Category: battle wounds

The Shepherd’s Oil

I have to admit, I always wondered what this verse in Psalm 23 meant. I thought “He anoints my head with oil” was a nice poetic phrase for God blessing David. But as I delved deeper into the context and explored different interpretations, a beautiful and profound meaning unfolded before my eyes.

First of all the act of anointing with oil holds significant cultural and spiritual symbolism in biblical times. It was a practice to anoint guests as a sign of honor and welcome, especially in lavish feasts and celebrations.

Anointing with oil also had medicinal purposes, as it could soothe and heal various ailments. (Now that’s interesting, I thought.)

In the context of Psalm 23, the phrase “He anoints my head with oil” takes on a deeper metaphorical meaning. It signifies God’s abundant blessings, His provision, and His care for His people. Just as a host anoints the head of a guest as an act of honor and hospitality, God lovingly anoints us with blessings and favor.

Moreover, the act of anointing with oil has spiritual connotations. In ancient religious rituals, anointing with oil was a sign of consecration, setting apart someone or something for a holy purpose.

This verse also portrays a practical picture of medicinal shepherding.

In biblical times, shepherds used oil to treat and protect the sheep’s wounds and keep insects away from their heads. By anointing our heads with oil, God brings healing and comfort to our brokenness, soothing our hurts and protecting us from the turmoil of life.

Sheep often can do harmful things to themselves as they try to find relief from flies and ticks.

Their ears and eyes can be targets for tormenting insects as well.

Sheep have been known to bash their heads against rock walls to dislodge flies from their ears, noses, and eyes. A good shepherd watches closely over his flock. He watches over them carefully.

A good shepherd knows that poured out oil forms a barrier of protection against these things that would try to destroy the sheep.

Have you ever asked God to anoint your head with oil?

Psalm 23 as a whole beautifully paints a picture of God as our loving and caring Shepherd, guiding us, providing for us, and protecting us. The imagery of anointing with oil further illuminates the depth of His love and the extent of His care. It reminds us that we are chosen and cherished by God, and that His blessings are abundant and unending.

But ask yourself these questions. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them?

The Holy Spirit can come with His endless supply of oil!

“You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.”

Psalm 23:5, ESV

Oh how He loves you!

Oh God, Why is This Happening to Me?

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“Why have you made me your target?…Why do you hide your face?…Why should I struggle in vain?…Why does the Almighty not set times for judgment?…Why then did you bring me out of the womb?”

Job 7:20, 13:24, 9:29, 24:1, 10:18

Didn’t Job get “hammered?” His monumental suffering is unparalleled in history. He is essentially a godly man who loses everything (except his faith). Job must pick up the pieces after “catastrophic ” sudden pain and total loss.

Job is being tested with the ultimate horrors. Will he “curse God and die” as his wife suggests? Will he cave in to the final four (his friends) and agree to their twisted theology? (You have to read chapters 38-39 to find out).

The Book of Job has been regarded as inaccessible and archaic by many.

Unfortunately many believe this assessment and look elsewhere for comfort. I would agree that Job is a challenging book, but so is Macbeth or Plato. (I guess you should find an easier translation).

Job is less an explanation and more a revelation of suffering. “Why” questions go unanswered. “Who” questions matter. I suppose this seems unfair. It certainly seems so, but straight answers in a fallen world won’t get any mileage at all.

One more thing. The Book of Job is about “twisted” theology. Job’s friends “toe-the-party-line” of theology that is logical. But don’t be mislead by their pronouncements, for they seem reasonable but they are flawed. It is a doctrine without love.

“If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.”

1 Cor. 13:2

You can’t split your theology from love and get away with it.

When you read “Job’s friends” you must remember that. These are lessons it takes a long time to learn.

The broken believer, hobbled by chronic illness, has much to learn from Job. He is like “the poster child” for those afflicted. My mental illness is an issue (of course) but God is fully in control. He brings beauty out of the ashes.

“To bestow on them a crown of beauty
    instead of ashes,
the oil of joy
    instead of mourning,
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting of the Lord
    for the display of his splendor.”

Isaiah 61:3

 

My Enemy is at the Door

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“And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the Lord to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s.”

2 Chronicles 20:15, ESV

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We certainly don’t face a human army, yet the spiritual battle is just as consuming. Satan and his hordes are working 24/7 to capture our hearts and minds. He wants to enslave our spirits, and to assimilate us into his rebellion against God. For the broken believer, we know where we are weakest. Satanic influence can be fierce. However we are not alone.

Jehoshaphat’s own situation was precarious. Vastly out numbered, his own troops were about to be slaughtered and Jerusalem captured. Jehoshaphat responds by praying. He acknowledges God, and asks for divine help. We find him desperate, and that is how humility grows.

‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s.”

When God intervenes, we can only watch (and trust) His deliverance. King Jehoshaphat arranged for his army to be led by singers. There is a confidence here. Praise and worship is the way the enemy is defeated. “The battle belongs to God.” A great victory is won.

Make God your general. Infuse the atmosphere with prayer and praise. Impossible things are about to happen. Victory can be yours if you can only ‘get out of the way.’ This is the wisest and the safest course. (My worst defeats have come when I try my hardest to battle on my own.) When the enemy is pounding at the door, ask Jesus to answer it. He alone will bring you the victory.

P.S. Find a psalm– and then hide yourself in it.

 

Misfits

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Broken Fresco– Assisi, Italy

Many voices tell me that there must be distinct lines between sinners (like, me) and Church people. These borders keep order and provide security to those on the ‘inside’ of our Faith. This seems more from a reaction to control than actual sin.

But there are so many people with mental illness: Depression, anxiety, bipolar disorder, schizophrenia, addictions, PTSD, and many others. We are truly an afflicted people.

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Fitting in isn’t always easy

“Most of the verses written about praise in God’s Word were voiced by people faced with crushing heartaches, injustice, treachery, slander, and scores of other difficult situations.” 

–Joni Eareckson Tada

There needs to be an adjustment to the status quo. Room must be made for the ‘losers’ and the misfits. These are people for whom Christ died. They are special to God.

According to federal  law, buildings must be accessible to the handicapped. Special signs are placed in the parking lots, for special parking and wheelchair ramps need to be installed. This is well and good. But let’s extend this ‘deliberateness’ to those with other needs as well.

“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.”

–Mike Yaconelli

I encourage you to become proactive when it comes to “opening up” the Church to include ‘the brokenness of the other.’ Even a smile can make the difference to the down-trodden soul.

Love the unlovely,  just like Jesus.