Processing Pain Through Poetry

 

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by Linda K

I wrote this poem a couple of months ago. I wrote it while trying to process the struggle of dealing with one sister who suffers with mental illness (bipolar disorder and bulimia) and other family members who don’t understand.

I have experienced seven years of major clinical depression myself, and over the last few years have come to the realization that ending up there again is not outside the realm of possibility if I’m not ever vigilant. But that doesn’t make the family relationships any easier, and I often feel like I’m the only glue or buffer holding things together, and I’m not doing a very good job at it.

I share this here to maybe give someone else the strength to keep being that glue or to appreciate the one in the family who is the glue or . . . well, frankly I’m not sure why. It just seems like something I need to share.

A note on the final stanza: I do not, in any way, wish that the person this poem is about was dead. Far from it. I’ve lost too many other family members, including another sister who died of cancer two years ago. But on the day I wrote this, that felt like it would have been easier to take than the present situation.

Impossible Madness

Why does it feel like I’ve lost you
when you aren’t even dead?

Why am I the only one
who wants to make amends?

Why does it have to be so hard
after all these years?

Maybe it’s the tears
mine and yours, and theirs,
that makes breathing and living
loving and forgiving so impossible

I guess sometimes families and madness
can’t survive one another

Because that’s what you are, you know,
mad, or crazy, or mentally ill
whatever you want to call it

It’s torn us apart
because you don’t understand
why they can’t begin to comprehend
what’s going on inside your head

It’s torn us—you and me—apart
because you’ve convinced yourself
that I don’t at all understand
what’s going on inside your head

You forget I’ve been there
that those crazy, mad thoughts
have been inside my head, too

But then you’ve forgotten a lot of things
all the times I was there for you
just to listen
and the times you were there for me

Forgetting the good
is a tragic side effect
of medications meant to help
Somehow they don’t erase
memories of the less-than-perfect moments

My greatest desire is to forgive
and to be forgiven
to live and laugh and love again
to mend what has been torn asunder
to heal the thoughts inside your head

But right now, in this moment
it feels like you might as well be dead
at least that would be easier to live with

 

aasignLinda

You can find Linda’s own website at http://lindakruschke.wordpress.com/

 

 

 

Running the Good Race, [Endurance]

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23 “The Lord directs the steps of the godly.
    He delights in every detail of their lives.
24 Though they stumble, they will never fall,
    for the Lord holds them by the hand.”

Psalm 37:23-24, NLT

We are each on a journey, and when we start to get serious about our following, we feel His pleasure. In the movie, “Chariots of Fire,” a line is spoken by Eric Liddell: “I believe God made me for a purpose, but he also made me fast. And when I run I feel His pleasure.” The film resonated deep inside the bones of many who saw it.

Part of it I suppose was this runner had something called passion–  it is something we hardly hear about these days. (Perhaps we need some of that “fervor.”) There is also a point to made that we can really make God happy. And many of us don’t completely understand this. Or don’t believe it! What they end up living is a substandard life, and that is tragic.

“And let us run with endurance the race God has set before us.”

Hebrews 12:1

The pleasure we bring God is our profound purpose in life.

When we start moving out into that heart-intensity, we will discover that it is what we crave. All the pleasures of sin will never satisfy us. You might as well sort that out as soon as you can. You will only find satisfaction in running the spiritual race. Oh to grab hold of life with two hands and make it your own!

V. 24, paints a picture of a stumbling runner. Perhaps your feet slipped, or you tripped over a root or rock. Nobody goes out to race with the idea of falling on their hinder parts. The key idea though isn’t my falling, but by His proximity. He is holding your hand! To suggest otherwise is foolish and bad theology. He finds us— follows us—and holds us steady.

“I have fought the good fight, I have finished the race, and I have remained faithful.”

2 Timothy 4:7

As a mentally ill believer, my race is different than many.

I run with constant pain and clinical depression. I remember in boot camp a recruit had to carry around a thirty pound rock in his ruck sack for 48 hours. He ran with it, ate with it, showered with it.  He even had to sleep with it. Perhaps that rock made that recruit a future Command Sargeant Major?!

I still must run, and I’m not disqualified by my ‘rock.’. I still am a disciple and still must run my own particular race.  I think deep-down you know this; you see, everyone you meet today is running a challenging race, a profoundly hard race– so be kinder than you have to be. Grit your teeth and be kind.

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A Holy Romance

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What if I told you that the universe was built for romance.  To be sure both scientists and psychiatrists might see that idea both simplistic and perhaps even dangerous. And while we may not understand life as clearly as we could, it surely isn’t a passionate romance– or is it? Please consider: Why couldn’t the universe be the arena of a furious courtship between Jesus Christ and His followers? I’m one of millions who believe this is precisely the case.

I’ve been reading the Old Testament book of Song of Solomon the last few weeks and have thinking a lot about this very intense allegory between a shepherdess and her lover.

It is full of passion and of public declarations of love and desire.  Kisses are exchanged. A dialogue is developed, and truths are volleyed back and forth from character to character. Sometimes it’s hard to follow, but the book is an exquisite work of God’s love, and grace, and passion for your soul.

We can, and should cry out for a revelation of Jesus’ presence. He really is there and He is waiting for your response.

“Kiss me with the kisses of your mouth,
    because your love is better than wine.
3 The smell of your perfume is pleasant,
    and your name is pleasant like expensive perfume.
    That’s why the young women love you.
4 Take me with you; let’s run together.
    The king takes me into his rooms.

Songs 1:2-4

Scripture as a whole leads us to believe that romance is much more substantial then we dreamed it could be.  But if we can, we should visualize Jesus’ love for us as being his motivation for doing what he has done, and is doing.  Love is what keeps him from letting us go!

My illness can be heartrending; it drives me straight to Him, and I cry out for Jesus’ hand. I may sink, but He’s right there to pull me out. My depression is His invitation to intimacy. Things can get pretty ugly, pretty quick, if I decide not to reach out for His outstretched hand. Trust me on this. (Matthew 14:29-30). I swim like a stone.

There are piles of scripture that declare His heated love for you.  I believe there exists a holy romance that Jesus has for your soul.  Love continues to motivate him to reach out repeatedly for you.  Your devotional life (as Christians like to call it) is nothing more than your dialogue with Him as He saves you from a certain destruction.

The ancient Jews regarded the book of Song of Solomon to be the ‘holiest of holies’ of scripture and set apart to be read during Passover. 

“You have captivated my heart, my sister, my bride;  you have captivated my heart with one glance of your eyes, with one jewel of your necklace.”

Songs 4:9, ESV

Captivated over me. Hmmm. Quite often I wonder what He sees in me. Why should I be honored like this?

I think that our pastors and teachers need a “theology of romance” to clarify the place of discipleship in our hearts. Good theology is always warm-blooded. Instead of cold doctrine we need a fervent passion to work it through our lives.  We are a bride after all– the bride of Christ, and we must be reminded of that by good pastors who understand.  “I am my beloved and he is mine.”

“Who is this sweeping in from the desert,
    leaning on her lover?”

Songs 8:5, NLT

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“O My Dove,” a Thought from A.B. Simpson

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“O my dove, that art in the clefts of the rock,
in the secret places of the stairs,
let me see thy countenance, let me hear thy voice;
for sweet is thy voice, and thy countenance is comely.”

Song of Solomon 2:14, KJV

“The dove is in the cleft of the rock”—that is, the open side of our Lord. There is comfort and security there. It is also in the secret places of the stairs. It loves to build its nest in the high towers to which men mount by winding stairs for hundreds of feet above the ground. What a glorious vision is there obtained of the surrounding scenery.

It is a picture of ascending life. To reach our highest altitudes we must find the secret places of the stairs. That is the only way to rise above the natural plane. Our lives should be ones of quiet mounting with occasional resting places; but we should be mounting higher, step by step. Not everyone finds this way of secret ascent. It is only for God’s chosen.

The world may think we are going down. We may not have as much public work to do as formerly.

“Blessed are the poor in spirit.”

Matthew 5:3

It is a secret, hidden life. We may be hardly aware that we are growing, until one day a test comes and we find we are established.

  • Have you arrived at the place where Christ is keeping you from willful disobedience?
  • Does the consciousness of sin make you shudder?
  • Are you lifted above the world?”

~~A.B. Simpson

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Albert Benjamin Simpson, (Dec. 15, 1843 – Oct. 29, 1919)

FOUNDER OF THE Christian and Missionary Alliance, Albert Benjamin Simpson was born in Canada of Scottish parents. He became a Presbyterian minister and pastored several churches in Ontario. Later, he accepted the call to serve as pastor of the Chestnut Street Presbyterian Church in Louisville, Kentucky. It was there that his life and ministry were completely changed in that, during a revival meeting, he experienced the fullness of the Spirit.

He continued in the Presbyterian Church until 1881, when he founded an independent Gospel Tabernacle in New York. There he published the Alliance Weekly and wrote 70 books on Christian living. He organized two missionary societies which later merged to become the Christian and Missionary Alliance.

–Wikipedia

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