Tag: spiritual warfare

Washed, and Waiting

In the past, some of you were like that, but you were washed clean. You were made holy, and you were made right with God in the name of the Lord Jesus Christ and in the Spirit of our God.

 1 Corinthians 6:11, NCV

But we are hoping for something we do not have yet, and we are waiting for it patiently.

Romans 8:25, NCV

Washing and waiting. These two words together form an idea of formation. To be washed implies need. Our world is a filthy place, we must get clean. Often. When my son has spent his morning playing, he needs to be washed. (I sometimes wonder if he intentionally just finds a mud puddle and rolls in it.) To be spiritually cleansed is something God insists on.

Waiting. It’s funny, but waiting is an active thing. Hope is a component of waiting, without a hope we simply loiter. We wander and drift into a life of futility. And if you don’t hope deeply, you can’t wait truly.

Very often, those of us who are damaged and flawed will slide into a despair and a despondency. Depression can often be satanic, the enemy is trying to remove any hope we may have.  The dark prince lusts for your soul. A Christian with his hope removed is immediately shackled and led into the night.

To be washed, and to wait. These two ideas should be yoked together like oxen. They provide strength, and assist us to be fruitful. If we’re not washed, and we are not really waiting, we wander aimlessly. Humans do have a responsibility to be washed, and waiting. We mustn’t lose this team.

“….you need a strong ox for a large harvest.”

Proverbs 14:4

 

 

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The Toughness of Prayer

  “Pray as you can, not as you cannot.”

-Dom John Chapman

This is a Reprinted Article.

 by Dom John Chapman

Every so often I find something so sublime and so wonderful that all I want to do is make it available to a whole other audience.  This is so rewarding for me, to introduce to you an author and believer who has something to say.  However, I must tell you that you need to watch the cadence of what you read, be slow at first and then push forward.  Remember that there are lots of echoes, but “few voices in the wilderness.”  Anticipate a blessing.  I don’t know much about Mr. Chapman but I feel like I know him.  In eternity, I plan to seek him out and talk. 

—And then I plan to thank him profusely.  —Bryan

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Prayer, in the sense of union with God, is the most crucifying thing there is. One must do it for God’s sake; but one will not get any satisfaction out of it, in the sense of feeling “I am good at prayer. I have an infallible method.”

That would be disastrous, since what we want to learn is precisely our own weakness, powerlessness, unworthiness. Nor ought one to expect “a sense of the reality of the supernatural” of which I speak. And one should wish for no prayer, except precisely the prayer that God gives us — probably very distracted and unsatisfactory in every way.

On the other hand, the only way to pray is to pray; and the way to pray well is to pray much. If one has no time for this, then one must at least pray regularly. But the less one prays, the worse it goes. And if circumstances do not permit even regularity, then one must put up with the fact that when one does try to pray, one can’t pray — and our prayer will probably consist of telling this to God.

As to beginning afresh, or where you left off, I don’t think you have any choice. You simply have to begin wherever you find yourself. Make any acts you want to make and feel you ought to make, but do not force yourself into feelings of any kind.

You say very naturally that you do not know what to do if you have a quarter of an hour alone in church. Yes, I suspect the only thing to do is to shut out the church and everything else, and just give yourself to God and beg Him to have mercy on you, and offer Him all your distractions.”

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Source at—http://www.unionlife.com/Struggle.html

Background at—http://en.wikipedia.org/wiki/John_Chapman_(priest)

Taken from The Spiritual Letters of Dom John Chapman, osb.
© Copyright 1938 Sheed and Ward, London, England.
This reprint appeared in the Jan/Feb ‘97 issue of Union Life Magazine.

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Dinged Up Disciples, [But No Separation]

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“Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?”

Romans 8:35, NLT

A simple question is asked. Our response is requested, and expected. We must settle this in our thinking in order to progress with Him. Why? Three reasons.

  • There is something inside of us that militates against God, and the things of God.
  • We have an active enemy that has declared war on our soul.
  • The world we live in is both cruel and very hard at times.

But again, the question remains– “Who can separate us from Christ’s love?” Paul lists the seven issues that might scramble us:

  1. trouble 
  2. calamity
  3. persecution
  4. hunger
  5. destitution
  6. danger
  7. threatened with death

Each one carries its unique twist. Some are general, others more specific. They do overlap, but each are distinct. Each are hostile and mean. I think what Paul is seeing is that believers face “magnetic suffering.” Certain things that are weirdly attracted to us, and we can’t do a thing to change them.

These seven are offered as reasons we find ourselves struggling so hard. But even in them, the apostle declares a victory. They won’t— shouldn’t—can’t really divide us from Jesus’ love.

An ant would have an easier time stopping a roaring freight train!

Paul reminds us again, in the midst our sad and savage situation, that Jesus Christ isn’t even slightly turned back. His love is ‘outrageously’ outrageous. We must keep this close to our hearts. It is truly all we have– but it is also all we need.

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We Are Only Amazing, Together [Plea for Unity]

“That’s how it is with us. There are many of us, but we each are part of the body of Christ, as well as part of one another.”

Romans 12:5, CEV

When we follow Jesus, we will not make any real progress unless we commit to following him together.  We must grow to the wonderful, purposeful point when we start to understand that our essential unity is the work of God in our hearts.  He purposefully blends us–our spirits, personality and thoughts.

We learn we can’t make it alone.  I am an American Christian, and independence is a characteristic of my culture.  We inherently become people who ride hard and ride alone.  There seems like there is not room for two where I am going.  If you get there, I guess we’ll be brothers. But this is not the Scriptures.

Having tried to live my faith in another culture, I discovered I needed a different mentality completely.  I had to learn to reach out to another way of thinking.  I discovered that my new understanding had to include others.  If we win, it is because we are a team.   Soccer was the national sport of my new country–I don’t think it has been successful in the U.S. because it’s fundamentally a true team sport. We don’t think like a team. We don’t like it.

 “Above all else, you must live in a way that brings honor to the good news about Christ. Then, whether I visit you or not, I will hear that all of you think alike. I will know that you are working together and that you are struggling side by side to get others to believe the good news.”

Philippians 1:27, CEV

Unity will leave its mark.  If we choose this particular approach we need to “think alike”.  That takes a bit of a miracle sometimes.  But this intrinsic unity has become the norm.  We are very used to the idea of Jesus saving individual men and women.  But it is a long leap for us to believe that we are sanctified through groups–called Churches.

“I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.”

1 Corinthians 1:10, ESV

No.  Absolutely zero. Divisions.  There is to be agreement in every person.  There is to be a unity, in the very specific area of our thinking and our discernment.  And this is sent to us in Jesus’ name.  Paul understands that the name of Jesus (the Lord and Christ) is to have a definite preeminence, and his wonderful authority was to lead us to this unity.

The implications are this–not agreeing to Jesus’ authority, divides the Church.  Simple.  And that is exactly how we are to understand these issues.  We don’t need to be “rocket-science theologians” here, after all Paul was directing his remarks to simple believers.  He believed that they would understand.

The Holy Spirit is like a magnet. The power that pulls us to Jesus works in us all. We find that iron filings of all shapes and sizes are also ‘connected’ to Him, and we’re connected with each other. It is His magnetism that draws us to  each other.

How committed are you to unity in your town?  The Church gathers on Saturday or Sunday (almost always).  The believers that attend are your brothers and sisters.  They come to worship and pray, and hear the Word.

It is an interesting point that when Paul refers to the Church, and John in the Book of Revelation–it is connected to geography.  It is the “Church of Rome” or the “Church of the Colossians.” Thinking this way, will change how you perceive the Church of Jesus.

“In necessary things, unity; in doubtful things, liberty; in all things, charity.”

Richard Baxter

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