good.

In my mind I remember far too much to be ‘good.’ Images of sin are part of the ball, and I can’t dislodge them on my own. Their very presence is wrong, and quite embarrassing. I’m ashamed of what you may find, and yet I know I should be transparent, at least to what I’m capable of. I suppose I am sorry, at least that is I want to be.

Darkness has a way of latching on. At least that is how it seems. It seems what has been seen, can never be unseen. These things are irrevocable and can’t be forgotten. We remember them in the ‘night hours.’ However, the grace of God is such that these dark things are remembered no more. Their evil can never cripple a mind set on the sweet things of God.

I have been damaged by the things I have seen and did. I can admit that they’re shameful and wrong. (Perhaps ‘perverted’ is a better word.) These things are dark and twisted, and far beyond the pale of what is acceptable. I learn to be foul, but deep down I wish to be good.

The Gospel comes to those outside of the boundaries, or it doesn’t come at all. It handles the heavy sin, and easily takes on the lesser. Sin seems to have a way of rubbing through what is true, and certain efforts must be applied. We are meant to soar. We were never meant to be its sin’s slaves.

 “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves,”

Colossians 1:13, NIV

We ought to trust in what He can do. Sin can never bind us again. He has done something that defies the darkness, once and for all. We who once were slaves, now walk the streets as free men and women. And we dare not rely on our own reasoning on this matter.

What the Father has done exceeds our rational ability. We are completely released and then exonerated us from our sin; it no longer manhandles us the way it used to. We are now prisoners set free. It is easy to become skeptical at this point; the reality of our iniquity is immense. But He has declared us free.

 “So if the Son sets you free, you will be free indeed.”

John 8:36

We hear many things from our pulpits today. But it is imperative that we receive the word, ‘freedom.’ Freedom—

  • from our many sins,
  • from our flesh that delights in them,
  • from death that comes from our sins,
  • from the destroying influence of this world’s system,
  • to enjoy eternal life.

“You have been set free from sin and have become slaves to righteousness.” (Romans 6:18). We must be convinced that this is so, and be willing to leave the sin behind us. And this is right where believers break down; the leaving behind their favorite sin. But it must be renounced and denounced for any progress can be made. You have to say “No!” before you can say “Yes!”

God is fantastically patient with us. He waits patiently as we decide. Are we going to get sick of our sin, or not? He waits for us to decide. Will we continue in sin, or will we let it pass by?

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