Category: lordship

The Urgency of This Moment

 
“Johnny Quick”

 “We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work.”

John 9:4, NLT

To be quick means that we move very fast; being slow often implies a reluctance or a mental delay.  To hesitate while doing God’s will for us suggests a degree of ignorance or stubbornness.  Our quickness is to be seen while doing “the tasks assigned to us.”

Urgency should be woven into our hearts.  We need to have wings on our feet, a fleetness and an alacrity.  A “double-eagerness” as we carry out His work.  It should be of no surprise that God sets before us an itinerary of work He wants us to do.

So many brothers and sisters sleepwalk through their salvation. They snooze when Jesus desires they “watch and pray” with Him.

Jesus was on a  timetable. He communicated a need of doing.  He is in tune with the work of God, and is involved in the urgency of his present moment.  Jesus knows this, and he clearly communicates the need to do.  We are not called to be manic for Jesus; we are expected to be alert and aware.

This is a cry for urgency to his disciples.

“The night is coming.”  It is getting late.  In response Jesus issues an order.  Work at what the Father has assigned you.  It is almost dark now.  There is a “principle of spiritual velocity” calling us to an alertness and an awareness of needful things to do before “the time is up.”

In Acts 9 the disciples show a holy zeal in their day’s work.  “We can’t stop speaking what we have seen and heard.”  The Old Testament prophets carried this urgency–Jeremiah and Amos both declared to us this avidity placed on the believer.  Jesus desires that we factor in this concentrated awareness of the approaching night.

I recently read of an evangelist in the last century.  He had a watch made, and on the dial he had a picture of a setting sun.  And over it, the words, “the night comes.”  Everytime he would look at his watch he would be reminded of the shortness of life and the need of the performance of his duty.  That lesson should be transmitted to each zealous believer.

The key word I guess, in all of this, is zeal.  And often the older we get the more this word becomes diminished, and distant.  (I believe our Father understands this about us.) No matter what we do, He focuses His love on us.  There will never be a condemnation on us.  But we can still waste away our lives in a tragic way, which we will later regret. 

But we have to ask ourselves this, will I just be an admirer, or can I become a zealous disciple of Christ?

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The Pruning Knife

“He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more.”

John 15:2, NLT

In order to become fruitful we must accept the knife. 

It takes a sharp eye and a sharper knife to do the Father’s work of cutting.  He slices to the quick, and all that is not useful falls to the ground.  The vine will produce grapes, and every bit of “grape-energy” will be used productively. Fruitlessness will be cursed, and sterility is condemned.  It takes a decisive heart, as well as a wise hand to prune God’s own vineyard.

Fruitless believers may become fruitful ones.  Understand, the vine dresser does not attack the vine.  He is not malicious or vengeful.  All that He does is for the good of the vine.  He is motivated to produce fruit.  That is what He thinks about; you could say that He is preoccupied with that singular end.

Pruning and fruit are concepts that we vacillate over, some days we understand and other days we blow it off.  After over 30 years, I’ve heard every “John 15 sermon”.  And most of the time I turn down my spiritual hearing aid. That is tragic, and shows my heart has become hardened.

I need to come on board with this particular imagery.  For years I have asked God to “show me His ways”.  I’d like to believe that this understanding of pruning has changed me.  I would like to think that I have attained a clearer view of wisdom.  This pruning business is all well and good.  But being sanctified by the knife is decidedly unattractive and uncomfortable.

You must be pruned; pieces of your life are earmarked to be lopped off.  (I always wonder if the trees that are spray painted are curious over the why and the when they are to be cut?)  In regards to being fruitful we must accept the knife.  If we want to be holy and conform to the image of Christ we will be cut.  There is simply no other way.

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Interruptions: A Litmus Test for Disciples

“May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you.”

1 Thessalonians 3:12

“Our love to God is measured by our everyday fellowship with others and the love it displays.”

Andrew Murray

There is an awesome need for Christians who can be interrupted.  They have learned that their personal plans and agendas should be set aside for the acute need of the moment.  People like that are becoming receptive people–people who have learned to submit their wills to the Lordship of Christ.

There seems to be a lot of believers who have isolated themselves in order to avoid ‘complications’ of the Spirit.  Over the years they have cultivated a life without entanglements from others (at least, greatly reduced).  The basic root of this is not sin, but it quickly slides into an isolation that is not just threatening, but dangerous.

We are built for fellowship.  We need it— like my goldfish needs its water.  

Our brothers and sisters need us, and we most definitely need them.  In the Apostle’s Creed we read, ‘I believe in the Communion of the Saints’.  This takes a supernatural faith.  This dynamic of the Body calls us to fellowship with other believers, which is our desperate need of the moment.  Deep within, we crave human contact.  We need to touch someone else.

Being interruptible establishes several things. I think these questions are a simple starting point.

  • First, I have become approachable and tractable?
  • Second, is Jesus really Lord over my life?  (Or do I have my ‘own thing’ going?)
  • Third, do I really believe ‘something’ is going to happen when I begin to fellowship?
  • Fourth, is it really worth it?
  • Fifth, what is more important: People or my schedule?

Years ago I learned that every servant who really excelled had become a man or woman that could be interrupted.  And they respond in grace and kindness to every issue that came.  You’ll never hear them get frustrated or even irritable over being disturbed.  They simply have surrounded themselves in the will of God, and are His servants.

What is more important: a schedule or people?

There are ‘skills’ we need to learn for Christian community.  We have touched on some as we have matured.  We have practiced with this holy concept, and caught glimpses, many which translate into our present spiritual lives.

“Some Christians try to go to heaven alone, in solitude. But believers are not compared to bears or lions or other animals that wander alone. Those who belong to Christ are sheep in this respect, that they love to get together. Sheep go in flocks, and so do God’s people.”

Charles Spurgeon

God’s great quest is to make those who have been redeemed into a cohesive body.  He takes a special delight in the harmony of His Church.  He is very passionate about this.  His proclivity to unity must be noted.  We must adjust and do all that is necessary to make it happen.  This dear one, is His will.

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Bearing One Another Up

And they came, bringing to him a paralytic carried by four men.

Mark 2:3

Sociologists are quick to point out that the healthiest people mentally and physically, are those who are functionally aware of others.  These people often find themselves in “the helping professions” like nurses, counselors, pastors, policemen and many other affiliated occupations.  It seems that there are some who will wade into other people’s lives, try to do what seems right and most importantly, touching others in their needs.

There are some who say that you either got it, or you don’t.  My issue is that Jesus seems to think that His followers would learn how to activate this mentality– this gift.  Each of us are directed to “bear one another’s burdens”.  This really can’t be adjusted in order to fit my selfish personality. Regardless of my personal proclivities,  it seems I am stuck with “the least of these”.  Thankfully Jesus promises me a Helper to help me, and help others who need help.

Carrying a cot for a paralyzed man seems to be indicative of how life is going to go for us, as we surrender to the task and carry our share of the load.  We comply with the need of the moment, to bring this man into the Lord’s presence.  I’m not thinking rewards here, or any special recognition.  Essentially, I’m just the schmuck who has to carry this guy into the presence of Jesus.

“Our society is filled with runaways, dropouts, and quitters. The epidemic of walking away has hit our land with effects as devastating as the bubonic plague, and it has destroyed millions of effective lives and relationships. We are so self-centered that we have ceased to lay down our lives for others.”

Kay Arthur

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Making a way for our friends

There is a definitive call to service as His student, His disciple.  You just might say that learning how to forget yourself is the major starting point for a real servant.  It’s like your new Cadillac Escalade, equipped with cameras and a computer on the dash.  You don’t need to ask for these, they just give them to you.  It is part of the package. Serving is part of the package that discipleship has when its delivered to your “apartment door.”

You will learn to serve someone else.  This tutelage takes a long, long time.  In all of these lessons we are free to leave, terminating our relationship with the person we are serving.  But I don’t advise this at all.  Jacob had Laban teaching him, and teaching him, for many years.  Scripture is jammed full of men and women learning by serving. And sometimes, that can take a lot of time– maybe years.

There was four men carrying the paralytic, two would’ve been a strain, and three awkward.  No–four is just right.  Let us be a serious people,  fulfilling our responsibility to our friend lying on the cot and to Jesus.  We are all in this together.  Now– it’s time to take your place and lift.

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