The Micro and the Macro, by John Piper

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John Piper, Pastor of Bethlehem Baptist Church, Minneapolis. Writer and Speaker, DesiringGod.org

Originally dated, July 14, 2008 | By: John Piper 

One of the reasons God rarely gives micro reasons for his painful providences, but regularly gives magnificent macro reasons, is that there are too many micro reasons for us to manage, namely, millions and millions and millions and millions and millions. God says things like:

  1. These bad things happened to you because I intend to work it together for your good (Romans 8).
  2. These happened so that you would rely more on God who raises the dead (2 Corinthians 1).
  3. This happened so that the gold and silver of your faith would be refined (1 Peter 1).
  4. This thorn is so that the power of Christ would be magnified in your weakness (2 Corinthians 12).

But we can always object that there are other easier ways for God to accomplish those things. We want to know more specifics: Why now? Why this much? Why this often? Why this way? Why these people?

The problem is, we would have to be God to grasp all that God is doing in our problems. In fact, pushing too hard for more detailed explanations from God is a kind of demand that we be God.

horseshoe-anvil-clipartThink of this, you are a blacksmith making horseshoes. You are hammering on a white hot shoe and it ricochets off and hits you in the leg and burns you. In your haste to tend to your leg you let the shoe alone unfinished. You wonder why God let this happen. You were singing a hymn and doing his will. Your helper, not knowing the horseshoe was unfinished gathered it up and put it with the others.

Later there was an invasion of your country by a hostile army with a powerful cavalry. They came through your town and demanded that you supply them with food and with shoes for their horses. You comply. Their commander has his horse shod by his own smith using the stolen horseshoes, and the unfinished shoe with the thin weak spot is put on the commander’s horse. In the decisive battle against the loyal troops defending your homeland the enemy commander is leading the final charge. The weak shoe snaps and catches on a root and causes his horse to fall. He crashes to the ground and his own soldiers, galloping at full speed, trample him to death. This causes such a confusion that the defenders are able to rout the enemy and the country is saved. Now you might say, well, it would sure help me trust God if he informed me of these events so that I would know why the horseshoe ricocheted and burned my leg. Well maybe it would help you. Maybe not.

God cannot make plain all he is doing, because there are millions and millions and millions and millions of effects of every event in your life, the good and the bad. God guides them all. They all have micro purposes and macro purposes. He cannot tell you all of them because your brain can’t hold all of them.

Trust does not demand more than God has told us. And he has given us immeasurably precious promises that he is in control of all things and only does good to his children. And he has given us a very thick book where we can read story after story after story about how he rules for the good of his people. Let’s trust him and not ask for what our brains cannot contain.

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http://www.desiringgod.org/Blog/1307_why_god_doesnt_fully_explain_pain/

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“The Sheep Dip”

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“It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.” 

1 Cor. 5:12-13

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We live in time of staggering sin.  It’s saturating everything and everybody— the world, and the Church . Our rebellion has gone viral.  We’ve been so inured and taken by it we find we just can’t imagine thinking apart from its influence.  Two generations ago things were astonishingly simple.  Todays sin has gotten superbly sophisticated— or has it?

Paul in his note to the Corinth church was compelled to point out a few things.  The culture in Corinth was like a communal ‘sheep dip’.  Everyone went through it.  It saturated everything— it soaked everyone, from head-to-toe.

This extreme atmosphere of sin pushed Paul to take a stand.  Most likely he would never had to do this.  But, the conditions demanded he respond to the sin that was raging everywhere.  And perhaps by doing this publicly, he could see people saved from feeling ‘the flames’.

The Church in 1 Cor. 5 felt that they were doing the right thing by accepting people living in continuous sin.  It seems as if their liberal hearts were opened to receive sinners of all varieties.  In their thinking, this made themselves as the Corinthian church quite remarkable, maybe even exceptional.

Paul however, will not be manipulated by human logic.  He instead presses us with him, to the good and the true.  He admits (point blank, mind you) that he has no authority over the lost, the secular, and the world.  He has nothing, ‘zilch’ to say about the way the heathen behave.  “It’s none of my business’ says Paul.  And he turns, and walks away.

We Christians, as believers however, are his business.  Paul, like a great ‘lens,’ focuses on you, and on me.  As part of the Church we are brought under its oversight and its direction.  It dictates to us now what is proper for us– acceptable, and honoring.  But the ‘worldling’, he goes free, doing whatever he desires. We however, come into a direct and sure correction of our ways.

What is your sphere of influence, and how far does it extend?  For Paul, he recognized his boundries.  And we must see ours.  The urge to intervene is very strong. We must back off.  But even though we detach from our worldly commitments, we are still to be a strong, sure light in their midst.  But we are not to be the judges of this world system. But the Church is a whole other matter.

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Bragging Rights

 

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“Three times I begged the Lord to make this suffering go away. But he replied, “My kindness is all you need. My power is strongest when you are weak.” So if Christ keeps giving me his power, I will gladly brag about how weak I am.”

2 Corinthians 12:8-9

This is a very crisp idea, Paul flips things upside down and then gives it a shake.  His attention is directed at bringing clarity and understanding about these issues of pain, weakness and conflict.  There is an understanding that Paul passes on that has personally worked its way through his own heart.  Truth that has taken that pathway is very precious.

Paul shares a conversation he had with the Lord Himself.  It really does seem that this subject was a continual topic between them.  He mentions it to Jesus three different times.  This tells me,  that suffering and pain are issues where it’s hard to get resolution.  When we hurt, we want Jesus to intervene, asap.  It is a real riddle to us, “Why am not healed?”

It seems to me that Paul comes to the point over and over and its not resolved to his satisfaction.  When the Lord does bring Paul to an understanding; it is basically the whole dynamic of the Christian experience.  And it is this, when a believer is sick, or weak–it’s then the strength and power of Jesus can be accessed.  Simply put–No pain, no power.

Paul ‘begged’ for resolution, and the ultimate response was the Lord was showing him the secret for his strength was in that presence of pain.  It gave him a power and force and might that he would not have otherwise.  Now Paul had a very intense ministry.  He would deal with issues and conflicts that would shrivel up most believers.  The list is long (see 2 Corinthians 11:23-28) and painful.  But the gist of it was Paul being abused and attacked by other people, over and over.

Paul had to have an extra boost to fulfill his ministry.  He needed affliction and weakness to connect him to a  huge ‘underground river’ of grace and love that flowed under his feet unseen and unknown.  The difficulties that Paul dealt with were actually what propelled him in his ministry.

There can be no power without pain; no discipleship without some kind of ‘disability.’

Paul tells the truth, “I boast in my weaknesses.  Just tap me into His power”.  Trials are the power outlet for the believer.  When he says things like that, it is good to pay attention.  The earnestness of Paul’s language in these verses gives us a sense of what is real, and how we should trust these ideas, as we are propelled into our ministry to the Lord.

“The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.” –Mike Yaconelli

 

 

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Our Very Real Treasure

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As Christians often our theology tells us that mental illness, depression, and bipolar disorder have no place in the believer’s life.  So we hide, sneaking into our sessions with our therapists, and then change the subject to minimize our exposure to direct questions. We have hidden our issues really well.
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But I would submit to you that it is we who are closest to the Kingdom of God. It is far easier for us to approach the Father, in our brokenness, humility, and lostness. We have needs; a sound mind, a healthy body and we know it. We have no illusions of wellness, nothing can convince us that we are well. We are not. We are broken and only our loving creator can mend us.
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You might say that the Church needs us. An Archbishop was given an ultimatum by the Huns who surrounded his cathedral. “You have 24 hours to bring your wealth to these steps”, the war-leader declared. The next morning the Archbishop came out leading the poor, the blind, the lame, and the lunatics. “Where is your treasure? Why have you brought out these, people?” The Archbishop said this, “These are the treasures of the Church, these who are weak are our valuables. They make us rich.”
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I am afraid the the Western Church no longer sees its “treasures” like it should. In our pride and self-centeredness we have operated our churches like successful businesses. We value giftedness more than weakness. We definitely have no room for the desperately weak. It’s time for the Church to begin to act like Jesus.
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Church isn’t where you meet. Church isn’t a building. Church is what you do. Church should be a verb.  Church is who you are. Church is the human outworking of the person of Jesus Christ. Let’s not go to Church, let’s be the Church.
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