Treasures Found in the Clay

“But we have this treasure in earthen vessels, that the surpassing greatness of the power may be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing”

2 Corinthians 4:7-8 (NASB).

Paul speaks of treasure, or of something of tremendous worth. We seldom place value on things with the same intensity that God does. Its obvious that as a culture our values aren’t really biblical. Paul understands this overriding principle of the eternal over the temporary. God’s power–treasured. Our weakness– accepted.

The rationale for this “making room” for the power must be understood. Its only when we grasp this holy ‘mechanism’ can we sparkle and shine as believers. It is of God, not of ourselves. Paul says that we are afflicted in everyway imaginable. From disease, to injury, to difficult relationships, to a simple toothache. Believers run the full gamut of affliction.

It all is significant, it all means something!

As a former Army medic, some of the worst injuries were “crushing” ones. The human body experiences things that are so heavy that they simply collapse.  At times like these it seems the best you can do is make a pile.  To be crushed is a terrible thing.

God’s Rubik’s Cube

He says that we are “perplexed”. The word means, “to feel completely baffled by.” It’s when something is so complicated that we can’t figure it out. Have you ever been given a ‘Rubik’s Cube?’ You twist and turn, trying to get the same colors on the same side. Every move affects the outcome. And you just can’t seem to get it right.  (I once peeled of all the colored stickers off and re-stuck them, but I was having “ego problems” that day.)

God gives His children a spiritual ‘Rubik’s Cube.’

It maybe a family crisis, or a medical issue. You could be trying to figure out your spouse. But the problem is that it totally baffles you. There is no rhyme or reason that you can see. Everyday you try again and again.

There are some things that so confuse and mystify that we begin to doubt everything we have been taught. But, we are not to despair. Despair is not for the believer. We may not understand, we are baffled by the present circumstances. We may come close, but we can not despair. God has promised that he will use this time of affliction, and its outcome will be glorious.

 “And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love.”

Romans 8:38

In the KJV of Romans 8:38, the phrase used is “nor things present.” What is your present predicament? It cannot separate you from the love of God. He cares for you, even if the moment is hard and miserable. God often tests His real friends more severely then the lukewarm ones.

At the end, God will not look you over for medals, or diplomas, He will look you over for scars.

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Let Him Take All [Love]

“You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself.”

Matt. 22:37-39

Love is the ultimate response God is looking for from us.  It is the currency of Heaven.  The Kingdom’s economy is ‘the gold standard’ of love.  It’s the way business gets done in eternity.  Love! Without love ruling our lives now, we will arrive there as paupers and beggars. We will disobey Jesus as well.

God is our primary target to love.  And the quality of it can be appreciated from its ‘source point’.  Heart.  Soul.  Mind.  These are the starting places for our affection.  The caliber of our worship is summed up by the word, “all.”  That word has a totality, and a significance to it.  It further intensifies love to the only acceptable place. Love indeed is the perfect “make-up.” We’re never more beautiful then when we love God or another person.

As disciples who are indeed flawed and broken, we can still find a place where we can minister from.  I can’t do a lot anymore, but I can love.  Loving God is something I can do, even with my issues. I can always love. I can always give my all, my heart to someone else. I can always love!

And actually, this disability strips my discipleship to a simpler and basic level.  At the “lowest common denominator”  my faith is still valid and vital.  I love Jesus, even when I can’t be a senior pastor  or teach at my Bible School anymore. I accept this. I can even rejoice in this new “inadequacy.”

Loving Him and following Him can be done, even with a limp.

Fifteen years ago I sat waiting for my bus, at King’s Cross in London, England.  I was all alone, and I felt it. There was also a strong sense of brokenness that encircled me, I was painfully aware of my disability.  I was coming a bit unglued at the enormity of my mental illness. I sat staring at the floor just in front of me.  I could do nothing else. All I could do is stare. Stare some more.

But  suddenly, in my field of vision, just in front of me, hopped a bird with a crippled foot.  Something had damaged him.  The thing that profoundly spoke to me was that bird was not at all devastated, not at all.  And the Lord spoke to me about that bird, and His comfort pumped right through to my veins.  I felt I was right where I was supposed to be.  I had become the ‘broken sparrow,’ and amazingly I could still follow. Maybe, even better now, because of my ‘limp’.

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Worship is All that Really Matters

Art by Lynda Finch
He leads us in His dance, Lynda Finch

“Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them.” 

Mark 2:19

This whole idea of celebrating is often at odds with religious sensibilities.  “Too much liberty and too much freedom, and not enough control.  People won’t know how to behave, and it’ll ruin everything.” This argument has been used for generations, and will continue to perpetuate itself.

People just don’t know what to do when the presence of Jesus becomes activated in their midst.

There is a wedding!  Like all weddings this alters the present status-quo.  He has attached Himself to a bride, she is simple, and yet beautiful.  Room is made for the outcasts and mentally ill. For she is the Church, made up of rascals and ragamuffins who have had their many sins forgiven! All are invited.

We are limited in our religious duty of fasting.  It is definitely not appropriate in the light of this good news.  Simply put, we cannot advance our religious reputation in this new environment. It’s not about us at all!  Joy has taken over, and we can do nothing but stand in wonder. Jesus Christ has become “all, and in all”.

To follow Jesus must mean we are people of joy and celebration!  The old concepts of religious effort are nullified, plain and simple.  It really isn’t required, but it is understood that we will rejoice.  We will begin to party!

Joy is to infuse our understanding, and it will lift us to the place where life becomes infected with the contagion of heaven.  It is an epidemic spreading to every believer. The Universe has become the stage when worship is the only solution to the history of man.

His Presence has tipped the scales, and He has formulated Himself as the center of the whole ‘kit and caboodle.’  A joyful romance is at the very essence of everything.  C.S. Lewis once said that “Joy is the serious business of heaven.”

When it all comes down, we are transferred into the status of the amazed.  What has happened has caused us to take a breath, and step back in wonderment.  Jesus is the Revolution!  We are brought to the place where we belong, we are nothing more than  witnesses and participants in His exaltation.  We must rejoice in the joy of the Bridegroom!

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When Rags Became Grace

ebedmelech

“Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate. Ebedmelech said, “Your Majesty, Jeremiah is a prophet, and those men were wrong to throw him into a well. And when Jerusalem runs out of food, Jeremiah will starve to death down there.” 10 Zedekiah answered, “Take thirty of my soldiers and pull Jeremiah out before he dies.”

11 Ebedmelech and the soldiers went to the palace and got some rags from the room under the treasury. He used ropes to lower them into the well. 1Then he said, “Put these rags under your arms so the ropes won’t hurt you.” After I did, 13the men pulled me out. And from then on, I was kept in the courtyard of the palace guard.

Jeremiah 38:8-13, CEV

At the very last, there was just one remaining.  A single man, Ebedmelech.  He was a Ethiopian; made a eunuch by the will of the king.  The situation in Jerusalem has gotten very difficult.  In an action of revenge and reprisal, certain men intend to kill the prophet Jeremiah.  They take a certain satisfaction in this, and Jeremiah is thrown into a very deep cistern.  They intend for him to starve to death, which is a terrible way to die.

The king in these last pathetic days is being manipulated by the surviving leadership of the city.  Zedekiah gives tacit approval for the destruction of Jeremiah.  He just lets it happen without a good reason.  The prophet is lowered in the muddy cistern.  Without food, he will soon starve.  In the minds of this evil mob, they have taken care of the any last vestiges of a godly ‘righteousness.’

But there is one, he is a wild card.  And no man would have guessed it.  Ebedmelech, the Ethiopian eunuch steps forward and decides to change history.  Not only his ethnicity, but his state as a castrated man are definite issues.  This mob never recognized him as someone who would intervene.  He was a non-entity, a non-factor. He was black, and a eunuch, and a nobody.

But Ebedmelech is intervening, in the face of terrible risk, he steps out boldly to make an intercession.  He doesn’t appear to be intimidated, and makes a cry for the truth.  He becomes an intense and strong advocate for the release of Jeremiah from the deep mud.

Ebedmelech is given the ‘green-light’ by king Zedekiah. Ebedmelech rounds up thirty men to assist him as he delivers the prophet.  Ropes are brought out, and out comes Ebedmelech with a big armload of rags.  They shout down to Jeremiah.  The instructions are called down to him of what needs to take place for the extraction.

It’s interesting, but the rags are the most interesting. 

They are really an extra touch, not a necessity.  The rags become essentially, a form of grace.  They would pad the ropes, providing a degree of comfort as the prophet is pulled up out of the mud.  Ebedmelech showed the heart of God in what he did.  There was his desire to somehow make the prophet comfortable.  In doing so he communicated a kindness and concern that was saturated with God’s own enveloping presence.

Our illnesses– physical or mental, have moved us to a lonely place on the edge. 

We are those on the so-called ‘margins.’ Ebedmelech has now become a carrier of God’s grace.  Jeremiah could have been lifted up by just the ropes.  It would’ve been more difficult, granted.  But the rags sent down by Ebedmelech provided the prophet an extra gentleness.  And I am certain it did not pass by without notice.  Their mention in this Book of Jeremiah is significant, and shows Jeremiah’s deep appreciation of kindness.

We can gather up much from what has been written.  We will sometimes find ourselves in parallel situations.  But our kindness and concern can make the difference.  Admittedly, they are quite insignificant–quite minor. Call it ‘icing on the cake.’ But when you show the kindness of our Father, you will infuse the situation with love, and grace.  

So be an  Ebedmelech,—  an outcast perhaps– but in a position of kindness.

 

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