Love Wears Work Gloves

 “But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?”

“Little children, let us not love in words or talk but in deeds and in truth.”

1 John 3:17-18, ESV

Love is a noble idea, it’s admired and extolled by practically everyone–we see it in our music and poetry, ethics and religion. For the most part it’s a word for something decent and virtuous and honorable. It’s a good thing, but I’m afraid it’s not always scriptural.

You see, Bible love wears work gloves.

It labors and sweats and works. Bible love has chores to do, and it actively looks and sees what needs to be done. 1 John 3 tells us that we shouldn’t deceive ourselves and only see the world’s definition. That love a believer has is to be different.

Love, in John’s eyes, is most assuredly “doing.” It burns spiritual calories as it labors to serve our brothers and sisters. Love finds things it can do–it doesn’t just talk but it gets busy. Love sees the need and then gets down to serve.

“You must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.”

1 Peter 1:22

Working (serving) has nothing to do with our salvation, that is a free gift. We’re saved by grace through the blood of Jesus–that’s a given. But this love isn’t  drudgery, as a matter of fact, working and serving each other is a joy. The deepest kind of joy there is.

Our words, although important, are really an insufficient way of proving our authenticity.  The love we serve another with isn’t “pretty poetry” kind of love. It’s so easy to just shout out truth and never ever show a working, serving kind of love. That sort of love is impressive, and can’t ever be duplicated.

That disconnect is a bit disturbing.

But when do we start to realize that this love is really a verb?

Our prayer and intercession really begins when we go to work for someone else. (Our lunch box is our Bible.) We read it and it energizes us to work for one  another. When we pray we truly are loving another brother or sister. It’s work that they can’t or won’t do for themselves. At least not yet. So we pray.

John is calling believers to a more real kind of love. His love is a love that sweats.

“The church is made up of individuals. It can do nothing except as its members work, and work together.”

     James H. Aughey

Dear reader–I really do pray for you. Your love impacts so many.

 

I Came to Love You Late

regret

Regrets are a funny thing.

You really start to gather them when you’re middle-aged. I’m 63 now and am surprised (and somewhat disturbed) by my memories of things gone by. I guess this is one of the job hazards of getting old. But that’s the deal.

I guess what really bothers me the most are all the missed opportunities.

I wonder what life could have been like if I had accepted Christ at a younger age. A lot of pain would’ve been averted and perhaps I might have loved Jesus deeper than I do now. Some of us come to love Jesus late in life. There is so much time frittered away.

I regret the years spent in rebellion and disobedience. I remember the words of a 70-year-old man who had just received Christ, “Why did I wait so long for this to happen?”

“But one thing I do: forgetting what lies behind and straining forward to what lies ahead,”

Philippians 3:13

Paul learned to adjust his vision to his calling. He no longer lets his past sin and regret define him, choosing rather forget the past and press into the future. He did understand his sin and guilt. He also knew that his sin was atoned for by Jesus’ blood. 

The solution to our regret is to focus on God’s total forgiveness. Past, Present, Future.

Paul clearly saw what lay ahead of him. Heaven was his destination, and, it’s our calling as well; it’s where we truly belong, made righteous in the loving presence of Jesus.

Peter tells us that our past sin was enough. We have wasted enough time doing evil. I don’t know about you, but I had a bellyful of sin, and it’s time for me to lay aside all my foolishness and rebellion and instead live for God. Enough is enough.

You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.”

1 Peter 4:3

Thinking about my past keeps me humble and broken (which is no small thing)! But it also cements me into the joy of His marvelous amazing grace. I now know Jesus’ love.

I am completely forgiven! The joy I now have is incredible.

David, that great sinner-king, also understood the joy of forgiveness. He wanted us to believe in it as well:

Oh, what joy for those
    whose disobedience is forgiven,
    whose sin is put out of sight!

Yes, what joy for those
    whose record the Lord has cleared of guilt,
    whose lives are lived in complete honesty!

Psalm 32:1-2

“We are to be re-made. All the rabbit in us is to disappear-and then, surprisingly, we shall find underneath it all a thing we have never yet imagined: a real Man, an ageless god, a son of God, strong, radiant, wise, beautiful, and drenched in joy.”

     C.S. Lewis

Sinners Get Priority

17 Jesus heard this and said to them, “It is not the healthy people who need a doctor, but the sick. I did not come to invite good people but to invite sinners.”

Mark 2:17, NCV

“The true Christian’s nostril is to be continually attentive to the inner cesspool.”  

–C.S. Lewis

How ironic!  Today, religious people are seen as a sort of an elite, an upper crust. The seem like they have it together, or at least they think so. Somewhat superior to those of us who live hard, and know all about sin.  The hearts of the lower level don’t make any pretension to any kind of spirituality.

They understand that they are the ‘dregs.’  They have adapted to living in an ugly and twisted world that gives nothing.  There is a sense that they know they are on ‘the highway to hell.’ They aren’t surprised by this.

The gross sinner, and the spiritually debilitated, have been brought into a very special place.  Jesus intends to escort us into glory, even in spite of our and unsightly infection.  He is wonderful, and yet we see that He really does specialize in losers.  He ‘homes in’ on them and then connects with those who have no ‘religious’ sense to speak of.

This seems quite counter-intuitive, especially if you’re trying to start a religious movement.  It is quite necessary to have a strong base, to seek out good people, and with finances– obviously.  And ‘the sick’ have blown it all on sex, drugs and rock & roll.  They will never finance the ministry of Jesus.  The disciples all have grasped this, especially Judas.  They are full of practicality.  They approach discipleship as a business. (And truly, these are the dangerous ones.)

The sick, the defective, and the infirm have now been elevated by Jesus’ new focus.  They have ‘zero spiritual’ value, with absolutely nothing to contribute — they are more of a liability then anything.  People like us who are very ill really can’t contribute to what is really happening.  More often then not, they require intensive care from the healthy and whole, sapping the strength of the work. Truly God is not against us because of our sin. He is with us against our sin.

I have a blue handicapped placard. This really helps and gives me preferential parking. And in much the same way spiritually, if you are a loser– you have dibs.   Jesus shines on you specifically (even if the Church won’t.)

There is a kind of a loving triage that He uses as He draws people into His domain and influence.  Hearts and lives that are black receive His eager attention.  Of course, there will be voices that object to this perceived inequity.

But Jesus has no favorites, only intimates.  Remember this, the sinner who has been “forgiven much, loves much.”

*

 

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Burning Bushes

“Some Christians are called to endure a disproportionate amount of suffering. Such Christians are a spectacle of grace to the church, like flaming bushes unconsumed, and cause us to ask, like Moses: ‘Why is this bush not burned up?’

(Exodus 3:2-3)

“The strength and stability of these believers can be explained only by the miracle of God’s sustaining grace. The God who sustains Christians in unceasing pain is the same God — with the same grace — who sustains me in my smaller sufferings. We marvel at God’s persevering grace and grow in our confidence in Him as He governs our lives.”

— John Newton, author of “Amazing Grace”

All of us know a brother or sister who seems to be a target of an undue amount of suffering. It seems like they’re always in the furnace. All we can do really is to shake our heads and then give them double honor for their faith in God’s grace and providence.

Ministering to these sufferers can be a challenge.

What can we say to those who seem to be always on “God’s anvil?” How can we bless those who are in pain? At times I have no idea.

Perhaps a simple word of calm encouragement is the most effective. In the midst of some awful difficulties, I once had a dear brother who gently and carefully quoted Philippians 1:6 to me over and over whenever we met and whenever we parted:

 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Philippians 1:6

It was a precious thing that he did. I didn’t mind it all, as a matter of fact I grew to like it. At first, I’ll admit it was strange, but my faith began to ‘mix’ with the Word and I began to believe it. That was 50 years ago, and it’s now my favorite verse in the Bible.

He had the maturity to see what God was doing and to make himself available to God on my behalf. Perhaps that patience he showed should be for us the method of choice for us today? (I look forward to seeing him someday, and thanking him.)

He refused to preach or try to counsel me. He only prayed. And that was enough.

“We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.”

Romans 5:3

A keyword in this verse is “rejoice.”

It’s a good reminder that the pain we feel is not the end. These trials have a limited duration, (although it seems far away). There is coming a day when we can navigate through these issues and come out on the other side. “We will shine like the stars” (Daniel 12:3).

Revelation 21:4

Much wisdom is needed in our ministry to disproportionate sufferers. We should have a fear of intruding on the work the Lord is doing. We must be patient and humble in this matter. There is no rushing God, after all, it’s His work. Most importantly we must be very much ‘present’ for our friend.

“But not only that! We even take pride in our problems, because we know that trouble produces endurance.”

Romans 5:3