Our Life in Babylon

Living-in-babylon-Logo

Christians are now smack-dab in “Babylon.” We must live our lives under the auspices of this hostile world-system, and yet stay faithful to our Lord. We must manage ourselves with the same grace as Daniel or Esther.

In Jeremiah 29 there contains an important historical letter that the prophet Jeremiah wrote to those taken into captivity. In it we can absorb much of what is needful for the moment. For people caught in Babylon it becomes a vital document, advising them of what they should now do.

This list comes straight out of Jeremiah 29.

  • First, prepare for the long haul. Be good citizens of your new land, (vv.5-6.)
  • Second, pray for the peace of the nation you’re captive in. (v.7.)
  • Third, don’t be fooled by it’s culture, Discern what is true and what is false. Babylon is full of false gods and worship.
  • Fourth, remember that God has given you “a future and a hope” (v. 11.)
  • Lastly, extend that same discernment to the spiritual understanding of your own past.

These five should be enough to navigate faithfully through hard times in Babylon. We must admit that we’re only “pilgrims and strangers” here. Our citizenship is in heaven where it is secure. By faith we understand this.

As broken believers we are supervised by the Holy Spirit, even in this difficult place, Our souls are shepherded by God, even in Babylon. Our “captivity” is only temporary– it is not a permanent one.

“And you will seek Me and find Me, when you search for Me with all your heart.”

Jeremiah 29:13, NKJV

“By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion.”

Psalm 137:1

“She who is in Babylon, elect together with you, greets you; and so does Mark my son.”

1 Peter 5:13

‘Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.’

Revelation 18:10

ybic, Bryan

 

cropped-christiangraffiti1-2

The Hours

When clinical depression is “on-the-clock” it can be sheer agony. It resists and lingers, sometimes for days and days. (It can last for months if untreated.) But it seems that it is these “hours” that are scarcely endurable. It’s truly all this “wasted” time that can seem most unbearable to the afflicted.

“I was mute and silent,
I refrained even from good,
And my sorrow grew worse.”

–Psalm 39:2, NASB

Depressed people tend to suffer in silence and isolate themselves from the outside world. When you’re depressed, you feel less motivated to go out, make contact, socialize or participate in activities, or doing anything at all. It’s all you can do just to get out of bed.

Days, even weeks can go by without wanting to see anyone or talk to anyone. This aggravates feelings of isolation. Often depressed people do not want to talk about their problem or simply feel misunderstood.

Similarly, prolonged and intense feelings of depression can lead to loneliness. Treating the symptoms of depression may help resolve the problem but it isn’t a sure thing. Finding good relationships can push you out of a depression. Loneliness often fuels my depression. Find understanding friends that you can talk with.

unbelieving-believersBeating depression or loneliness does not start with having more friends, or a relationship, although it can help. It really starts from within and is a process that takes time and care. We can be tempted to scrap friendships because they’re a lot of work. But they maybe one of the keys to healing. Experience has taught me that humans go through life in patterns. (We ‘ll do the same thing over and over again.) Even in different situations, these patterns will be repeated and simply generate the same results. A friend can be a new and strategic solution to breaking free.

It is a good thing to know that Jesus Christ sees and understands. 

But it’s also good to have someone with “skin on.”  Someone you can see and touch.  That’s precisely why we have the Church.  People who believe and touch each other deeply, helping each other up.  Depression does not do very well in the true Body of Christ.

“Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ.”

Galatians 6:1-2

Dear broken believer, take solace in the people in the church. Learn to confide with those who understand. Sometimes I wonder if God has arranged my mental illness so that I will reach out to others. Perhaps He allows it to bless His Church?

“The church is not a select circle of the immaculate, but a home where the outcast may come in. It is not a palace with gate attendants and challenging sentinels along the entrance-ways holding off at arm’s-length the stranger, but rather a hospital where the broken-hearted may be healed, and where all the weary and troubled may find rest and take counsel together.” 

–James H. Aughey

aabryplain

 

cropped-christiangraffiti1-2

 

Are You Too Righteous?

“Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?”

Ecclesiastes 7:16

I’m thinking out loud about something, so I should alert everyone.  Anyway, I’m thinking about “scruples”.  The dictionary defines scruples as an uneasy feeling arising from conscience or principle that tends to hinder action.”

The malady developed in the middle ages.  Among the saints who were not yet labeled saints, there developed a particular syndrome of hypersensitivity toward sin and holiness.  You might say that they got stuck in the proverbial “hamster wheel” and couldn’t get off.  Run, run, run and they developed an irrational fear of somehow missing God.  Many a zealous saint has turned obsessive and superstitious. Suicide would happen.

Wikipedia says this about “scruples”– –an obsessive concern with one’s own sins and compulsive performance of religious devotion.”   It is essentially the doubt and fear that you will do or say something that is not right.  It locks you up inside to the point you can’t do anything.  Scruples can be one of the occupational hazards of the devout believer.

Ecclesiastes postulates the idea of being overly devout.  “Do not be excessively righteous and do not be overly wise. Why should you ruin yourself?” (Eccl. 7:16) This verse, suggests that one can be excessive, or, too good.  That might rankle some, as it did me.  How can you be too righteous?

Luther once said, “Be a sinner and sin strongly, but more strongly have faith and rejoice in Christ.” That intrigues me. I once heard a sermon entitled, “Does Your Christianity Include You?” (I can remember the title, but not the message.)

I guess we sometimes develop a sense of wanting to please God to the extent of denying our humanity. 

At least that’s where my own battles with scrupulosity originate.  I am thinking that “Pharaseeism” is kind of like its cousin; they are closely related. I think we start to have issues when we start to become obsessive about our holiness and our discipleship.  If a little is really good, then a lot is even better; this is our rationale, but it doesn’t work that way.

There are several examples in the Word.  I think of Jephthah and his over-the-top vow to the Lord.  In Judges 11, Jephthah vowed to God that if he were victorious in battle, he would give to God whoever came through the doors of his house upon his return from battle. In verse 34-35  we read that his only child a daughter came out first upon his return from battle. Jephthah was crushed.

This wasn’t necessary, or even required, but if we look at his life it seems that he had an impulse to overcompensate.  He was blown away by his daughter’s appearance when he returned home.  Saul was another, with Jonathan and the honey.  Just something to think about.

“If there be anything that can render the soul calm, dissipate its scruples and dispel its fears, sweeten its sufferings by the anointing of love, impart strength to all its actions, and spread abroad the joy of the Holy Spirit in its countenance and words, it is this simple and childlike repose in the arms of God. “

S.D. Gordon

ybic, Bryan

 

cropped-christiangraffiti1-2

Pathetic Has an Upside

 

“And this is the reason: God lives forever and is holy. He is high and lifted up. He says, “I live in a high and holy place…

(pause for emphasis)

but I also live with people who are sad and humble. I give new life to those who are humble and to those whose hearts are broken.”

Isaiah 57:15, NCV

There is no exception, or absolutely no reasoning over this.  Simply put, God is holy and that He lives forever.  That is beyond dispute.  He simply penetrates everything, He is the “first cause” and exercises complete authority over all, and anything that has had any existence whatsoever.  He is all sustaining and completely powerful. This is just basic truth, and these simple ideas woven together, produce some mighty fine theology.

But even with all this, He has a high density love for the desperate.  He searches us out, and tries to find those who know they are pathetically weak.  He has a deep penchant and preference for those who have nothing.  Astonishing?– Yes, but this I admit– stretches me.

When Jesus came, it was not to teach an elegant philosophy, and to be praised by men. But rather it was to find lost people.  He was like a special forces team dropped in a jungle, to rescue prisoners in an evil and dark concentration camp.  He came for anyone who would believe in Him.  Essentially, He provided a salvation for anyone who would take it.  But you have to be desperate, and weak, and pretty much pathetic. The mentally and physically ill are favored by His grace.

He has a high density love for the desperate.

Hearts that’ve been broken have an instant attraction to Him.  You see, He collects flawed hearts, He thirsts for those who have been wounded or ashamed.  If ever you have felt this way, Jesus is already moving towards you, and not away.  The broken and humble of this world will always have a dedicated advocate and Savior in Him.  We only have to ask. He is an excellent public defender.

When we stand in the desperate place, way beyond any kind of help, He comes. And then He exercises real power and authority to release us.  He rescues us when no one, or nothing could.  Some question that all this talk about Jesus, that there might be a sense that it could be overly excessive or misguided.  But when you face the stark reality of being terribly lost, your Savior becomes pretty significant.

I like this verse, it seems to contain much that I need today. It fortifies my soul, and keeps me straight. It’s like God’s multivitamin for my heart. I hope it blesses you as well.

ybic, Bryan

 

cropped-christiangraffiti1 (1)

*