To Be, Rather Than Seem to Be

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“When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.”

Genesis 3:6-7

The broken believer survives because he or she is constantly having to move toward “authenticity.” There exists a credibility and a realness about them. You’ll suddenly realize that you’re talking with someone who is real. They’ve stepped out of the wreckage and have survived their personal catastrophes. This doesn’t come easy.

It is a rarity and a gift.

On the other hand, we see those wrapped up in so much self-imposed deception that can’t admit anything is wrong. Like the problem drinker who denies he has a problem, we can’t handle the reality and drink to alter it. The addicted are compelled to live a delusion of their own choices, and soon discover they are hopelessly trapped. And so we hide under our favorite bush.

(Euphoria was my favorite.)

“When the cool evening breezes were blowing, the man and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees. Then the Lord God called to the man, “Where are you?”

Genesis 3:8

There is a Latin phrase, esse quam videri; to be rather than seem to be.” We would rather be “seeming to be” than actually just “be.” The sons of Adam and the daughters of Eve are still using “fig leaves.” We don’t want to deal with the truth about ourselves and face the sin of our lives. But it seems to be more than that.

The struggler and the broken believer may try to conceal themselves.

They may hold up an image that deflects the curious onlooker from seeing the real them. We won’t deal with the truth, and we choose to hide ourselves. We want to be seen as “together” even if we are not. It is all about looking good. This is pretense and sham. We dodge and deflect.

“And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”

John 3:19

 This was Jesus’ indictment of the human heart. I wish it was otherwise.

Each day I must put to death my old self. Take my meds, and ask the Lord for strength to stay real. No more pretense, and no more projecting a false self to others (and myself.) I choose reality over fantasy.

The Holy Spirit is eagerly waiting to fill me. In this I discover I can live well with the strength and joy He gives me.

“The God who can change a sinner into a Christian by giving him His life can equally transform the fleshly Christian into a spiritual one by giving him His life more abundantly.”

—Watchman Nee

Lord Jesus, may it be that the real me meets the real You. Keep me real and authentic. Amen.


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He Despises Our Hypocrisy

 

“This people honors me with their lips, but their heart is far from me.”

Matthew 15:8, NASB

“Of all bad men, religious bad men are the worst.”  C.S. Lewis

This singular verse is set in a series of other verses– it certainly does not stand alone.  When these come together, we realize how much the Holy Spirit despises hypocrisy. He hates it, I suppose, because of the destructiveness wreaked on our spirits.

A father or mother may feel a hatred at the dealers who sell the drugs to their child. It’s not that they have any special animosity toward the pusher, but rather, they love their son so much. They will do whatever it takes to protect him.

I really think this is what Jesus feels when it comes to the purveyors of religious legalism, or hypocrisy. He burns with a holy hatred against this particular form of darkness. His vehemence seems reserved, not for sin so much as these lies of “religious pretending”. His repeated “roughness” has to be considered– why?

This should jar us into what is real, and all that is not. The word for hypocrite is “two-faced”. It was used in the Greek theaters for the masks worn by the actors. They would wear whatever the script called for. The audience never knew what was real, and what was only theatrical props.

With our lips (speech) we will honor God. We’ll only speak good things, and words (and actions) become an issue of being appropriate. We put on the particular mask of the moment, and enter the theater. Our hearts are hardly touched, and the deepest part of us becomes inoculated to the real presence of God.

The deep hatred Jesus has is due to the enormity of this sin. It is spirituality gone bad. Twisted and confused, with the shallow veneer of “respectability”. It seems to work for many of us. When our discipleship gets used to wearing masks, things can get very religious.

“Beware of no man more than of yourself; we carry our worst enemies within us.”

Charles Spurgeon

 

Taking Your Next Step

J.R. Miller
(1840 – 1912)

“At some point in the Alps, the guides warn tourists not to talk nor sing, nor even to whisper, lest the reverberation of their words in the air may start an avalanche from its poise on the mountain, and bring it down upon the villages and homes in the valley. There are men and women who are carrying such loads of duty, anxiety, or sorrow—that the slightest addition to the weight would crush them. They are battling bravely against odds.

They are holding out under great pressure, sustained by a trembling hope of getting through, at last, successfully. They are bearing up under a burden of difficulty or trouble, comforted by the expectation that in the end—their darkness will turn to light. But everything is “in the balance”.

Then along comes one of these gloomy discouragers.

He has no perception of the fitness of things. He lacks that delicate, sympathetic feeling which enables men of a finer grain and a nobler quality—to enter into the experience of others and put strength into their hearts. He discovers the trouble through which his friends are passing. But instead of speaking a word of cheer to help them to be victorious, he talks in a pessimistic or disheartening way which makes their difficulties seem greater, their burdens heavier, and their sorrows altogether hopeless!

It is hard to be patient with such people, for they are really enemies of human happiness!

They make life immeasurably harder for everyone they meet. They take the brightness out of the sunniest day; the blue out of the clearest sky; and something of the gladness out of the happiest heart. Then they make work harder for every toiler—and pain keener for every sufferer! There ought to be a law making it a crime—for one man to discourage another, and affixing severe penalties to every violation of this law!

How much better it would be—if instead of being discouragers, we would all learn to be encouragers of others! The value of words of cheer is incalculable!

There is an old story of a fireman who was climbing up a ladder amid smoke and flame, trying to reach a high window—to rescue a child from a burning building! The man had almost gained the window—but the heat was so intense, and the smoke so blinding, that he staggered on the ladder and seemed about to turn back. The great crowd below was watching him with breathless interest and, seeing him waver and hesitate, began to “cheer” him! This nerved the fireman anew for his heroic task, and in a moment the brave fellow had entered the house and soon returned, saving the child. It is ‘cheer’ that people need, not discouragement, when they are fighting a hard battle!

Men who give us only their doubts and fears, are misanthropists. True philanthropy brings us hope and heartening. The truest helpers of others—are those who always have words of exhortation and inspiration to speak, who always are encouragers.”

“I would go to the deeps a hundred times to cheer a downcast spirit. It is good for me to have been afflicted, that I might know how to speak a word in season to one that is weary.”

 Charles Spurgeon

 

Losing the Glimmer of Hope

In my deepest depression, I thought often how much easier it would be if I was dead. The unbearable pain never seemed to let up. But I didn’t consider suicide. Instead I slept. If I didn’t have to be anywhere in the morning, I slept until 11:00, getting twelve or thirteen hours of sleep. I’d nap if I got the chance, even after a long night’s sleep. Sleep was my escape.

Each night before I went to sleep, I held onto a glimmer of hope that when I awoke, everything would be better. It was a tiny glimmer, but a glimmer nonetheless.

As surely as one can move mountains with faith the size of a mustard seed, one can stay alive with the tiniest glimmer of hope. Because hope is a powerful commodity. Just as a nanogram of a deadly toxin holds the power to kill, a glimmer of hope has the power to give life.

So I held onto my glimmer of hope with all I had. Until one day when I awoke and the glimmer was gone. Hopelessness threatened to strangle me. That was the day I planned my demise, my exit from this cruel world, in a most calculating way. My plan involved mentally counting all the pills I had in the medicine cabinet.

Truth be told, hope remained in that dark place even though I couldn’t see it and felt certain it no longer existed. Hope didn’t depend on me. It came from a place greater than I and it kept me alive even when I desired more than anything else to leave this life of pain and suffering behind.

Hope found me, held me tight, and kept me alive.

If you are in that dark place of deep despair and depression, feeling all hope has been snuffed out, cling to the truth that hope never dies. Hope never lies and never lets go.

If you have a friend or loved one who is struggling with depression, realize you might be the hope they need. They might need you to find them, hold them tight, and keep them alive, until they can see the glimmer of hope they need to hold onto themselves.

You can read more of my posts at AnotherFearlessYear.net.