Recurring Depression and Fruitful Ministry

Charles Spurgeon, “The Prince of Expositors” 1834-1892

DOES RECURRING DEPRESSION PREVENT A FRUITFUL MINISTRY?

The ‘Depression-Prone’ Preacher

by Terry Powell

Long before the proliferation of mass media, he was known and revered throughout the Christian world. Scholars of his era labeled him, “the prince of expositors.” His commentaries, devotionals, and sermons are still being published, generations after his death.

So many folks in London wanted to hear him preach that he occasionally pleaded with church members to stay home so unsaved visitors could get a seat and hear the gospel. The pages of his book, Lectures to My Students, should be dog-eared by every vocational or volunteer teacher of Bible.

Yet, depression dogged Charles Haddon Spurgeon (1834-1892) most of his adult life. A major bout with despondency occurred in 1858 when he was 24, serving as a pastor in London. That’s when he wrote, “My spirits were sunken so low that I could weep by the hour like a child, and yet I know not what I wept for.” Repeated episodes spawned these words: “Causeless depression cannot be reasoned with…as well fight with the mist as with this shapeless, undefinable, yet all-beclouding hopelessness.”

What can we learn from this depression-prone, yet outrageously fruitful leader?

  1. Depression doesn’t necessarily hinder ministry effectiveness. He often didn’t feel like serving, yet enabled by God’s grace, he kept giving himself to others. No matter how physically and emotionally drained he was, most Mondays he wrote out by longhand the previous day’s sermon so it could later be published.
  2. The pain of despondency may expand one’s usefulness by cultivating dependency and humility. Spurgeon said that despondency was “my trial, my thorn in the flesh that Satan wanted to use to take me down, and God wanted to use to deepen my dependency on Him.” A favorite verse of his was 2 Corinthians 12:9, where God told Paul, “My grace is sufficient for you, for my power is made perfect in weakness.” In reference to this verse, Spurgeon said, “My job is not to supply the power, but the weakness. That’s one job I’m good at! It’s God’s job to supply the power.”

  3. Openness about one’s depression may encourage others, and point them to God’s sustaining grace. Spurgeon’s transparency concerning his depression was rare for his day. Knowing how many people suffered in silence with this malady, he preached a message to show others how he coped with it (titled “When a Preacher Is Downcast”). From experience he learned and taught an ironic truth captured in my favorite Spurgeon quote: “God gets from us most glory when we get from Him much grace.”

  4. His life and ministry demonstrate that depression and spiritual maturity aren’t mutually-exclusive. Depression didn’t negate Spurgeon’s godliness, nor did his steadfast use of spiritual disciplines cure it.

Biographies of and articles about Spurgeon don’t always mention his predilection for depression. Yet reading about his accomplishments and ministry output will show you what God can do through a yielded person not in spite of depression, but possibly because of it. Spurgeon also suffered from severe gout in his later years, long before medical intervention could eliminate or minimize the pain.

I benefited enormously from Arnold Dalimore’s Spurgeon (Banner of Truth, 1984). Also, in a chapter of John Piper’s Future Grace, titled “Faith in Future Grace Versus Despondency,” you can read about Spurgeon’s battle with depression. In 2014, Zack Eswine wrote a more thorough coverage of Spurgeon’s despondency: Spurgeon’s Sorrows: Realistic Hope for Those Who Suffer from Depression (Christian Focus Publishers)

Terry teaches in the areas of Church Ministry and Ministry Leadership at Columbia International University in South Carolina. He has served as a Christian Education staff member for three  churches, and he’s a licensed preacher in the Presbyterian Church of America.  His current books in print are Serve Strong:  Biblical Encouragement to Sustain God’s Servants, and  Now That’s Good A Question!  How To Lead Quality Bible Discussions. Terry has been married for 46 years, and has two sons, a daughter-in-law, one grandson, and a dachshund.  His constant prayer is, “Lord, make me half the man my dog thinks I am!”

Check out his blog at https://penetratingthedarkness.com/. His ministry is focused on Christians experiencing clinical  depression and other mental issues.

 

 

Redeeming Pain

When history speaks, do we listen?

by Terry Powell

It’s one thing to say that God’s sovereignty redeems our pain or weakness for a greater purpose. It’s another thing altogether to see a vivid illustration of the truth.

David Brainerd (1718-1747) took the gospel of Christ to Indians in Massachusetts, Pennsylvania, and New Jersey, often living alone with sparse food rations and exposure to cold. Extremely melancholy in temperament, Brainerd endured long episodes of joylessness, often slinking into despair over awareness of his sin, or over an incapacity to feel more love for the people he was trying to reach. Physical frailty accompanied his psychological anguish. He died of tuberculosis before his thirtieth birthday.

A couple years after launching missionary work among the Indians, in 1845, God’s Spirit brought a spiritual awakening in New Jersey. Within a year, the church Brainerd started numbered 130.

Brainerd kept diaries in which he described bouts of despondency, disclosed his consciousness of sin in light of God’s holiness, and recounted efforts to evangelize the Indians. Their pages teem with honest self-disclosure as well as desperate dependence on God for physical and emotional sustenance.

Twenty-two places in his diaries he yearned for death as an escape from his misery. Yet he persisted in proclaiming Christ, even when his own temperamental makeup eclipsed his ability to experience the joy inherent in the gospel. One entry revealed his acceptance of weakness and deeply-entrenched desire to finish well: “Oh, for more of God in my soul! Oh, this pleasing pain! It makes my soul press after God… Oh, that I might never loiter on my heavenly journey.”

After his death, the fruit of Brainerd’s life multiplied exponentially. In 1749, Jonathan Edwards, in whose home Brainerd died, took the diaries and published them as a Life of Brainerd, a book that’s never been out of print. Renown missionaries and leaders galvanized by Brainerd’s story include John Wesley, Henry Martyn, William Carey, Robert McCheyne, David Livingstone, Andrew Murray, and Jim Elliot.

The borders of Brainerd’s impact weren’t expanded in spite of his emotional and physical afflictions, but because of them.

His story resonates with so many servants over the years because when push comes to shove, they, too, wrestle with sinful propensities, episodes of despondency, and physical frailties. They believe they are candidates for the same divine grace they observe in Brainerd’s life. John Piper, himself buoyed by Brainerd’s story, offers this apt summary statement: “Brainerd’s life is a vivid, powerful testimony to the truth that God can and does use weak, sick, discouraged, beat-down, lonely, struggling saints who cry to him day and night to accomplish amazing things for his glory.”

How can God use you despite physical or emotional frailty?

For biblical indicators that God uses weak, needy people, read these texts: 1 Corinthians 1:26-29; 2 Corinthians 4:7; 12:9-10. Resources quoted are The Life of David Brainerd, by Jonathan Edwards, and The Hidden Smile of God: The Fruit of Affliction on the Lives of John Bunyan, William Cowper, and David Brainerd, by John Piper.


Terry teaches in the areas of Church Ministry and Ministry Leadership at Columbia International University in South Carolina. He has served as a Christian Education staff member for three  churches, and he’s a licensed preacher in the Presbyterian Church of America.  His current books in print are Serve Strong:  Biblical Encouragement to Sustain God’s Servants, and  Now That’s Good A Question!  How To Lead Quality Bible Discussions. Terry has been married for 46 years, and has two sons, a daughter-in-law, one grandson, and a dachshund.  His constant prayer is, “Lord, make me half the man my dog thinks I am!”

Terry has a new blog at http://www.penetratingthedarkness.com. It deals with the believer’s depression and other mental issues. Please visit him and tell him “Hi” from me.

Jesus Is Light in My Darkness

LightinMyDarknessI have been so blessed to have Bryan Lowe allow me to share my thoughts and poetry here at Broken Believers. It’s a blessing I never would have known if not for the many years I spent suffering from major clinical depression. I love how God uses our suffering to shower us with blessings.

But I know that when in the midst of suffering that truth is difficult, if not impossible, to see. I believe that is why He has inspired me to write the poetry I have written and to publish it in a book called Light in My Darkness: Poems of Hope for the Brokenhearted. This book is now available at Amazon.com and you can even “Look Inside”

I am especially excited about this book because my son created the cover for me with original art. I shared with him my idea for the cover, read him a few of the poems, and he took it from there.

I also want to take a moment to thank Bryan for writing the foreword and to share here what he wrote:

“Never underestimate the sheer power of poetry. It is formidable. Linda knows this, and she has compiled this book from direct experience. And that is remarkable. I hope you’ll read this with an inquisitive heart and an eager mind. Good poetry should carry a weight of truth wherever it might lead. All that it requires is all of you. Poetry requires your full attention, at least to appreciate it fully.

Linda honors God in what she has written. I know her intention is to bring Him glory, and she does it fearlessly. What you read here comes from life’s furnace— things will be imparted through these poems. I pray the Lord’s blessing on this little book.

Read this book. Squeeze out the truth each poem has. I know that the author would appreciate it immensely.”

And he’s right—I would appreciate it. But even more importantly, I would love to know that those who read my poetry are blessed to find God’s Light in their darkness.

 

aasignLinda

You can find Linda’s website at http://lindakruschke.wordpress.com/

 

 

cropped-christiangraffiti1.jpg

Simply Golden

by Norman Rockwell, 1961

“And as you wish that others would do to you, do so to them.”

Luke 6:31, ESV — The Golden Rule

 “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that.” 

Luke 6:31-32, MSG

Sometimes it seems, I hit the switch, and shut it all down. Essentially, I get wrapped up with one of my favorite sins and soon I turn off my faith, unplugging myself from the wall.  I have a desire to escape from what I see as restrictions that I believe faith brings me.  I want to have fun–I don’t want to pray, or read the Bible.

Actually I can do this subtly.  I just raise the volume of my sinful desires, and try to drown out that still small voice.  I can maintain a holy life for my Christian friends, while I enjoy the pleasures of my favorite sins.  Sins or holiness, I want to go for both– but the reality is I just get one.

There is still a voice that is speaking profoundly. “And as you wish that others would do to you, do so to them.”  Our particular concepts of Christianity so rarely include this–“the golden rule.”  In my own mind, I diminish this as a little bit antiquated.  I will rarely feel its pinch or pull.  It is never a topic of serious thought or meditation.  It seems that it has become what I call–“an optional truth.”  It is very much real, but it is not connected to me in my daily walk.

Treating others, the very way you want to be treated—do this!  Love other people outrageously and deeply; because you like it when they do this to you.  There is reciprocal action here, a sort of spiritual circle of kindness.  Our vernacular says, “What goes around, comes around.”  And it certainly has a ring of truth in it.

All too often we have a version of Christianity that has had its teeth pulled. We have tamed it, and brought the sharp teeth of the faith under our personal decision-making process.  The wildness of a true faith is domesticated and ‘house-broken.’  And we start the rush to unplug things.  The golden rule gets detached right away.

As I struggle as a mentally ill Christian, it is mandatory that the truth be lifted up in my life.  I can become quite disturbed and manipulated by life’s dealings.  My issues of paranoia and delusion cripple me, or they could become the step-stool for those wonderous things on the shelf of grace.

Dear ones, use your illness to reach for the best, live this and change your world.

%

1brobry-sig4

 

cropped-christiangraffiti1 (1)