A Comment From a Reader

The following email conversation took place recently. The topic was the post, entitled, “Loneliness and Depression are Best Friends.” I offer it to you today as an encouragement to you.

A Comment to BrokenBelievers Post,

Submitted on 2012/02/10 at 2: 59 a comment,

“I totally agree to that title and most of the content. But in fact, my conclusion is that it might be the best to die”.

Cause not only oneself isolates from the others, the others do the same with oneself. And among the worst “helpers” are people from churches.
(Still) being a believer, I asked for support in my church. Nothing happend. I asked at other Christian places. Guess what happend. Nothing.
In a real psychic crisis (not a physical one), even christian people tend to let you alone. It is better to face that and commit suicide.”

***************

 

Submitted on 2012/02/10 at 8:19 am | In reply to w******.

Oh dear one, three things…
1) You are in the cross hairs of the enemy. Satan is getting into your head, and it is vicious isn’t it? He isn’t fair or truthful in his efforts. Satan and God are opposites, just as God loves you intensely…Satan hates you passionately.

2) Even in Church we need to build our friendships. They are not automatic, even with so much commonality between saints. There’s a proverb that talks about if you want friends you need to be friendly. That requires that you “double” your efforts. By the way, everyone loves a servant. Often friendship will develop out of your servanthood. I know this is not what you signed up for.

3) The majority of church people haven’t a clue about mental illness, depression or anxiety. They often don’t truly understand how disabling our illness is, even as a believer. It’s a good thing to read, talk, and drink coffee with the few that seem “to get it,” or almost get it.

I believe you will walk through this season of conflict. You will make it through. One of my favorite verses,

“Who is that coming up from the wilderness,
leaning on her beloved?” Song of Sol. 8:5

The world is a wilderness, the presence of Jesus is so close, but we must lean! We have to take His grace as far as we can.

Praying today,
Bryan


There is so much in that first initial comment from the reader. I certainly know that they are not unique, nor are they alone. It is a heated battle, and sometimes it seems we have one hand tied behind our back. Endurance only comes by enduring, unfortunately. Phil. 1:6 has kept me personally from much frustration and given me confidence through my hard times.

6 “And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns.”

Phil. 1:6, NLT

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Pushing Back the Darkness

 

You, LORD, are my lamp; the LORD turns my darkness into light. 2 Sam. 22:29

You, LORD, keep my lamp burning; my God turns my darkness into light. Psalm 18:28

Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. Luke 11:34

The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Romans 13:12

For you were once darkness, but now you are light in the Lord. Live as children of light. Ephesians 5:12

There exists a preponderance of scriptural weight in dealing directly with our relationship with darkness and the light.  Darkness is an evil presence.  As believers we must reject the darkness, and turn into the light.  We look directly at Him and we will find our salvation.

But there is a great deal of confusion.  But the entire concept of light over darkness opens our eyes to all that is good, and its worthy of a second look. But evil will insist on its darkness, and we in turn will push it aside.  God doesn’t dwell in darkness, neither should we.

When the blackness pursues us, we must turn and meet its presence.  It must only advance to the place where light meets it.  It cannot advance any closer.  When the time is right, we must push against its evil.  Darkness will never inherit a thing from the children of light.

When we turn to our Father, nothing can touch us.  We are teflon.  We press against darkness and it folds up.  It is an illusion and nothing more.  We shouldn’t be fearful or intimidated by the way it posturea and preens.  There is not a thing there, unless we buy into its foolish pretending.

Darkness will be forever pushed into a corner against our light. We should expect a push back.  But it holds no weight, and has no real significance.  We push back and he folds up.  Actually it is hardly a process and more a rout.  The light will shine and we will move into the place we are have been ordained for.

We take this place that the Father has made for us.  We will no longer be intimidated by a circulating evil.  We step out and the light meets us.  We push against darkness and it has to accommodate us.  He has made it so our hearts are only receptive to grace and light.

We can be touched by nothing except through His cross.

ybic, Bryan

 

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Sorting Out What is Real

It’s a windy cold, gray day here in Alaska.  Very typical for November up here in “the Last Frontier.” Just as typical  is that I have had a heaviness descend on me, (just like when the fat kid sits on the little kid at the bus stop.)

But this onslaught of present grayness seems to be a premonition, I feel, of what I face trying to survive through another long Alaskan winter, (and I don’t know if  I’m going to make it this year.)

Oddly enough, I’ve been thinking about ecosystems and symbiosis.  How the trees in a forest touch each other with their roots.  The big tree in the sun, “shares” with the little tree in the shade.  It’s the way they gently touch each other– helping, and encouraging and strengthening.

The Church is very much like this.  As a mentally ill believer, I have a lot of needs and weaknesses.  But knowing this, I draw from what God supplies by means of fellowshipping with others, and prayer, and the Word. (FYI.  I’m not good at any of the three.) But I guess I am planted in a good spot.

I think that when we finally make it to eternity, we will be interlaced with each other to the extent we really aren’t sure who is us, and who are our loved ones and our Christian ‘brothers and sisters.’  One thing is certain–we’re not going to survive the journey alone.  We just can’t do it on our own.

I must keep myself rooted firmly into “today”.  I can’t handle tomorrow’s sorrow today.  I have a special friend who believes he has to live “moment-to-moment”.  He says that this helps him navigate the hopelessness and the despair from depression.  One day at a time, and pace myself.  This, and perhaps, be just a little more gentle with myself? Maybe?

An interesting thought, not sure who said it, but it seems true:

“There are places in the heart that do not yet exist; suffering has to enter in for them to come to be.” 

The transformational reason is that we grow after we hurt, that pain endured will change us.  I think this is what God has intended to happen.  (Good thing, not to waste our sorrows.  After all, we’ve already earned them.)

kyrie elesion, Bryan

(Lord, have mercy)
 
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Are You Too Righteous?

“Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?”

Ecclesiastes 7:16

I’m thinking out loud about something, so I should alert everyone.  Anyway, I’m thinking about “scruples”.  The dictionary defines scruples as “an uneasy feeling arising from conscience or principle that tends to hinder action.”

The malady developed in the middle ages.  Among the saints who were not yet labeled saints, there developed a particular syndrome of hypersensitivity toward sin and holiness.  You might say that they got stuck in the proverbial “hamster wheel” and couldn’t get off.  Run, run, run and they developed an irrational fear of somehow missing God.  Many a zealous saint has turned obsessive and superstitious. Suicide would happen.

Wikipedia says this about “scruples”– –“an obsessive concern with one’s own sins and compulsive performance of religious devotion.”   It is essentially the doubt and fear that you will do or say something that is not right.  It locks you up inside to the point you can’t do anything.  Scruples can be one of the occupational hazards of the devout believer.

Ecclesiastes postulates the idea of being overly devout.  “Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?” (Eccl. 7:16) This verse, suggests that one can be excessive, or, too good.  That might rankle some, as it did me.  How can you be too righteous?

Luther once said, “Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.” That intrigues me. I once heard a sermon entitled, “Does Your Christianity Include You?” (I can remember the title, but not the message.)

I guess we sometimes develop a sense of wanting to please God to the extent of denying our humanity. 

At least that’s where my own battles with scrupulosity originate.  I am thinking that “Pharaseeism” is kind of like its cousin; they are closely related. I think we start to have issues when we start to become obsessive about our holiness and our discipleship.  If a little is really good, then a lot is even better; this is our rationale, but it doesn’t work that way.

There are several examples in the Word.  I think of Jephthah and his over-the-top vow to the Lord.  In Judges 11, Jephthah vowed to God that if he were victorious in battle, he would give to God whoever came through the doors of his house upon his return from battle. In verse 34-35  we read that his only child a daughter came out first upon his return from battle. Jephthah was crushed.

This wasn’t necessary, or even required, but if we look at his life it seems that he had an impulse to overcompensate.  He was blown away by his daughter’s appearance when he returned home.  Saul was another, with Jonathan and the honey.  Just something to think about.

“If there be anything that can render the soul calm, dissipate its scruples and dispel its fears, sweeten its sufferings by the anointing of love, impart strength to all its actions, and spread abroad the joy of the Holy Spirit in its countenance and words, it is this simple and childlike repose in the arms of God. “

S.D. Gordon

ybic, Bryan

 

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