Tag: Bible

Elijah Had Issues as Well

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Elijah and the Angel

“Then Elijah walked for a whole day into the desert. He sat down under a bush and asked to die. “I have had enough, Lord,” he prayed. “Let me die. I am no better than my ancestors.”

1 Kings 19:4

Poor Elijah.  He was bold and heroic, taking on the enemy at Mt. Carmel.  A mighty victory was wonderously won, but here he is, completely defeated and overpowered by his own fear and doubt.  How defeated was he?  We hear him begging to be allowed to die.  He had become overwhelmed.

You could say that Elijah was saturated with fear.  He could not resist taking on the conflict.  It seemed to him that everything was now directed at him.  He couldn’t take one step forward.  So, he folded.  Everything was affecting him on a personal level, and he was not built to take the load. Many of God’s children come to this point.

He was shorting out.  His circuits were not designed for this.  He crumbles under the weight.  As we read the text, it all seems to be a bit off.  We shake our heads and wonder about strange Elijah.  We see him incapacitated by his doubt and fear.  But it doesn’t seem to us to be an issue.  The prophets of Baal wouldn’t deceive the Israelites anymore. After all, he had just achieved a fantastic victory that should propel him to the next encounter.

“Elijah was a human being just like us.” –James 5:17

The servants of the Lord are vulnerable.  As we step into the flow of God’s presence we will come “face-to-face “with things that are beyond us.  Often we will find ourselves pushed beyond our limits, backed in a corner and stripped of our weaponry.  Our enemies now turn to face us without fear of reprisal.

Our Father deals gently with a wounded servant.

Elijah had been crippled.  He had nothing more to give.  We can shake our head, and pass him by as a casualty of a spiritual war. But the funny thing is that God tells his story, he has been added to the narrative of scripture.  His falterings, and failings has become our focal point.  Elijah, with all his issues must be faced, and we must look at him.  We see the tenderness and gentleness of God as He deals with His bruised servant. God loves His broken believers. (1 Kings 19:12-13).

His Spirit is oh so gentle.  He comes whispering.  He lifts Elijah at Elijah’s pace.  A painful rebuke, and a harsh word of correction is not in His vocabulary, it is not even considered.  Our Father deals carefully with a wounded servant.  Elijah would go on to serve Jehovah.  Elijah would be a changed man.  God had mended him.

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The Clinic is Open

In the late part of the 1800s, a London Times journalist asked ten of the brightest men in England this question, “What is wrong with the World?”  One of these men responded,

“Dear Sirs,  I am.

Signed, G.K. Chesterton.”

Chesterton had been incredibly convinced of his own depravity.  He knew the evil that waited for him, lusting for him in the next room–or the very next set of circumstances.  G.K. had no illusions about the sin, a ravenous sin that could seize him at the drop of a hat–springing up, and devouring him.  In the moral and spiritual landscape, he wasn’t the predator, no!  He was the prey.

In my own walk of following Jesus, I must deal with certain issues.  I want to stress this–I have a mental illness but, it is not a spiritual illness.  But  that is not completely true either.  We all are spiritually ill, everyone of us, made sick by sin–and Satan is volunteering to be our doctor!

Redcross On a different level, the kingdom of darkness is working to keep me spiritually sick.  The Prince (or chief physician) of that evil has intentions to malnourish and to erode my spiritual health.  His form of smallpox, and his version of the measles corrupt and sicken me.

I guess I’m in a quandary.  Who should treat me?  I find myself trying to see both.  I have periods when I favor one treatment plan–and then I abruptly make an appointment  to see the competing healthcare provider.  I vacillate and it carries me right in the dynamic tension of Romans chapter 7:5, 14-15.

5 “When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death. So the trouble is not with the law, for it is spiritual and good. The trouble is with me, for I am all too human, a slave to sin. 15 I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate.”

I’m at the place; and perhaps, the age, to work out some kinks in my heart–and my thinking.  And I scare myself.  There is such a dynamic working over me, that compels me to seek Jesus for his help.  My soul is sickened– a wrong diet of choices, habits, attitudes– all in an “overheated culture that is pounding and cajoling and maneuvering, like some “used car salesman” all on a spiritual level.

“True” holiness, not the religious kind, is our daily destiny. Mixed with grace, it becomes something that pleases our Father.

Dear ones, please hold on to your faith and love in our Lord Jesus.  We must fear God enough to do this.  We must hate sin even more.

“I am more afraid of my own heart than of the pope and all his cardinals. I have within me the great pope, self.”

–Martin Luther

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Pushing Back the Darkness

 

You, LORD, are my lamp; the LORD turns my darkness into light. 2 Sam. 22:29

You, LORD, keep my lamp burning; my God turns my darkness into light. Psalm 18:28

Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. Luke 11:34

The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Romans 13:12

For you were once darkness, but now you are light in the Lord. Live as children of light. Ephesians 5:12

There exists a preponderance of scriptural weight in dealing directly with our relationship with darkness and the light.  Darkness is an evil presence.  As believers we must reject the darkness, and turn into the light.  We look directly at Him and we will find our salvation.

But there is a great deal of confusion.  But the entire concept of light over darkness opens our eyes to all that is good, and its worthy of a second look. But evil will insist on its darkness, and we in turn will push it aside.  God doesn’t dwell in darkness, neither should we.

When the blackness pursues us, we must turn and meet its presence.  It must only advance to the place where light meets it.  It cannot advance any closer.  When the time is right, we must push against its evil.  Darkness will never inherit a thing from the children of light.

When we turn to our Father, nothing can touch us.  We are teflon.  We press against darkness and it folds up.  It is an illusion and nothing more.  We shouldn’t be fearful or intimidated by the way it posturea and preens.  There is not a thing there, unless we buy into its foolish pretending.

Darkness will be forever pushed into a corner against our light. We should expect a push back.  But it holds no weight, and has no real significance.  We push back and he folds up.  Actually it is hardly a process and more a rout.  The light will shine and we will move into the place we are have been ordained for.

We take this place that the Father has made for us.  We will no longer be intimidated by a circulating evil.  We step out and the light meets us.  We push against darkness and it has to accommodate us.  He has made it so our hearts are only receptive to grace and light.

We can be touched by nothing except through His cross.

ybic, Bryan

 

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Are You Too Righteous?

“Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?”

Ecclesiastes 7:16

I’m thinking out loud about something, so I should alert everyone.  Anyway, I’m thinking about “scruples”.  The dictionary defines scruples as “an uneasy feeling arising from conscience or principle that tends to hinder action.”

The malady developed in the middle ages.  Among the saints who were not yet labeled saints, there developed a particular syndrome of hypersensitivity toward sin and holiness.  You might say that they got stuck in the proverbial “hamster wheel” and couldn’t get off.  Run, run, run and they developed an irrational fear of somehow missing God.  Many a zealous saint has turned obsessive and superstitious. Suicide would happen.

Wikipedia says this about “scruples”– –“an obsessive concern with one’s own sins and compulsive performance of religious devotion.”   It is essentially the doubt and fear that you will do or say something that is not right.  It locks you up inside to the point you can’t do anything.  Scruples can be one of the occupational hazards of the devout believer.

Ecclesiastes postulates the idea of being overly devout.  “Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?” (Eccl. 7:16) This verse, suggests that one can be excessive, or, too good.  That might rankle some, as it did me.  How can you be too righteous?

Luther once said, “Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.” That intrigues me. I once heard a sermon entitled, “Does Your Christianity Include You?” (I can remember the title, but not the message.)

I guess we sometimes develop a sense of wanting to please God to the extent of denying our humanity. 

At least that’s where my own battles with scrupulosity originate.  I am thinking that “Pharaseeism” is kind of like its cousin; they are closely related. I think we start to have issues when we start to become obsessive about our holiness and our discipleship.  If a little is really good, then a lot is even better; this is our rationale, but it doesn’t work that way.

There are several examples in the Word.  I think of Jephthah and his over-the-top vow to the Lord.  In Judges 11, Jephthah vowed to God that if he were victorious in battle, he would give to God whoever came through the doors of his house upon his return from battle. In verse 34-35  we read that his only child a daughter came out first upon his return from battle. Jephthah was crushed.

This wasn’t necessary, or even required, but if we look at his life it seems that he had an impulse to overcompensate.  He was blown away by his daughter’s appearance when he returned home.  Saul was another, with Jonathan and the honey.  Just something to think about.

“If there be anything that can render the soul calm, dissipate its scruples and dispel its fears, sweeten its sufferings by the anointing of love, impart strength to all its actions, and spread abroad the joy of the Holy Spirit in its countenance and words, it is this simple and childlike repose in the arms of God. “

S.D. Gordon

ybic, Bryan

 

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