Category: faith

Coincidence: When God Hides

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“‘O Sovereign Lord, you have only begun to show your greatness and the strength of your hand to me, your servant. Is there any god in heaven or on earth who can perform such great and mighty deeds as you do?”‘

Deuteronomy 3:24, NLT

I knew God had a sense of humor when I hesitantly answered the ringing K-Mart payphone, only to hear my best friend, who had misdialed my home phone number, on the other end.

When God really does speak, He will often use circumstance to align His grace and power to you. Seldom are we untouched by this work, but the act of our personal reflection turns it into gold.

Once I prayed for my young son who had a blazing fever. Five minutes later, I laid hands on him. He was completely cool; his fever had completely broken. He was well.

I think God can do these things, and more. This is really His control over circumstances, and events that we see as firmly set, and concretely beyond our own actions. But He moves miraculously intervenes. There comes a moment when all the cosmic tumblers fall into place, and the key can be turned; the door is opened.

Walking with friends from Alaska, we wormed our way down Telegraph Ave. in Berkeley. The streets and sidewalks were jammed, and our little village in Alaska was like on a different planet. Suddenly, my friend turned around to see his captain, the owner of his fishing boat come out a door of a coffee house and into the throng. Monte yelped and turned to meet his boss. They meet 5000 miles from home in one implausible moment.

These things seem a strange and supernatural “sequences of events.” But the Bible clearly teaches that one attribute of His nature is that of omnipotence. Another attribute is that of sovereignty. Together they teach us that God is fully in control and can do all things. He is so much more, but He is solidly in charge of His universe. And our lives.

 “How great you are, O Sovereign Lord! There is no one like you. We have never even heard of another God like you!;”

2 Samuel 7:22

“O Sovereign Lord, the strong one who rescued me,
    you protected me on the day of battle.”

Psalm 140:7

Coincidence is God’s way of remaining anonymous.

Albert Einstein

A “Zucchini-Blasted” Faith

Too much zucchini!
Too much zucchini!

I have been rightly branded as a pessimist.  My struggles are such that I must continue to press into joy, to continue over and over, shaking off the grave clothes, and step into the sunshine.  I need to spontaneously sing once in a while, and pick flowers. I know this.

For there’s an abundance in the kingdom of our Father.  The currency of that place is joy (and love).  The spiritual economy of heaven is solely based a free and lavish grace that is poured on criminals like me.  It’s outrageous!  And most of us do know it– far, far too well.

So fantastical are our perceptions of this awesome grace, that we can’t believe it is true.  It’s easy to doubt—to add things, make adjustments to this completely radical faith.  But as sick people we defy it all, and will often neuter the strong promises of God, making those verses eunuchs–without any power or vitality. I have done this repeatedly.

“And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God.”

20″ Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think.”

Ephesians 3:19-20, NLT

Knowing God’s love for you will totally change your life.  The promises in the Bible are additionally enhanced by the Spirit’s active presence.  When he enters your life, its like finding a 220 volt electrical line just when you have stepped out the shower.  You will be energized!  Watch the progression of thought in the very next verse.  It builds and broadens on this “grace thought.”

And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others.

2 Corinthians 9:8, NLT

zucchini3As I kid, I remember one year we hit the zucchini  jackpot.  They seemed to ripen all at once.  We canned and froze, but just couldn’t handle this harvest.  We gave away so much, until I resorted to putting full boxes in people’s cars– while they were in the store shopping! (Captain Zucchini strikes again!)

God is like that, we just would like our bucket filled and he fills up a dozen wheelbarrows for us.  We are super-abundantly, mammothly overwhelmed and “zucchinied-blasted” by forgiveness and grace.  This is just how things work in our Father’s Kingdom.

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Deciding What Makes Up Wisdom

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“Often wise sayings fall on barren ground; but a kind word is never ever thrown away.” Sir Arthur Helps

There are so many things to grasp. Our own recovery practically insists we grab vital truths. When we latch on them, we must stick to them no matter what. When we lose someone, or even lose ourselves, we must listen so much closer– the Lord will send someone to our side.

Some rules though:

  • Curiosity is not ever the same as caring.
  • Losing ones balance is never the same as losing ones testimony.
  • A gentle touch can mean more than a powerful revelation.
  • Words of kindness are better than cold truth.
  • To really hear is better than a speech of true words.
  • We must live out the questions we whisper to God
  • Practising prayer is better than just simply praying.
  • Similar experiences that emphasize a connection is never the same as the individuals.
  • Our questions to God reveal far more than His answers.
  • When we do decide to dance, our true friends will dance too.

Ok, I must admit these are not always true and concrete in my heart. My life seems to be a cavern of emptiness; there is little inside but a silly reputation. But it’s a blanket that can’t warm my chilly heart.

12 “Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. 13 Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. 14 Above all, clothe yourselves with love, which binds us all together in perfect harmony.”

Colossians 3:12-14, NLT

“Share each other’s burdens, and in this way obey the law of Christ.”

Galatians 6:2

“It is a sin to belittle one’s neighbor;
    blessed are those who help the poor.”

Proverbs 14:21

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Two O’ Clock in the Morning Poetry, #2

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“Death Be Not Proud, Holy Sonnets, no. 10 ” by John Donne

Death be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think’st thou dost overthrow

Die not, poor death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure, then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and souls’ delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy, or charms can make us sleep as well,
And better than thy stroke; why swell’st thou then?
One short sleep past, we wake eternally,
And death shall be no more; death, thou shalt die.

U

flourish-8
john-donneJohn Donne (/ˈdʌn/ dun) (between 24 January and 19 June 1572[1] – 31 March 1631) was an English poet, satirist, lawyer and a cleric in the Church of England. He is considered the pre-eminent representative of the metaphysical poets. His works are noted for their strong, sensual style and include sonnets, love poetry, religious poems, Latin translations, epigrams, elegies, songs, satires and sermons. His poetry is noted for its vibrancy of language and inventiveness of metaphor, especially compared to that of his contemporaries.
Donne’s style is characterised by abrupt openings and various paradoxes, ironies and dislocations. These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry that bore immense knowledge of British society and he met that knowledge with sharp criticism.
–from Wikipedia
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