The Hallesby 23—All About Prayer

Prayer

I really want to bless you today on the subject of simple prayer. I recall reading O. Hallesby way back in my Bible school days. Back then, it was assigned reading for a class, but today it is a close treasure. Here are 23 quotes I put together. 

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  1. Helplessness is the real secret and the impelling power of prayer.

  2. Helplessness becomes prayer the moment that you go to Jesus and speak candidly and confidently with him about your needs. This is to believe.

  3. A humble and contrite heart knows that it can merit nothing before God, and that all that is necessary is to be reconciled to one’s helplessness and let our holy and almighty God care for us, just as an infant surrenders himself to his mother’s care.

  4. Listen, my friend! Your helplessness is your best prayer. It calls from your heart to the heart of God with greater effect than all your uttered pleas. He hears it from the very moment that you are seized with helplessness, and He becomes actively engaged at once in hearing and answering the prayer of your helplessness.

  5. When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. Then something will happen when you pray.

  6. When you enter your secret chamber, take plenty of time before you begin to speak. Let quietude wield its influence upon you. Let the fact that you are alone assert itself. Give your soul time to get released from the many outward things. Give God time to play the prelude to prayer for the benefit of your distracted soul.

  7. Jesus is moved to happiness every time He sees that you appreciate what He has done for you. Grip His pierced hand and say to Him, “I thank Thee, Saviour, because Thou has died for me.” Thank Him likewise for all the other blessings He has showered upon you from day to day. It brings joy to Jesus.

  8. Jesus wills of His own accord to come into us and, in His own power, to deal with our needs. It is not necessary for us to constrain Him by our prayers to take an interest in us.

  9. There come times when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, “May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence.”

  10. When prayer is a struggle, do not worry about the prayers that you cannot pray. You yourself are a prayer to God at that moment. All that is within you cries out to Him. And He hears all the pleas that your suffering soul and body are making to Him with groanings which cannot be uttered.

  11. If God does not give you something you ask for, wait on Him. He will speak with you tenderly and sympathetically about the matter until you yourself understand that He cannot grant your prayer.

  12. As impossible as it is for us to take a breath in the morning large enough to last us until noon, so impossible is it to pray in the morning in such a way as to last us until noon. Let your prayers ascend to Him constantly, audibly or silently, as circumstances throughout the day permit.

  13. By prayer we couple the powers of heaven to our helplessness, the powers which can capture strongholds and make the impossible possible.

  14. My praying friend, continue to make known your desires to God in all things. … Let Him decide whether you are to receive what you ask for or not.

  15. Notice carefully every word here. It is not our prayer which draws Jesus into our hearts. Nor is it our prayer which moves Jesus to come in to us. All He needs is access. He enters in of His own accord, because He desires to come in. To pray is nothing more involved than to let Jesus into our needs, and permitting Him to exercise His own power in dealing with them. And that requires no strength. It is only a question of our wills. Will we give Jesus access to our needs?

  16. The air which our body requires envelops us on every hand. The air which our souls need also envelops all of us at all times and on all sides. God is round about us in Christ on every hand, with his many sided and all-sufficient grace. All we need to do is to open our hearts.

  17. You can use your time to no better advantage than to pray whenever you have a moment, either alone, or with others, while at work, at rest, or walking down the street! Anywhere!!

  18. As white snow flakes fall quietly and thickly on a winter day, answers to prayer will settle down upon you at every step you take, even to your dying day. The story of your life will be the story of prayer and answers to prayer.

  19. Pray a little each day in a childlike way for the Spirit of prayer. If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.

  20. Prayer is a fine, delicate instrument. To use it right is a great art, a holy art. There is perhaps no greater art than the art of prayer. Yet the least gifted, the uneducated and the poor can cultivate the holy art of prayer.

  21. Our prayer life will become restful when it really dawns upon us that we have done all we are supposed to do when we have spoken to Him about it. From the moment we have left it with Him, it is His responsibility.

  22. We should say to God as we mingle with our dear ones each day, “God, give them each Thy blessing. They need it, because they live with me, and I am very selfish and unwilling to sacrifice very much for them, although I do love them.”

  23. Prayer can assume very different forms, from quiet, blessed contemplation of God, in which eye meets eye in restful meditation, to deep sighs or sudden exclamations of wonder, joy, gratitude or adoration.

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hallesby-picOle Hallesby
1879-1961

Ole Kristian O. Hallesby was a Lutheran pastor who taught at the Free Faculty of Theology from 1909 to 1952.

He was an outspoken opponent of the Nazi occupation of Norway and was for a time detained at a concentration camp.

Hallesby wrote over 60 books, mostly on theology and ethics, but is known for his devotional writings. His book on prayer is one of the best written on the subject.

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Walking With the Lord Jesus, [Humility]

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The subject and emphasis on is becoming obscure— “just like Jesus.” I suppose my main contention is this– our understanding of discipleship has too much “me, and not enough Him.” This can be a gentle error of a young believer.

When Jesus who was the fullness of God in bodily form came, He came as a lowly slave. We see Him stripping down, filling a basin, and scrubbing dirty feet. He actively made Himself a broken and humble servant. It was deliberate and conscious.

Read Philippians 2. It will blow you away!

I think we learn this from Him. The disciple never exceeds his master. He made it very clear that we were to follow Him in this. It’s processed by us when we are very firmly aware that the One who knows us. To be loved by Him is enough (or is it?)

Exceptional effort is made by the Holy Spirit to help us understand. There is a repeated thought given to us in various permutations. In one of my favorite verses King David, standing in front of God, and his people, declared,

“But who am I, and who are my people, that we could give anything to you? Everything we have has come from you, and we give you only what you first gave us! 15 We are here for only a moment, visitors and strangers in the land as our ancestors were before us. Our days on earth are like a passing shadow, gone so soon without a trace.”

1 Chronicles 29:14-15, NLT

“We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.” This is the cheery assessment found in Ecclesiastes 1. This view irks us big time. Especially if we have invested so much in our wealth, gifts, experiences and accomplishments.

“Our days on earth are like grass;  like wildflowers, we bloom and die.  The wind blows, and we are gone— as though we had never been here.”

Psalm 103:15-16, NLT

In the New Testament, the emphasis is only stronger. Remember when James and John tried to get the corner on the authority and honor of being on “the right and left?” (My, but they were ambitious lads!)

“When the ten other disciples heard what James and John had asked, they were indignant. 42 So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 43 But among you it will be different. Whoever wants to be a leader among you must be your servant, 44 and whoever wants to be first among you must be the slave of everyone else. 45 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Mark 10:41-45, NLT

There are two certain issues here:

  • The first is authentic discipleship.
  • The second is a decided and eager servanthood.

Both ideas are often missing in our churches, and in our teaching. Somehow we are not communicating the real transferable concepts. Their simplicity evades us.

I intend to return to this fairly soon. Again, I appreciate any constructive criticism, your own thinking on this, and your prayers.

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The Art of Begging

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Jesus looked at his followers and said,
    “You people who are poor are blessed,
      because the kingdom of God belongs to you”.

Luke 6:20, NCV

It is an astonishing thing, to have Jesus look at you.

His steady, focused gaze is transformational, He sees me, and in this huge mass of people Jesus has picked me!  It’s like He takes His ‘spiritual highlighter’ and sets me apart from everyone else.  Amazing grace!

But this really isn’t arrogance, or even wishful thinking.  We’ve been selected to be the special ones, not so much in an elite way, but in a way that glorifies only Him.  Scripture emphasizes this by stating ‘the weak are chosen’.  As I stood in this teeming crowd, I was surrounded by some very attractive and muscular people.  They preened and postured, but that wasn’t what He was looking for.  When He saw me, He stopped, and then He picked me out of the crowd.

Those who have been ‘chosen’ are definitely not superhero material.  We are the weak, and blind, and very foolish.  There is ‘zero attractiveness’.  In the classroom, we are the nerdiest of nerds.  (We are nerdisimos.)  In the spirit, we have a ‘less than zero’ rating.  In a sense, we’re not even remotely ‘the right stuff’, we are so pathetic.

Every once in a while, we find someone that seems to have figured out how to put it together.  Then often we go ahead and put our ‘mark’ on that person and then become loyal followers.  But if we extend ourselves to hear the Spirit (who by the way, is very easily heard) we find that our choice is a Saul, and not a David.  In other words, he is very close but is disqualified.

We are Christians because Jesus chose us.  We come into His presence because He left the doors open for us to squeeze in.  We enter in because Jesus has been ‘bled out’ for us.  Everything was drained when He died.  He stepped into our ‘nightmare’ to allow us to escape into the light.  Without His presence, we would decay into a dark and perpetual night.

And now He stands directly in front of us.  He looks (it seems He is always looking) and says something to us that is strange. ‘Those who are poor will become those who are very, very ‘blessed’.  Quite strange and bizarre.  Like the guy sitting on mass transit right next to you, who is talking to himself!  He simply doesn’t mesh with what is real.  He has lost touch with reality.

The kingdom is up for grabs!  Anyone can snatch it and bring home something substantial.  Poor people, those who are at the level ‘of very little account’ have been moved ahead in the line, right up to the front.  Suddenly, those in the back become envious.  This envy becomes jealousy and then rebellion.  But it changes nothing.

The ‘poor in spirit’ have just inherited the Kingdom of God.  It has become theirs and it won’t be something that can be overturned.  The ‘ultimate’ has become fully available to the ‘least’.  Those out there who are starving, will be those who get the most.

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A Towel, Not a Title

There are no shortcuts in discipleship
“Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. 4 So he got up from the table, took off his robe, wrapped a towel around his waist.”  

John 13:3-4, NLT

Jesus was always constant.  Nothing could erode His place or position.  The authority had been His Fathers, and it had been given to Him.  He carried it as a special burden, treasured and separating Him.  Jesus had the freedom to act like the servant.  It didn’t bother or confuse Him, He understood perfectly who He was.

With the supreme authority given to him, he got down on His knees, and began to wash dirty feet.  I can offer no magic or flair to adjust this scene.  He washed off dirt, cleaned between toes, making filthy feet clean.  And all of this ‘as God in human flesh’.  This staggered the disciples, perhaps a baseball bat on the side of the head, would’ve been more compassionate.

This was revolutionary, it completely devastated the disciples.  They just couldn’t grasp what was happening.  Jesus, who was ‘God in flesh’, had decided, in a moment of time, to clean their feet.  Outrageous!  Not really happening!  No way! Never!

The reality.

This spun them around.  They tried as fast as possible to process what had just happened, and ‘who’ it had happened from.

Essentially, it buried them.  Jesus Christ, as Servant pounded them into the ground.  Servanthood was to take the supremacy from this point forward.  Becoming an indentured slave was now the way of Christlikeness.  This servanthood was to now guide us to a point of slavery.

Gone are the days of Zebedee, when one can ask for a position, on the right or the left.  We can ask, most certainly, but we haven’t been the first.  We can ask but the sheer weight is against us.  So very many have gone before us.  We must become a people who accept, and then presses into His grace, His specialness, His presence.

Today, more towels are what we need.

We have got to turn over our ‘need’ for recognition and pick up from the pile the rag of servanthood, we must ‘ask’ our brother/sister if we can scrub their feet.  We must get on our knees and do the unspeakable.  We must find a way to clean off their feet. This dear one, is what you’ve been told to do.

“There are many of us that are willing to do great things for the Lord, but few of us are willing to do little things.”   D.L. Moody

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