Tag: David

That Spectacular Sparkle

Trials are hard, and at times they seem to suffocate us and weaken our walk with God. David shares with us his own difficulty in these six verses.

A Very Brief Commentary of Psalm 13

For the choir director: A psalm of David.

O Lord, how long will you forget me? Forever?
    How long will you look the other way?
2 How long must I struggle with anguish in my soul,
    with sorrow in my heart every day?
    How long will my enemy have the upper hand?

V. 1-2, David believes that he has been forgotten. A phrase is repeated an astounding four times, “How long?”  It seems that impatience is a significant issue for him. It makes David ‘human,’ he’s not a marble statue in a museum!

Often when it gets this outrageous, we desperately look around to find anything to fill the gap. Anything. 

Something else struck me. Within these two verses, you’ll find five hard questions. Whenever you find a question in the psalms especially, you must stop reading and take a closer look–why is he asking this?

V. 2, “Anguish…sorrow, every day.” Somehow David is alert enough to recognize (and admit) that his life is saturated with real difficulty. It seems it comes and when it comes there’s  no relief– it’s a constant, gnawing, challenging pain which can be physical, emotional, spiritual (or all three at once).

Turn and answer me, O Lord my God!
    Restore the sparkle to my eyes, or I will die.
4 Don’t let my enemies gloat, saying, “We have     defeated him!” Don’t let them rejoice at my downfall.

V. 3, “ Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.” (I love this version–“sparkle“). David knew that life could be exceptional, it was meant to gleam and shine. There is much more than just breathing to life. He instead speaks of being restored. 

V. 4, Also, he is quite aware that his life is being threatened. The word, “gloat” is an interesting translation. It has the idea of “relishing someone else’s failure.” The dark prince savors your defeat. He has been looking forward to this desperate moment. The enemy rejoices at each of your failures.

But I trust in your unfailing love.
    I will rejoice because you have rescued me.
6 I will sing to the Lord
    because he is good to me.

V. 5, “ But I trust in your unfailing love. I will rejoice because you have rescued me.” The Lord has covered David with His hand. His life has been saved by a love that never falters, weakens. or hesitates. He knows that no matter what happens, God has rescued him.

Notice how David responds to the great trial of his faith and the wonderful goodness of God:

  • I trust. 
  • I rejoice.
  • I sing.

V. 6,  Tremendous. When we finally get to this last verse, we see that we have truly traveled with David. And we have learned how to sing, even if we’ve lost everything and we live in constant pain. It doesn’t really matter any more. What a good teacher David is.

Jewelers display their gems on a black background. The darkness intensifies the brightness of the jewels. They become even more beautiful to look at. David is singing and praising the Lord for His nearness.

The darkness has only strengthened his faith.

Bryan Lowe

The Equation of Discipleship

He must become greater and greater, and I must become less and less.

John 3:30, NLT

Before our Lord appeared, John the Baptist had incredible popularity.  Thousands and thousands came to him as he preached in the wilderness of Judea.  However, when Jesus initiated His own ministry, people left in droves to follow Him.  Imagine having a wildly successful thing going, and the next day having it fizzle.

I have discovered that it is one thing to be the center of attention, and quite another to be a minor player.  John the Baptist was the MVP, but overnight he was sent to the farm team (baseball metaphor).  Men and women reach for center stage, to be in the limelight.  But very few can move in the other direction gracefully.

A conductor was asked what the hardest instrument to play.  The interviewer expected that it would be a saxophone or trombone or some other.  The conductor just smiled,  and said, “The hardest is the second violin”.

“How great victory was that which Jonathan must have gained over himself, when he rejoiced to see David raised above him! He discerned the mind of God in David, and had so learned to delight in God, that he did not see in David one who was to outshine him, but another faithful man raised up for God and Israel.”   

 
–Robert C. Chapman
 
Jonathan understood who David really was.  He had a sense of who was to be the new king. He had a conviction that understood David’s destiny and giftings.  Jonathan turned his back decisively on being made king.  Ambition was not in his vocabulary.  He could rejoice with David. Knowing this, Jonathan became a free man.

We must not aspire to being a leader as much as learning to become a true follower.

The need at the moment isn’t so much better leaders, but stronger followers. Often we struggle with this, somehow we believe, we’ll become “second class” disciples if we submit to another’s vision or giftings. The way of true servanthood is difficult for many. But to be a real follower will often mean not to strive or assert, but to surrender. That’s the way of Jesus.
 
Thomas a Kempis counseled,

“Be desirous, my son, to do the will of another rather than thine own.”

  
That is an interesting place to find yourself.  But that is the need of the moment.  He must increase, become greater, and I must decrease, become lesser.  There can be no room for personal aggrandizement. 

We need people who know how to play second fiddle.

 
 

How Things Happen

burst=fireworks

31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

Matthew 13:31-33, ESV

These are perhaps the three most potent verses in the entire Bible. And whenever you find “potency” you will find a strong possibility of exponential growth. It may be a steady synergy, or an explosive fission. Either way, it’s going to grow!

Both the seed and the yeast have so much in common. They are two sides of the same proverbial coin. And they represent explosive growth. If they are unleashed, watch out! They are both “pep and power” and now set loose they will take off.

The seed is put in the ground and the yeast in the flour. And the farmer and the baker both do their initial work of planting or kneading, and then they just stand back, their work is pretty much done. They now just let “nature” take its course.

These parables Jesus taught here are small— but hardly less significant because of their brevity. These two can bury you with all they imply and mean. When we think clearly about yeast in your cupboard and that single seed in its package, we should see the “life” that resides in them, and the potential that waits.

I think much about the Church. At times, I admit I get frustrated with it. I get judgmental, and fearful that it won’t survive into the next century.  I truly understand that I can be critical. At times my friends must deal with my “ugliness,” but still they put up with me. (They are true friends.)

The kingdom is growing, and advancing. I love the wonderful promise in Isaiah 9:6, (usually read at Christmas time only. A mistake.) But Isaiah 9:7 is also pretty amazing too,

“His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!”

Let it grow, let it grow! 

*

ybic, Bryan

kyrie elesion.

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Restrain Them: Psalms 141:8-10

8″ I look to you for help, O Sovereign Lord.
    You are my refuge; don’t let them kill me.
9 Keep me from the traps they have set for me,
    from the snares of those who do wrong.
10 Let the wicked fall into their own nets,
    but let me escape.”

 Psalms 141:8-10, NLT

Spoken like a man who knows and has experienced a whole lot of trouble. David speaks from the matrix of his heart. In this day of cool indifference and sterile objectivity, you rarely see a passionate life being lived.

Perhaps we need a baptism of trouble and woe. I like softness, and love comfort. I am easily taken in by a menu at my favorite diner, and I adore Starbucks. I seem to have an “instant Christian” mentality. I want patience, and I want it now!

Commentary

V. 8, “I look to you for help, O Sovereign Lord.
    You are my refuge; don’t let them kill me.”

This is one of those deep, “rock-bottom” prayers. There is no flowery elegance in this verse. I can smell the sweat, and see the grime. There is dirt under the fingernails of David. It is a cry of somebody in trouble.

But David’s vision is full of God. He chooses to call on the Lord for the help he must have. People want to kill him, and David needs a temporary restraining order desperately.

As I read these verses, there is an absence of anxiety. This man has taken his refuge in the cave of God’s heart. David will be kept securely and safely in that place. He is aware, but he also trusts.

V. 9, “Keep me from the traps they have set for me,
    from the snares of those who do wrong.”

The nature of traps and snares is that they must be hidden. A snare only works by surprise. They must be stealthy. The psalmist doesn’t rely on his own abilities to detect and escape these traps. Rather he reaches out to his Father, and he relies on God’s abilities.

V. 10,  “Let the wicked fall into their own nets,
    but let me escape.”

What we see around us must be (and will be) reversed. The righteous and the wicked will switch places. We need to believe this. Those who have buried themselves in darkness are the ones caught. We must understand this transforming “swap.” It happens when embattled hearts seek the Lord, just like David has done.

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