Tag: wisdom

The Depression Epidemic

Why we’re more down than ever—and the crucial role churches play in healing.

Dan G. Blazer | originally posted 3/06/2009 at Christianity Today

crossredThe church is God’s hospital. It has always been full of people on the mend. Jesus himself made a point of inviting the lame, the blind, and the possessed to be healed and to accompany him in his ministry, an invitation often spurned by those who thought they were fine as is. We should not be surprised, then, that the depressed populate not only secular hospitals and clinics, but our churches as well. Yet depression remains both familiar and mysterious to pastors and lay church leaders, not to mention to those who share a pew with depressed persons.

Virtually everyone has experienced a “down” day, often for no clear reason. We might say we “woke up on the wrong side of the bed,” are “out of sorts,” or just “in a funk.” Such polite references are commonplace in America. Yet as familiar as melancholic periods are to us, the depths of a severe depression remain a mystery. We may grasp in part the distress of King David:

David
King David putting pain in his Psalms

“Be merciful to me, O Lord, for I am in distress; my eyes grow weak with sorrow, my soul and my body with grief. My life is consumed by anguish and my years by groaning; my strength fails because of my affliction, and my bones grow weak”

(Ps. 31:9-10).

But most of us have no idea what David meant when he further lamented, “I am forgotten by them as though I were dead” (v.12). Severe depression is often beyond description. And when such deep and painful feelings cannot be explained, they cut to the heart of one’s spiritual being.

Humans are intricately complex creatures. When things go wrong in us, they do so in myriad and nuanced ways. If churches want to effectively minister to the whole of fallen humanity, they must reckon with this complexity. Depression indicates that something is amiss. But what? And what should churches be doing about it?

For the remainder of this article:  http://www.christianitytoday.com/ct/2009/march/15.22.html

 

cropped-christiangraffiti1 (3)

Elijah Had Issues as Well

elijah
Elijah and the Angel

“Then Elijah walked for a whole day into the desert. He sat down under a bush and asked to die. “I have had enough, Lord,” he prayed. “Let me die. I am no better than my ancestors.”

1 Kings 19:4

Poor Elijah.  He was bold and heroic, taking on the enemy at Mt. Carmel.  A mighty victory was wonderously won, but here he is, completely defeated and overpowered by his own fear and doubt.  How defeated was he?  We hear him begging to be allowed to die.  He had become overwhelmed.

You could say that Elijah was saturated with fear.  He could not resist taking on the conflict.  It seemed to him that everything was now directed at him.  He couldn’t take one step forward.  So, he folded.  Everything was affecting him on a personal level, and he was not built to take the load. Many of God’s children come to this point.

He was shorting out.  His circuits were not designed for this.  He crumbles under the weight.  As we read the text, it all seems to be a bit off.  We shake our heads and wonder about strange Elijah.  We see him incapacitated by his doubt and fear.  But it doesn’t seem to us to be an issue.  The prophets of Baal wouldn’t deceive the Israelites anymore. After all, he had just achieved a fantastic victory that should propel him to the next encounter.

“Elijah was a human being just like us.” –James 5:17

The servants of the Lord are vulnerable.  As we step into the flow of God’s presence we will come “face-to-face “with things that are beyond us.  Often we will find ourselves pushed beyond our limits, backed in a corner and stripped of our weaponry.  Our enemies now turn to face us without fear of reprisal.

Our Father deals gently with a wounded servant.

Elijah had been crippled.  He had nothing more to give.  We can shake our head, and pass him by as a casualty of a spiritual war. But the funny thing is that God tells his story, he has been added to the narrative of scripture.  His falterings, and failings has become our focal point.  Elijah, with all his issues must be faced, and we must look at him.  We see the tenderness and gentleness of God as He deals with His bruised servant. God loves His broken believers. (1 Kings 19:12-13).

His Spirit is oh so gentle.  He comes whispering.  He lifts Elijah at Elijah’s pace.  A painful rebuke, and a harsh word of correction is not in His vocabulary, it is not even considered.  Our Father deals carefully with a wounded servant.  Elijah would go on to serve Jehovah.  Elijah would be a changed man.  God had mended him.

bry-signat (1)

cropped-christiangraffiti1.jpg

Related articles

Are You Too Righteous?

“Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?”

Ecclesiastes 7:16

I’m thinking out loud about something, so I should alert everyone.  Anyway, I’m thinking about “scruples”.  The dictionary defines scruples as “an uneasy feeling arising from conscience or principle that tends to hinder action.”

The malady developed in the middle ages.  Among the saints who were not yet labeled saints, there developed a particular syndrome of hypersensitivity toward sin and holiness.  You might say that they got stuck in the proverbial “hamster wheel” and couldn’t get off.  Run, run, run and they developed an irrational fear of somehow missing God.  Many a zealous saint has turned obsessive and superstitious. Suicide would happen.

Wikipedia says this about “scruples”– –“an obsessive concern with one’s own sins and compulsive performance of religious devotion.”   It is essentially the doubt and fear that you will do or say something that is not right.  It locks you up inside to the point you can’t do anything.  Scruples can be one of the occupational hazards of the devout believer.

Ecclesiastes postulates the idea of being overly devout.  “Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?” (Eccl. 7:16) This verse, suggests that one can be excessive, or, too good.  That might rankle some, as it did me.  How can you be too righteous?

Luther once said, “Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.” That intrigues me. I once heard a sermon entitled, “Does Your Christianity Include You?” (I can remember the title, but not the message.)

I guess we sometimes develop a sense of wanting to please God to the extent of denying our humanity. 

At least that’s where my own battles with scrupulosity originate.  I am thinking that “Pharaseeism” is kind of like its cousin; they are closely related. I think we start to have issues when we start to become obsessive about our holiness and our discipleship.  If a little is really good, then a lot is even better; this is our rationale, but it doesn’t work that way.

There are several examples in the Word.  I think of Jephthah and his over-the-top vow to the Lord.  In Judges 11, Jephthah vowed to God that if he were victorious in battle, he would give to God whoever came through the doors of his house upon his return from battle. In verse 34-35  we read that his only child a daughter came out first upon his return from battle. Jephthah was crushed.

This wasn’t necessary, or even required, but if we look at his life it seems that he had an impulse to overcompensate.  He was blown away by his daughter’s appearance when he returned home.  Saul was another, with Jonathan and the honey.  Just something to think about.

“If there be anything that can render the soul calm, dissipate its scruples and dispel its fears, sweeten its sufferings by the anointing of love, impart strength to all its actions, and spread abroad the joy of the Holy Spirit in its countenance and words, it is this simple and childlike repose in the arms of God. “

S.D. Gordon

ybic, Bryan

 

cropped-christiangraffiti1-2

When Your Soul is Helpless

Psalm 86:1, A Cry for Help

(A prayer of David)

1″Lord, listen to me and answer me.
I am poor and helpless.”

There is a poverty that far exceeds anything physical.  It is not tied to our checking account or our investment portfolio.  We are poor people; quite destitute as a clear matter of fact.  We are penniless, and truly destitute of all things spiritual.  We don’t have, rather we  owe.

We are really nothing more than helpless beggars.  

Some of us gather at the King’s gate, truly assured we are nothing more than “sinners saved by a wondrous grace”.  We have to admit, we can never earn or achieve a spot in heaven.  This is quite embarrassing for us, that there is such a social pressure to be good and proper. (Funny, but yesterday I went out for a bit and when I got home I discover my pants were unzipped.  I was mortified.  But this brought home to me the embarrassment of being “undone”).

In some infinitesimal way, I was tapping into this deep feeling of being undone and shamed. But without knowing this sensation (spiritually speaking) we will go to our graves trying to excuse ourselves, and trying to avoid admitting our sin.  We point to our environment, trying to divert attention to something or someone else.

Jesus told us in Matthew 5, “Blessed are the poor in spirit… and blessed are those who mourn.”  It seems we are not suppose to attain, but obtain.  To take a certain forgiveness and a sincere mercy from Him.  He will give it freely to any who sense their need.  If you don’t ask, you simply will not receive.

King David spiritually understood his own poverty before the Almighty.  In spite of his deep weakness and evil, he knew that God was still approachable, and that He was listening to anything and everything David shared with Him.  This is a whole another level of faith.  It strikes us as arrogant and slightly outrageous.  “David, the cold and unfeeling murderer– the ugly adulterer?  How can this be?”

But it takes poverty to become “poor in spirit.”  What I mean is this.  To be a sinner, we must’ve sin.  We become beggars, by begging.  We need to stand at the corner, with our cardboard sign and our cup and confront others with our desperate need. We must do this spiritually.

In our discipleship, we simply can’t unhitch the wagon from our spiritual poverty.  We are exactly who we are.  Luther once said, “Sin boldly, but believe in God more boldly still.”  If we think that he was permitting sin, we are being astonishingly stupid.  Through this quote we come to a truth, allowing us to just accept who we are– “world-class” sinners! But also to believe, deep down, in a God who loves us profoundly and completely.

bry-signat-1

cropped-christiangraffiti1 (2)

5

Related articles