Bethesda, 31 A.D.

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“Afterward Jesus returned to Jerusalem for one of the Jewish holy days. Inside the city, near the Sheep Gate, was the pool of Bethesda, with five covered porches. Crowds of sick people—blind, lame, or paralyzed—lay on the porches.One of the men lying there had been sick for thirty-eight years. When Jesus saw him and knew he had been ill for a long time, he asked him,“Would you like to get well?”

“I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.”

Jesus told him, “Stand up, pick up your mat, and walk!”

Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath,

John 5:1-9, NLT

We were following Jesus and He led us to the pool of Bethesda. A crowd gathered quickly, but I jostled myself right up front. We stood waiting, we pretty much knew something big was going to happen. And it did. I can never be the same, after what I saw. This is my simple story.

So much was happening, and as I watched I realized that so much escapes me. I can’t take it all in. But when I decide to watch Jesus, I quickly become aware of what is important, what is real. It starts to make sense. The chaos of the moment becomes calm. At least it does when He takes charge.

There were hundreds of sick people camped out. They are laying under the roofs, with their thin mats. The smell alone was really bad, all were unwashed and some with putrid and festering sores. Dirty bandages are used over and over, and shared with all.

Finally, all are watching Jesus, they become quiet wondering what He will say. We’re all pretty curious. We see Jesus as He walks directly into this ugly field of suffering people. He doesn’t hesitate or flinch.

It is almost like He is at home in this dreadful place.

Just to have a religious teacher visit Bethesda is rare. They never come. And today is the Sabbath (and a special feast day at that) and that alone makes it impossible. And yet Jesus is here, and that somehow is wonderful.

Jesus stops to talk with a man who is an ‘old-timer’ here in this horrible place of pain. This man had been sitting here for almost 40 years, and that is a long, long time. Jesus speaks. “Do you want to get well?” Jesus waits quietly.

“Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.” The man explains. He has an excuse that seems like a reason. Nothing has ever gone right– ‘I always miss out, and I can’t find anyone to help me.’ And I suppose that this is the world of the blind, the crippled, the paralyzed in Israel. They are confined to Bethesda, with the weak hope of finally being healed. I don’t think that this is how it was meant to work.

This man was horribly discouraged.  It was then Jesus said, “Get up, take your bedroll, start walking.” And this very crippled man was healed on the spot. No ‘hocus-pocus’, no incantations, no magic dust or rubbing of sacred bones. Nothing.

He was healed by a few spoken words.

I cannot emphasize my own astonishment enough. It shook all of us to the core. We were all stunned, and undone. The crowds, and all the sick and the paralyzed just stopped and stared. There are so few moments in life, just like this. We just looked at each other sort of stunned.

The ramifications of what we all had witnessed were staggering. Shocked, we turned to each other, and a great fear fell on us like a heavy blanket. The crowd did not disperse, we were completely shocked, and pretty much speechless.

For years that sense of awe has never left me.

I don’t really listen to the scorners anymore– they simply have no idea. It completely changed my life. I was never the same after that.

“For the Son of Man came to seek and save those who are lost.”

Luke 19:10

Kyrie elesion,  (Lord, have mercy on us.)

Bryan
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The Church Collects Sinners

The following excerpt is from the devotional book, “Living the Message,” by Eugene H. Peterson.  This pastor-professor is probably the person I want to grow up to be like; he has a gentleness and eloquence that is seldom seen–and highly respected.
Dr. Peterson died in 2018.
The author of many books, and his translation of the Bible, titled “The Message” is regarded by many as a masterpiece of the English language. 
Additionally, he has recently focused on the pastor, and on the many issues, a pastor might face.  He understands being a servant of the Gospel and the Church. 
I encourage you to read his stuff.  

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“When Christian believers gather in churches, everything that can go wrong sooner or later does.  Outsiders, on observing this, conclude there is nothing to this religious business, except perhaps, business…and a distant one at that.  Insiders see it much differently.”
“Just as a hospital gathers the sick under one roof and labels them as such, the Church collects sinners.” 
“Many people outside are just as sick as the ones inside, but their illnesses are either undiagnosed or disguised.  It is similar with sinners outside the church.”

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 Some other quotes by Eugene Peterson:

  • “All the persons of faith I know are sinners, doubters, uneven performers. We are secure not because we are sure of ourselves but because we trust that God is sure of us.”
  • “When we submit our lives to what we read in scripture, we find that we are not being led to see God in our stories but our stories in God’s. God is the larger context and plot in which our stories find themselves. “
  • “When we sin and mess up our lives, we find that God doesn’t go off and leave us- he enters into our trouble and saves us.”
  • “American religion is conspicuous for its messianically pretentious energy, its embarrassingly banal prose, and its impatiently hustling ambition.”
More Eugene Peterson Quotes…
 
 
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The Shepherd’s Oil

I have to admit, I always wondered what this verse in Psalm 23 meant. I thought He anoints my head with oilwas a nice poetic phrase for God blessing David. But as I delved deeper into the context and explored different interpretations, a beautiful and profound meaning unfolded before my eyes.

First of all the act of anointing with oil holds significant cultural and spiritual symbolism in biblical times. It was a practice to anoint guests as a sign of honor and welcome, especially in lavish feasts and celebrations.

Anointing with oil also had medicinal purposes, as it could soothe and heal various ailments. (Now that’s interesting, I thought.)

In the context of Psalm 23, the phrase “He anoints my head with oil” takes on a deeper metaphorical meaning. It signifies God’s abundant blessings, His provision, and His care for His people. Just as a host anoints the head of a guest as an act of honor and hospitality, God lovingly anoints us with blessings and favor.

Moreover, the act of anointing with oil has spiritual connotations. In ancient religious rituals, anointing with oil was a sign of consecration, setting apart someone or something for a holy purpose.

This verse also portrays a practical picture of medicinal shepherding.

In biblical times, shepherds used oil to treat and protect the sheep’s wounds and keep insects away from their heads. By anointing our heads with oil, God brings healing and comfort to our brokenness, soothing our hurts and protecting us from the turmoil of life.

Sheep often can do harmful things to themselves as they try to find relief from flies and ticks.

Their ears and eyes can be targets for tormenting insects as well.

Sheep have been known to bash their heads against rock walls to dislodge flies from their ears, noses, and eyes. A good shepherd watches closely over his flock. He watches over them carefully.

A good shepherd knows that poured out oil forms a barrier of protection against these things that would try to destroy the sheep.

Have you ever asked God to anoint your head with oil?

Psalm 23 as a whole beautifully paints a picture of God as our loving and caring Shepherd, guiding us, providing for us, and protecting us. The imagery of anointing with oil further illuminates the depth of His love and the extent of His care. It reminds us that we are chosen and cherished by God, and that His blessings are abundant and unending.

But ask yourself these questions. Do you have times of mental torment? Do the worrisome thoughts invade your mind over and over? Do you beat your head against a wall trying to stop them?

The Holy Spirit can come with His endless supply of oil!

“You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.”

Psalm 23:5, ESV

Oh how He loves you!

To Be Unseen

“Sit ye here while I go and pray yonder.”   

Matthew 26:36, KJV

by J.R. Miller

You and I have often felt that experience, that disappointment. There has arisen, mayhap [‘perhaps’] a great opportunity for Christian service. Some are sent to the front; some are sent to the middle. But WE are made to lie down in the rear.

Perhaps sickness has come; perhaps poverty has come; perhaps obloquy [‘censure, blame’] has come; in any case we are hindered and we feel sore. We do not see why we should be excluded from a part in the Christian life. It seems like an unjust thing that, seeing we have been allowed to enter the garden, no path should be assigned to us there.

It is a hard thing to be kept in the background at a time of crisis. In the Garden of Gethsemane eight of the eleven disciples were left to do nothing. Jesus went to the front to pray; Peter, James and John went to the middle to watch; the rest sat down in the rear to wait.

Methinks that party in the rear must have murmured. They were IN the garden, but that was all; they had no share in the cultivation of its flowers. It was a time of crisis, a time of storm and stress; and yet they were not suffered to work.

Be still, my soul, it is not as thou deemest! Thou art NOT excluded from a part of the Christian life. Thinkest thou that the garden of the Lord has only a place for those who walk and for those who stand! Nay, it has a spot consecrated to those who are compelled to SIT…….

When that experience comes to thee, remember, thou art not shunted. Remember it is CHRIST that say ‘Sit ye here.’ THY spot in the garden has ALSO been consecrated. It has a special name. It is not ‘the spot of wrestling,’ not ‘the place of watching’, but ‘the place of waiting.’

There are lives that come into this world neither to do great work, nor to bear great burdens, but simply to be; …….they are the flowers of the garden which have had no active mission. They have wreathed no chaplet; they have graced no table; they have gladdened the sight of JESUS. By their mere perfume, by their mere beauty, they have brought Him joy; by the very preservation of their loveliness in the valley they have lifted the Master’s heart. Thou needst not murmur shouldst thou be one of these flowers!”

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J. R. Miller (1840 – 1912) James Russell Miller was born on March 20, 1840 at Frankfort Springs, Pennsylvania and died on July 2, 1912. Besides authoring over 80 books, booklets, and pamphlets, Dr. J.R. Miller was the Editorial Superintendent of the Presbyterian Board of Publication, and a very active pastor in a succession of churches. He had a strong popularity among that generation of believers.

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This was sent to me from a dear friend; she had taken it from a very old devotional, published in 1925.  However, the truths are not dated.  They speak to us, long after the writer has gone to heaven. 

These principles come to us, especially with our disabilities– mental, emotional and physical. Perhaps they meet us in a hard place, but they can lead us into hope and purpose. 

 

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