The Joyful Necessity of Dying Daily

Eye+Fetch+Photography+Stormy+Wheat+Fields+by+Diane+Loft (1)
Photo by Diane Loft

“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.”

Romans 6:6, NLT

“There are two things which the Church needs: more death and more life— more death in order to live; more life in order to die.”

C.A. Fox

The need of this moment is critical. Many believers have never came to this point of ‘knowing.’ Maturity comes when one realizes that crucifixion has dealt with the old man. We died when He died, we were there when He died, we were part of that event. Romans 6 is all about a believers ‘co-crucifixion’ with Jesus Christ. Calvary was far more than a religious event— it was where our sin was terminated. It was more than just a penalty carried— it was where our old nature put to death.

“My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me.”

Galatians 2:20

Sin has no power to sway a dead man. A man who is dead doesn’t respond to a girl in a leopard skin bikini. (It doesn’t matter if she is insanely gorgeous). He no longer can be tempted to sin. Why?  Because he is dead. This is not an issue of semantics, it is not poetic interpretation of a metaphor. It rings true in heaven and it is quite real here on earth.

Sin should no longer remain in power of a believer’s life. We believe that our sins have been dealt with on the cross, that Jesus took our sins from us, bearing them as a ‘sacrificial lamb.’ But the same is true to say, “My sinful nature was also crucified with him.”

“I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives.”

John 12:24

The principle is from farming. A kernel of wheat will bring an abundance. But it must be buried first. The dead seed miraculously sprouts. At the moment of death it suddenly receives a new life. The dead seed grows into a bountiful harvest. This is the New Testament principle of dying to self. A few things:

  • we are not sinless— we must deal daily with the sinful part of us,
  • this must be taken by faith, much like anything else from God, Heb. 11
  • discipline aids our quest for holiness, 1 Tim. 4:8
  • it accentuates the role of water baptism, it’s a daily reckoning, Rom. 6:4,
  • temptations can be really strong, but He enables us, 1 Cor. 10:13
  • this is a God honoring way to live.

Crucifixion should always be taken by faith in God’s Word and it will lead to resurrection. Crucifixion weakness is necessary for resurrection power. Jesus shares his life with us— his power is given to his people. He shares all that He is so we might become like him.

“Do not let sin control the way you live; do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.”

Romans 6:12-13

We’ve been given a gracious teacher in the person of the Holy Spirit. He will never condemn our feeble efforts to be holy. Be encouraged: God delights to make the weakest of us strong. He has done all He can to work holiness into our hearts.

bry-signat-1-1

 

cropped-christiangraffiti1.jpg

 

Jesus is Our Centerpiece

The Gospel of John describes a wonderful image of the vineyard— branches and vine. This illustrates our relationship with Jesus.  We must abide and remain in him to be fruitful.  He is the vine, and we, we are merely the branches. He is the sole source of everything.

Notice the clear implications of John 15. (Come to Me, remain in Me, stay connected to Me.)  He didn’t advise or suggest we attend a seminar, go to Bible school, or attend a prayer meeting.

He said, “Come to ME.”  He, and He alone is the one we are to center on. He insists that He is to be our total focus. There is no other (Matthew 11:28.)

This is either an egotistical religious fanatic intoxicated with His power and self-importance, or He really is reality.  C.S. Lewis comments,

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher.
He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”

 

Jesus insists that we worship Him.  That much is clear.  “I am the way, I am the truth, I am the life.  I am the only way to the Father.”  And of course, “He who believes in Me has eternal life, and he who doesn’t is condemned” (John 14:6.) We just breeze through these verses and never truly grasp the ramifications. A mere man could not say these things (at least not with straight face) and be considered sane.

He either was what He said He was, or a liar or lunatic.  And we must decide who He really is. 

As believers we need to realize Jesus’ His rightful position.  The One who sits on the throne is the center.  All things derive their life, meaning and essence from Him.  We must not forget that He is the Risen Lord.  We need to realize that He has asked us to worship Him.  Point blank.

Many of our struggles come when we try to reduce Jesus to something less than what is real. If He really is the only way to the Father, we had better pay attention.

“A rule I have had for years is: to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere doctrine, but it is He Himself we have.”

–D.L. Moody

bry-signat (1)

cropped-christiangraffiti1.jpg

More Voltage, Please!

Schnorr_von_Carolsfeld_Bibel_in_Bildern_1860_001

“Then Moses said to Aaron, “This is what the Lord was speaking about when he said,
    ‘I must be respected as holy
       by those who come near me;
    before all the people
       I must be given honor.’ “
So Aaron did not say anything about the death of his sons.”

Leviticus 10:3, NCV

We dare not become casual by our contact we have with the Lord.  Intimacy is obvious, but it must be done with certain precautions.  He asks for us to respond with a sense of holiness.  It is vitally important to Him, and it is vital for us.  We must honor Him as the One who is holy.

The closer we come, the more significant our response.  We are carefully monitored, to see what we will do after we confront the reality of Him.  He insists that we should honor Him as ‘holy’.  He passionately desires and requests that we do what is appropriate and honorable as we meet Him.

Giving Him honor is critical.  It should be the first thought of every man or woman who presses in to know Him.  Honoring Him as holy is not regarded as an option to be debated or brought out for consideration.  It is essential to follow Him faithfully.

We live with ‘lightning’, and a flamethrower, it seems.  He is a tiger who we have grabbed by the tail, we have but a few options.  One is too release our hold and let Him go.  The second is too hold on to Him with all our strength.  He loves those who make the second choice.  Grab hold of the Lord Jesus, and hang on for dear life!

“Who among us shall dwell with the devouring fire?
Who among us shall dwell with everlasting burnings?”

Isaiah 33:14, NKJV

He is dangerous, but in a good way.

We should anticipate Him coming and disrupting our Sunday services.  We need our ushers to hand-out ropes and life-jackets before the service starts.  We should expect Him to explode in our congregations, in a whirlwind of holy love.  He wants us to expect Him. We must be changed by the power of the Holy Spirit.

There is a sense here in Leviticus 10 of something that is needful and mandatory on our parts.  Often we will discover that entering and abiding in His presence requires us to honor His holiness.  When we do so, we find we will trigger a response from the Lord, which will it turn be a true blessing to our own souls.

The moment you come to realize that only a holy God can make a man godly, you are left with no option but to find God, and to know God, and to let God be God in and through you.   

Major Ian Thomas

bry-signat (1)

cropped-christiangraffiti1.jpg

Here Be Giants!

 

“Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you.”

Deuteronomy 31:8, NLT

There is an ancient map in London, England dated from 1525, that has some interesting notations written on it. At one edge someone wrote, “From this point there are fiery scorpions.’  And also written, was “Here be dragons.” On the other margin somebody else noted, ‘Here be giants.” But a believer named Sir John Franklin wrote on this same map, “Here is God.”

Certainly cartographical scorpions, dragons and giants seem to be bit quaint. We certainly don’t really believe in such things anymore. Yet the presence of God is true and quite real. He is present, and is quite active in the lives of everyone who has ever used a map of any sort.

35 “As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” 36 So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). 37 But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.

38 Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?”

39 When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. 40 Then he asked them, “Why are you afraid? Do you still have no faith?”

41 The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!”

Mark 4:25-41, NLT

The Sea of Galilee actually has four names, and it actually isn’t a sea, but a lake with sweet and good water. The lake is over 13 miles long and 7 miles at its widest point. The way the hills surround the lake can produce waves over 20 feet, due to unique weather pattern that exists today.

The disciples were seasoned fishermen. They had each seen tough times, but what is going to be unleashed on them is far and above anything they have ever seen. They were frightened.

Jesus was pretty much exhausted. He had been ministering for several days. This was a stretch. A trip across the lake would give Him a definite break. He is so tired, He falls asleep, using a “boat cushion” as a pillow. He is soon sound asleep.

The disciples seem to respect Jesus’ need for rest. But it all gets chaotic and confused quite quickly. None of them had experienced such a terrible storm. They woke Jesus up, and strongly suggested that He do something decisive. Otherwise, they would all be lost.

Jesus was awakened to another need. My guess is that He needed more sleep, but the present moment He needed to speak boldly into this ugly storm. The waves are quite nasty, but at His Word spoken, everything becomes quite serene.

His disciples are undone. They simply draw different conclusions. What they have just seen strips them down to a basic level. The deep presence of Him takes apart of all they understand. God takes them apart, and they end up in a very interesting position.

Our perceptions shouldn’t alter the presence of God. He is our steady rock in our ‘quicksand world.’ He shuts down our storms. You can truly rest with Him in your boat, controlling the storms.

bry-signat (1)

cropped-christiangraffiti1.jpg

$