I am Jonah

1 “But Jonah was greatly displeased and became angry. 2 He prayed to the LORD, “O LORD, is this not what I said when I was still at home? That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, O LORD, take away my life, for it is better for me to die than to live.”

 4 But the LORD replied, “Have you any right to be angry?”

Jonah 4:1-4, NIV 

Jonah is the very essence of the modern Christian who prefers God to be just like them (only more so.)  Just like Jonah we can be:

  1. unbelieving,
  2. unaccepting and
  3. unforgiving.

When you mix the three, (in a kind of “Jonah smoothie”) you will have something quite religious– but very toxic.  A toxicity that normally should require protective clothing and a quarantine.

Jonah has a sense of who God really is.  But, he disagrees.  In his eyes, God is way too excessive, way too elaborate in His love.  He makes way too many possibilities for forgiveness.  It drives him nuts, to serve a God that is way too liberal with His love.  It seems to push Jonah to try to readjust the love of God on his own.

In the eyes of Mr. Jonah, he simply must modify the “way of salvation.”  In his way of thinking, he can’t let God, be wholly God.  Jonah simply must step in, and dial back the real tendency of God to venture into His excessive and foolish love.  He must be thinking that what God is doing is way too outrageous, and far too far for human reasoning.

Amazingly, Jonah knows God deeply.  He knows, and he is afflicted by the grace that God has for these Ninevites.  Jonah doesn’t get vague, rather he gets specific.  He becomes more aware.  Verse 2 states Jonah’s deep awareness that God is simply too good for people, He is far too rich and generous with the behavior of people who live way too loose.

Since God seems so excessive we feel we must adjust Him.

It seems we must work to make Him more acceptable, and to redefine Him into a more focused kind of religious faith.  Something that makes sense to us His followers.  Something in the way the World perceives Him.  It so seems that this is a job that almost every believer jumps at. (I vote to send God to “rehab.”) :-)

We feel we need to dial God’s grace down.

But the LORD replied, “Have you any right to be angry?”  The Lord speaks specifically to Jonah.  He asks a question, which is a very good idea, when confronting foolish thinking.  “Have you any right?”  This question reverberates and echos through the corridors inside our hearts.  It seems our right doesn’t extend that far.  Being “angry” with God (and the way He does things,) is never an acceptable way of thinking.

Simply put, you have no right.  You have nothing.  There isn’t any allowance or prerogative given, that allows you to alter and adjust the way God wants His reputation and character to be made public.  Sorry, you can’t “airbrush” Him to meet the perceived ideas of the mass population.  He will not allow you to “photoshop” His face or presence, to make His love more presentable.

A.W. Tozer’s Gems

It is scarcely possible in most places to get anyone to attend a meeting where the only attraction is God.

A pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself.

An idol of the mind is as offensive to God as an idol of the hand.

When we become too glib in prayer we are most surely talking to ourselves.

Wise leaders should have known that the human heart cannot exist in a vacuum. If Christians are forbidden to enjoy the wine of the Spirit they will turn to the wine of the flesh….Christ died for our hearts and the Holy Spirit wants to come and satisfy them.

The Spirit-filled life is not a special, deluxe edition of Christianity. It is part and parcel of the total plan of God for His people.

Jesus is not one of many ways to approach God, nor is He the best of several ways; He is the only way.

We must meet the uncertainties of this world with the certainty of the world to come.

He remembers our frame and knows that we are dust. He may sometimes chasten us, it is true, but even this He does with a smile, the proud, tender smile of a Father who is bursting with pleasure over an imperfect but promising son who is coming every day to look more and more like the One whose child he is.

Salvation apart from obedience is unknown in the sacred Scriptures… Apart from obedience there can be no salvation, for salvation without obedience is a self-contradictory impossibility.

All quotes are from A.W. Tozer

Check this out– https://en.wikipedia.org/wiki/A._W._Tozer

 

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I’m Such a Fool

They tell me that courage is to do something that frightens you. That it is being strong in the face of pain and suffering. If that’s true (and I suspect that it is) then I haven’t arrived yet. I’m a spiritual “chicken.” I’m no eagle yet.

It seems at times I’ve been ‘gifted’ with cowardice! 😁

I struggle at times with chronic depression, and am physically handicapped. I have lost the use of my right arm and hand. I no longer have any balance and must use a cane. This is due to a brain tumor I had in 2002. I’ve had over a dozen head injuries which only has compounded the ataxia.

I admit I sometimes get angry with God. I also get spiritually confused as I try to walk like Jesus wants me too. My frustration with Him is all foolishness when I think of all He has given me. I pretend at these times, and I do it well I think.

I’m also afflicted with a terrible disease called “Facebookitist.”

I find that this blog I write sometimes covers up a multitude of my own sins. You see and read what I want you to see. I polish up things to preserve a modicum of spiritual decency. I want you to see me as faithful and triumphant. A real disciple, (but alas, that’s often a bit of a stretch).

Brennan Manning

I once was confronted by a younger believer, “I don’t know you, brother, you’re like two different people.” And honestly I’m sure he was right. I am, and it disturbs and saddens me.

And what is the truth often scares me. I’m often a spiritual coward who tries to speak the things that are real and true. (A clown trying very hard to play “Hamlet.”) I occasionally realize I will write something that’s spiritually false, and that scares me. “Kyrie Eleison.” God have mercy on me, a sinner.

I think all I want is God’s stamp of approval. “Well done, good and faithful servant.”

And perhaps yours as well?

I realize that I end up wanting truth which is no small thing. Many lies must be stripped away and that seems to take time. It’s like scraping away layers of varnish on a table you’re working on. I’m pretty much coated with sin. I desperately need the truth to survive.

All I really know is that I love Jesus, and I seek to be filled with His Spirit. I keep coming, over and over, to Him. He holds on to me.

     C.S. Lewis

Jesus comes not for the super-spiritual but for the wobbly and the weak-kneed who know they don’t have it all together, and who are not too proud to accept the handout of amazing grace.”

Brennan Manning

The Hallesby 23—All About Prayer

Prayer

I really want to bless you today on the subject of simple prayer. I recall reading O. Hallesby way back in my Bible school days. Back then, it was assigned reading for a class, but today it is a close treasure. Here are 23 quotes I put together. 

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  1. Helplessness is the real secret and the impelling power of prayer.

  2. Helplessness becomes prayer the moment that you go to Jesus and speak candidly and confidently with him about your needs. This is to believe.

  3. A humble and contrite heart knows that it can merit nothing before God, and that all that is necessary is to be reconciled to one’s helplessness and let our holy and almighty God care for us, just as an infant surrenders himself to his mother’s care.

  4. Listen, my friend! Your helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas. He hears it from the very moment that you are seized with helplessness, and He becomes actively engaged at once in hearing and answering the prayer of your helplessness.

  5. When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. Then something will happen when you pray.

  6. When you enter your secret chamber, take plenty of time before you begin to speak. Let quietude wield its influence upon you. Let the fact that you are alone assert itself. Give your soul time to get released from the many outward things. Give God time to play the prelude to prayer for the benefit of your distracted soul.

  7. Jesus is moved to happiness every time He sees that you appreciate what He has done for you. Grip His pierced hand and say to Him, “I thank Thee, Saviour, because Thou has died for me.” Thank Him likewise for all the other blessings He has showered upon you from day to day. It brings joy to Jesus.

  8. Jesus wills of His own accord to come into us and, in His own power, to deal with our needs. It is not necessary for us to constrain Him by our prayers to take an interest in us.

  9. There come times when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, “May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence.”

  10. When prayer is a struggle, do not worry about the prayers that you cannot pray. You yourself are a prayer to God at that moment. All that is within you cries out to Him. And He hears all the pleas that your suffering soul and body are making to Him with groanings which cannot be uttered.

  11. If God does not give you something you ask for, wait on Him. He will speak with you tenderly and sympathetically about the matter until you yourself understand that He cannot grant your prayer.

  12. As impossible as it is for us to take a breath in the morning large enough to last us until noon, so impossible is it to pray in the morning in such a way as to last us until noon. Let your prayers ascend to Him constantly, audibly or silently, as circumstances throughout the day permit.

  13. By prayer we couple the powers of heaven to our helplessness, the powers which can capture strongholds and make the impossible possible.

  14. My praying friend, continue to make known your desires to God in all things. … Let Him decide whether you are to receive what you ask for or not.

  15. Notice carefully every word here. It is not our prayer which draws Jesus into our hearts. Nor is it our prayer which moves Jesus to come in to us. All He needs is access. He enters in of His own accord, because He desires to come in. To pray is nothing more involved than to let Jesus into our needs, and permitting Him to exercise His own power in dealing with them. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs?

  16. The air which our body requires envelops us on every hand. The air which our souls need also envelops all of us at all times and on all sides. God is round about us in Christ on every hand, with his many sided and all-sufficient grace. All we need to do is to open our hearts.

  17. You can use your time to no better advantage than to pray whenever you have a moment, either alone, or with others, while at work, at rest, or walking down the street! Anywhere!!

  18. As white snow flakes fall quietly and thickly on a winter day, answers to prayer will settle down upon you at every step you take, even to your dying day. The story of your life will be the story of prayer and answers to prayer.

  19. Pray a little each day in a childlike way for the Spirit of prayer. If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.

  20. Prayer is a fine, delicate instrument. To use it right is a great art, a holy art. There is perhaps no greater art than the art of prayer. Yet the least gifted, the uneducated and the poor can cultivate the holy art of prayer.

  21. Our prayer life will become restful when it really dawns upon us that we have done all we are supposed to do when we have spoken to Him about it. From the moment we have left it with Him, it is His responsibility.

  22. We should say to God as we mingle with our dear ones each day, “God, give them each Thy blessing. They need it, because they live with me, and I am very selfish and unwilling to sacrifice very much for them, although I do love them.”

  23. Prayer can assume very different forms, from quiet, blessed contemplation of God, in which eye meets eye in restful meditation, to deep sighs or sudden exclamations of wonder, joy, gratitude or adoration.

_____________

hallesby-picOle Hallesby
1879-1961

Ole Kristian O. Hallesby was a Lutheran pastor who taught at the Free Faculty of Theology from 1909 to 1952.

He was an outspoken opponent of the Nazi occupation of Norway and was for a time detained at a concentration camp.

Hallesby wrote over 60 books, mostly on theology and ethics, but is known for his devotional writings. His book on prayer is one of the best written on the subject.

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