Life in the Desert, [Grace]

download (2)Lord I crawled across the barrenness to you with my empty cup uncertain in asking any small drop of refreshment. If only I had known you better I’d have come running with a bucket.”

 -Nancy Spiegelberg

“Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
2 Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.

Isaiah 55:1-2, ESV

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Despair and despondency will often drive us to extremes, we are compelled to find some kind of help– and we’ll take it wherever.  But as human beings we seldom exercise any kind of discernment.  Rarely do we ever consider to whom, or at what we are looking to. We often just want relief from the pain.

It really seems we are drawing from poisoned wells, but we unable to discern what we will receive.  We come with our tin cup, and will stand in line to accept a meager couple of swallows.  Experience has taught us not to get our hopes up too high.  After all, the next well will probably be dry.

In contrast, the Spirit of God is a cool, and lush oasis.  There is an abundance of fresh water for all who find him.  Everything is green, and it is a bit overwhelming to us who have struggled so long, with so little.  It seems like we’ve been transported to another world.

But this is what God’s grace and love is like.  We’ve searched and scavenged for so long.  We have become jaded and cynical by our meager success.  Disillusioned by all that life has offered us, we can barely look up to this next possibility.  It just seems to be to good to be true, and we don’t want to be taken in again. But know this:

  1. Grace is a wonder.
  2. God Himself is the only One who can satisfy you.

His very character is life-giving and refreshing.  He constantly gushes up fresh, sweet water.  It is there for us, and he assumes that we will draw on it.  Some of us take a lot of it, but some who are hesitant to stretch out their battered tin cups. They receive what they think they just might deserve (or somehow get away with.)

The wonder of it is that God considers himself to be the exclusive source of “water that refreshes.”  There are some who will ‘point and shout.’  Some claim, “exclusiveness!”  They consider all those who come to the real fount, to be manipulated into coming. But that is seldom the case.

God and His grace is unchanged.  There are no tickets to punch, and we can’t generate enough of any kind of righteousness that lets us draw from the well.  But the well is a gift– not a reward.  It is free, and never a reward for good behavior.  We all must come to the water, crippled and thirsty, or we will never come at all.

Dear one, rest in this place of refreshment.  Drink your fill.  Grace is extravagant, and you can fill your belly.  Throw away that battered cup, and get a pail. His presence is all our heart is looking for.

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Devotions, [Eugene Peterson, Interview]

eugene-petersonInterview with Eugene Peterson

Why Can’t I Hear God? By Nancy Lovell

The musical group U2’s Bono quotes Eugene Peterson from the stage. Readers of the best selling Bible, ‘The Message,’ find themselves holding onto lines from his ‘fog-slicing’ Bible paraphrase, and many other works. For several years now, TheHighCalling.org has provided a daily prayer and reflection by Eugene Peterson. Recently, we asked the man himself: What are devotions and why do they matter in our daily work?

Why do so few people who believe in God bother to know Him?

The most obvious answer is that we’re in a hurry and not used to listening. We’re trained to use our minds to get information and complete assignments; but the God revealed to us in Jesus and our Scriptures is infinitely personal and relational. Unless we take the time to be quiet, in a listening way, in the presence of God, we never get to know him.

The same question is why so few married couples really know their spouses. People get divorced after 20 years of marriage, and the rejected spouse says, “I never knew this was coming. I thought everything was fine.” But there was not much listening in those 20 years. Devotions are the discipline of being quiet and listening for what we don’t hear in the streets, in the media, in the workplace.

What about people who sincerely set apart time, read the Bible, stay still, and hear nothing? They ask themselves whether God’s voice is anything more than their own thoughts.

We’re not good at this. We’ve had no practice doing it. No wonder we only hear our own thoughts. This is why the church is so insistent that we do this whether anything happens or not. Supported by 2000 years of history, we know that God does commune with us in our listening. But because we’re so unused to this way of communion, we don’t hear it. So it takes time.

How would you direct someone trying to start?

I would say: Get your Bible and find a place. If you can’t do this daily (some people can’t because of their life circumstances; mothers with young children are obvious instances), try for at least 20-30 minutes, two or three times a week, or four. Don’t make demands on yourself too high. Don’t ask questions about, “How long is this going to take?” Believe that something does happen in that silence—usually through Scripture, but not always—in prayerful, attentive listening, knowing that you’re in the presence of God.

I ask for a commitment of six months; so don’t come back in three weeks and say nothing’s happened. I’ve never had anyone who’s done this at least six months who came back to me and said, “I did it and nothing happened; I’m going on to something else.” Not many who give this a fair test ever say that nothing happens. Also, when I’ve asked people to do this as their pastor, I also ask them to worship regularly. This is a place where the whole community is gathered and listening and being in the presence of God.

Is that how you started?

I was lucky. In the family I grew up in, I started when I was about 14 …mostly with the Psalms, but all the Scriptures become part of it.

In your writing and speaking, you must have seen moments when a person realizes, “Yes, I want more and I want God.” What turns on the light for people?

Often the motivation is that people are tired of the way they’re living. They think there’s got to be more than just the motions they’re going through and the work they’re doing. There’s a craving and hunger that they identify with God. There’s enough pain or boredom or something to motivate them to do something that the culture’s not telling them to do. I got a letter recently from a friend of 40 years. She had been a parishioner of mine for a long time. Then she was ill, and divorced; and she quit, just gave up. She quit reading the Bible, quit going to church. Six months ago she wrote me a lovely letter that she was sitting with a group of friends and, in her words, “a rooster crowed”—it all came back and she was a Christian again and aware of the presence of God. Isn’t that a wonderful phrase? ‘A rooster crowed.’

Who knows what went into that statement of hers? Twenty years of unhappiness, pain, suffering, disillusionment …but still there was the need.She would have said during that time she didn’t believe in God. But the rooster crowed. That’s why we use the term the Holy Spirit to explain times like this. Given that it’s hard to discipline ourselves to silence, listening—and to daily time in quiet—tell us about your devotions on this website. I wrote those in the early morning for 20 years, maybe 25 years. And what I was trying to do was be present to the Scripture, listen to God, and to write as honestly as I could. I wasn’t thinking about anybody else but me.

It’s really hard to be honest as a writer. You get these wonderful ideas, and you love to manipulate words and see if you can make it sound good. It’s hard to be honest, especially working for God. That was the thing I was most aware of. “Eugene: Don’t say anything that is not relational, immediate, honest; stay present to the text and be honest before God.” I believed if I could be honest, I could draw some other people to honesty, too.

To read the rest of this interview, you will need to follow this link: http://www.christianitytoday.com/workplace/articles/interviews/eugenepeterson.html

 

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Feeding the Dogs, [Choosing Holiness]

A toy I grew up with, they were magnetized pushing against each other.

There is a story of a Native American elder who once described his own inner struggles to understand the Bible and Christianity.

Inside of me there are two dogs. One is black, and the other is white. The black dog is mean and tries to talk me into making the wrong choices. The white dog is good and encourages me to make the right choices. The black dog fights the white dog all day.” When asked by the friend which dog wins, the elder reflected for a moment and replied;

“The one I feed the most.”

White Dog: As a believing Christian, there is a part of us that is Christ-spirited, compassionate, trusting, open, abundant and focused on helping others. We pray and are being filled with the Holy Spirit.

Black Dog: The other part is our flesh. We can be proud, evil, self-centered, greedy, manipulative, sullen, promiscuous, drunken, and only wants to he served by others.

“An analogy is made between the good white dog, our new nature in Christ, and the bad black dog, our old fallen nature. While we cannot eliminate the old nature, we can choose to feed the white dog.”

(From “The Holy Spirit: Activating God’s Power in our Life,” by Billy Graham 1978.)
 

howlingwolf3-300x281The main key for us to remember is that these two parts are in constant struggle.

Two Scriptures to help: One– “If you use your lives to do the wrong things your sinful selves want, you will die spiritually. But if you use the Spirit’s help to stop doing the wrong things you do with your body, you will have true life.”   Rom. 8:13, NCV

Two– “Our sinful selves want what is against the Spirit, and the Spirit wants what is against our sinful selves. The two are against each other, so you cannot do just what you please.”   Gal. 5:17

In thinking this through this analogy might help.  I’m inclined to think that holiness is not so much like an “on and off” switch.  But I think it’s more like a “dimmer” switch is turned to brighten or darken a room.  I actually think there are times when we should make a deliberate decision for God.  And yet other times we just need to turn up the dimmer from 30% to 80%. Maybe all the way?

I’m just thinking out loud here.

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Our Trip to Emmaus With Jesus

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“By this time they were nearing Emmaus and the end of their journey. Jesus acted as if he were going on, 29 but they begged him, “Stay the night with us, since it is getting late.” So he went home with them.”

Luke 24:29, NLT

I’m continuing to think about these guys on the road to Emmaus.  There is an intense desire of theirs to bring Jesus in to them and off the streets.  They only have a partial understanding of Jesus,  but they do have sense enough to invite Him into a comfortable place.  This was really out of the ordinary.  Afterall, He was just an agreeable traveller.

But the sentiment was strong.  They went really out of the way, and they began to insist.  And He finally consented.  There are times when we feel strong about a thing, and we find we are doing things out of the ordinary.

These two men discerned much.  They understood that night was coming.  They also understood Jesus’ need for food and shelter.  The day was dwindling down.  He could not continue on His own.  So they made room, and they opened up their lives to Him.  And never has there been such a guest.  Oh, but what blessed friendship He brings us.  We thrive and grow under His rays.  He brings us much more then we could ever give Him.

“As they sat down to eat, he took the bread and blessed it. Then he broke it and gave it to them. 31 Suddenly, their eyes were opened, and they recognized him. And at that moment he disappeared!”

Luke 24:30-31

Jesus finally ‘undresses Himself’ .  He reveals who He really is, and these men rock back in their chairs.  Scripture says ‘that their eyes were opened’.  That took a supernatural work.  It is at this moment that Jesus disappeared.  He was gone, He just vanished from them.

“They said to each other, “Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?”

(v. 32.)

They were left with memories of a ‘burning heart’.  Jesus Christ had left a deep imprint, and these two men would always ‘nurse’ these memories of a long dusty walk with the resurrected Jesus.  They would, from on then, think about these fleeting moments, when they were so close, and yet missed Him who decided to take a walk with them in the bright Judean sunlight.

It is imperative that we remember our times with Jesus. When He reveals Himself to us, we will never be the same.

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