Category: complete surrender

The Extraordinary Breath of Jesus

“Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” 22 After saying this, he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

John 20:21-23 (19-23)

This is the second “peace be with you” in this passage. So why the duplication of this peace proclamation? The disciples are sequestered and scared in the upper room (v. 19; and Luke 24:36. Having peace is being emphasized–the disciples were afraid of the Pharisees, but they also were undone by Jesus’ surprise visit.

Peace was definitely a precious commodity for them.

Jesus gives his disciples a mission to do, and they must be as ‘familiar’ with Jesus just as Jesus is with God. The disciples had followed him for three years–seeing incredible miracles, and hearing profound teaching, they’re ready, they just need power.

In track and field, there’s a relay race where a baton is passed from runner to runner, and maybe that’s how it’s working here? We see the same idea in John 17:18.

The baton has now been passed to the disciples.

The breath of the risen Jesus is necessary (and yes, he’s breathing.) What went down here, I don’t know exactly. But Jesus recognizes that his 12 followers will need this to do his work. Also, we might consider Adam in Genesis 2:7 where God’s breath brought him to life, which is pretty awesome when you think of the parallels.

The Holy Spirit energizes these men to do this new work.

The disciples were pretty much observers, but now they are to take up the ‘mantle’ of Jesus’ work. This is a definite duplication, which connects with the idea of one seed producing many others (John 12:24.) That’s how the Kingdom will come to people.

Verse 23 intrigues me. It seems that our life comes from the breath of Jesus. And it’s the Holy Spirit that gives both power and the authority that’s needed to function like Jesus. We now have the ability to pronounce forgiveness to the new believer, and yet that doesn’t seem a function of the Church today.

I wonder why this is so?

This entire passage as a doozy. It clearly declares the Churches new role as we follow in his footsteps. Disciples are to do exactly what Jesus does–with his breath and authority–filled with the Holy Spirit.

If we neglect these things (it seems anyway) we’re going to fall flat on our face.

“The work of Jesus for His disciples on resurrection Sunday gives an ongoing pattern for His work among His people. Jesus wants to continue this fourfold ministry of assurance, mission, the Holy Spirit and authority to His people today.”

From David Guzik’s website

Deeply Flawed–A Jar of Clay

Elijah was suicidal. Job wished he had never been born. David understood deep depression. Moses was anxious. Hannah was barren. Jonah was angry. Paul was all alone in a prison cell.

And actually, this is only a brief list. The Bible is loaded with flawed people who stumbled trying to be faithful. God uses imperfect people, because there really isn’t any other kind to be found.

Noah got spectacularly drunk. Abraham lied. Jacob repeatedly deceived others. Rahab was a whore. Samson lusted. David committed adultery and was a murderer. Peter denied Christ.

And there were others.

Why does God favor and love people who are so disturbed? Honestly, none of us measure up. It seems He uses the weak to carry out a plan and a purpose of redeeming others, and establishing a Kingdom. He takes messes and gives them His message.

He is Love– 100% of the time, and He loves you, and He loves me, He loves the world. (John 3:16.)

Messed up people of faith become instruments and vessels of grace to other messed up people. We carry a treasure that is not ours. Sometimes it takes years to see this. I hope you can.

And nothing is ever really wasted. Our mistakes (sins) become useful things to Him. For example, David’s sin would be transformed into Psalm 51 and 32. Yes, his disobedience had consequences, I won’t dispute that, but something wonderful also came when he repented.

Yes, you need to repent. But when sin is destroying you, it does seem logical.

The first two verses of Psalm 51 can bring tears when we finally understand their profound beauty, for they came out of David’s darkness:

Have mercy on me, O God,
    according to your steadfast love;
according to your abundant mercy
    blot out my transgressions.
2 Wash me thoroughly from my iniquity,
    and cleanse me from my sin!

Psalm 53:1-2, ESV

For thousands of years people of real faith have come and drawn beauty and grace from this song. David knew his sin was real, and incredible pain emerged from that, but the Psalm did also.

Please do not try to hide or excuse your sin, it always has the most awful consequences.

Broken people can be forgiven, redeemed and used. Sometimes I think God gets special enjoyment out of picking the worst and patiently loving us to wholeness. If you really know Him, and know your flaws, you’re well on your way of usefulness in His kingdom.

“But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.”

2 Corinthians 4:7

Are You Stuck in a Particular Sin?

“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”

Galatians 5:1

There are certain people who are just stuck in this seemingly endless cycle of sin. Oh, I feel conviction. Oh, I confess and repent and I receive forgiveness. And then the next day it happens all over again, and they are in this seemingly endless cycle. There are two truths that we have to embrace here. They are not mutually exclusive; they are perfectly compatible.

It is a good thing for you to see your sin.

You need to feel the conviction of the Spirit on the one hand, but God doesn’t want you to stay in that mindset. He says “When I awaken your heart to the reality of how you’ve fallen short, come quickly to the throne of grace and look at the many ways in which I have dealt with that sin. I have put it behind my back. I’ve buried it in the depths of the sea. I’ve blotted it out. I’ve trampled it underfoot. I turned my face away from it. I won’t gaze upon it.”

And it’s the power of that truth that will enable us to break out of this cycle in which so many people find themselves. It’s a cycle in which they just live in constant fear and trepidation. Oh, maybe I’ve done it one too many times, and God’s just so fed up with me that I’m going to be cast aside forever.

Live now in the freedom and the joy of knowing that you are forgiven fully and finally.

Sam Storms

I’ve actually heard people say, I envisioned myself coming to the Lord once again and him saying, ‘Oh no, not you again. The umpteenth time and are you just expecting me to forgive you over and over and over again?’ And they live in fear that God’s just going to run dry and not have mercy, that he’s going to run out of grace.

And God has said, “Look, it’s good that you recognize the ways you have failed. I don’t want you to live oblivious to the fact that you have disobeyed in an unrepentant and high-handed way. But know this: I have dealt with that sin. The punishment that deserves has been exhausted in Jesus.

Live now in the freedom and the joy of knowing that you are forgiven fully and finally, and let that be the power to break the cycle of the constant repetitive falling back into these old ways and these old patterns of the past.”

“Live in the fullness of your freedom in Jesus.”

Sam Storms (PhD, University of Texas at Dallas) has spent more than four decades in ministry as a pastor, professor, and author. He is currently the senior pastor at Bridgeway Church in Oklahoma City, Oklahoma, and was previously a visiting associate professor of theology at Wheaton College from 2000 to 2004. He is the founder of Enjoying God Ministries and blogs regularly at SamStorms.org.

Sam Storms is the author of A Dozen Things God Did with Your Sin (And Three Things He’ll Never Do).

brokenbelievers.com

I’m Tethered to His Cross

We live in this place.

St. Francis of  Assisi once wrote, “The devil never rejoices more than when he robs a servant of God of the peace of God.” 

Sometimes I think maybe I’ve made the devil dance far too many times.

I confess that peace has never been really high on my list. Love, joy, kindness, and even goodness are clear priorities. Peace… not so much. Until it’s not there. And then I get frantic by its absence and look for it with manic bewilderment.

Sometimes I don’t understand why God still loves me. At times like this anxiety eats at me. I beat myself up by my last failure. The guilt of my latest sin grows until it looms larger than the blood that saved me. Sometimes I suppose, religious people have the most neurosis.

I’m afraid that we are taking “the present tense’ out of the Gospel. The past tense is far preferable to us as we manage the Christian life. We like to make check marks on our list. Repentance– check. Baptism– check. Bible study– check. I think it gives me a definite feeling of ‘maturity.’

But these matter little without intimacy with Jesus.

I certainly haven’t arrived, and it seems at times I’m still the hideous sinner I always was. I cannot pretend otherwise, even with a truckload of cosmetics at my disposal. I know, I’ve tried. And I’m still ‘ugly.’ I do know forgiveness, and I do walk in its wonderful light (by grace.)

I read Luther 30 years ago. (And Bonhoeffer would say something similar.)

“When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.”

Martin Luther

This is the first of his 95 Theses nailed to the door of Wittenburg. There is a present tense here we can’t ignore. I don’t just repent over smoking, beer drinking, fornication, or hypocrisy, once and done. But my entire way of living is to be one of repenting.

Repentance is your key to open up the door of grace.

“All of the Christian life is repentance. Turning from sin and trusting in the good news that Jesus saves sinners aren’t merely a one-time inaugural experience but the daily substance of Christianity. The gospel is for every day and every moment. Repentance is to be the Christian’s continual posture.”

John Piper

Luther’s last words, on his deathbed, was found written on a scrap of paper words, “We are beggars! This is true.” Thirty years before, he was only echoing his first thesis.

It seems dear ones, we are to live at the foot of the cross.

Everyday. Because we desperately need to.