Category: faithfulness

Listening In

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“That same day two of Jesus’ followers were walking to the village of Emmaus, seven miles from Jerusalem. 14 As they walked along they were talking about everything that had happened. 15 As they talked and discussed these things, Jesus himself suddenly came and began walking with them.”

Luke 24:13-14, NLT

“Then those who feared the Lord spoke with each other, and the Lord listened to what they said. In his presence, a scroll of remembrance was written to record the names of those who feared him and always thought about the honor of his name.”

Malachi 3:16

These verses compliment each other. The disciples were walking and talking, each situation creating a supernatural moment. We can involve the Holy Spirit of God listening to us conversing with each other; it seems He wants to be involved when we talk about Jesus with each other. In Malachi, we see a “scroll of remembrance” being written. And in Luke’s account, the resurrected Jesus shows up himself.

The disciples are not named in either account. It seems God enjoys reaching out to ‘no-namers’— the obscure and the anonymous. I suppose this might mean that we are all equally important or significant. But the Lord himself decides that. What we do and say really does matter in the ‘heavens.’ If and when we speak  of Him, it is noted and sometimes even focused upon by God. We are being, in a sense, ‘recorded.’

The mundane becomes special when He is the topic of conversation.

There are few casual words when He is the subject of discussion. When we speak of him truly, we should realize we are being recorded. In a sense, there is someone listening to what we say. And it matters.

Malachi tells us of ‘the fear of the Lord.’ I suppose this phrase means that we have an esteem or reverence of God’s place in our lives. But fear can also mean ‘awe’ at His presence. When we speak of Him perhaps we should tremble a bit, knowing that our Creator and Judge is incredibly present.

I suppose that this kind of ‘monitoring’ should make us hyper-aware of his presence. We can do nothing without his awareness. But we love anonymity, and the false idea we are not heard. Perhaps we believe that we are not significant enough to warrant such detection. But we are. What we say is being recorded in heaven.

I want to leave you with this idea.

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The Power of a Soul’s Gaze

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“One thing I ask from the Lord,
    this only do I seek:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze on the beauty of the Lord
    and to seek him in his temple.”

Psalm 27:4, (NIV)

One thing: Not two or three. One. Something extraordinary. Not something noble or even praise-worthy things, however exceptional. But just a singular sight of Him, in His house and in His beauty. In other words,

“I’m asking God for one thing,
    only one thing:
To live with him in his house
    my whole life long.
I’ll contemplate his beauty;
    I’ll study at his feet.”

Psalm 27: 4, (The Message)

There can be a multitude of options for us– and many of them are good and true. We are very adept at finding other alternatives; the enemy will even suggest things to usurp the believer’s gaze.

I once knew a small congregation in Pacifica, California. They were tremendously gifted at combining worship with evangelism. We would get permits to close a street in San Francisco, and they would bring us a deep anointing. They were remarkable. We all looked forward to their ministry.

lovejesusBut something happened. That church is no more. They got involved in activism, and over time they focused on politics and soon became disenchanted with pure worship. I was told that their church services became saturated with many other things. They stopped looking at Jesus, and turned their gaze on other things. I have no idea where they are at today. This seems to be the ‘price of distraction.’

To gaze is defined as, “a steady or intent look. Often with great curiosity, interest, pleasure or wonder.” It combines the sensory of sight with a thoughtful contemplation. Often we see, but do not understand. A combination of the physical and the mental is necessary. But we also must ‘see’ the spiritual side as well.

I suggest that we set our gaze on our God. After all, this is where we will spend eternity. And more so, He is and will be spiritually ‘intriguing’ and a source of endless joy for the believer. God alone is worthy of our gaze. Let’s not be satisfied with mere trifles.

“And let us run with perseverance the race marked out for us,2 fixing our eyes on Jesus, the pioneer and perfecter of faith.”

Hebrews 12:1-2 

Jesus alone must satisfy. To keep him always ‘front and center’ must be our total focus. Plans and methods and mechanisms can’t save you from your sin. Only Jesus can do this. To God alone belongs salvation. (Ps. 72:18).

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Sin Boldly, But Believe in God More Boldly Still

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“If you are a preacher of mercy, do not preach an imaginary but the true mercy. If the mercy is true, you must therefore bear the true, not an imaginary sin. God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides.”

Martin Luther, From the Melanchthon Letter no. 99, 1 August 1521

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Luther is essentially communicating the things that are real to us.  He takes it down to bare wood.  We are given an understanding of this World, an a sense of what we can expect from the hearts of all those who surround us.  Sin is the issue, and we need to accept that from our brothers and sisters.  We should not be surprised when someone we love intentionally blindsides us with their disobedience to God.

Dramatic words, ‘sin boldly’.  We instantly see this as a way to sin, without restraint.  And let’s face it, sinning is fun.  At times perhaps, even a whole lot more pleasure than walking out godliness.  Luther recognized the inevitably of sin.  As fallen people we should accept that fallenness.  We sin, it’s what we do, and we do that very well. And the Lord knows that.

“If we say we have no sin, we deceive ourselves, and the truth is not in us.”

1 John 1:8

Our ‘religious’ hearts often go into this ‘deception mode.’  We endeavor not give in to the viciousness of sin.  “We will overcome!” And yet we are so infected with sin, and rebellion that we try to minimize the problem.  If the truth be known, we are sick, infested and condemned.  There are no ‘quick fixes’ for us.  Evil runs rampant.  It is the ultimate epidemic.

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Looking at our salvation

“Let your trust in Christ be more boldly still.’  The Lord Jesus has decisively interrupted our lives.  He has wholesale entered into our darkness and sin.  In a way it’s like a ‘roadside’ bomb, and needs a direct intervention of a specialist to disarm it.  As people who are completely saturated with sin, we need a third party to step-in and to save us from all the embedded darkness.

Often there is a sense of boldness when we completely understand our depravity.  We ‘know’ our sin.  For the most part can grasp its deadliness, and its infectiousness.  The Holy Spirit’s ministry is to bring us to this transparent moment when we can see the darkness and harm we’ve caused.  The fact is, that we are to accept this, it’s all true.  We have been this evil and awful to those around us. Most believers would curiously admit that ‘they have sinned more as a believer’ than before they were first saved.

Luther declares a significant point when he tells us ‘to believe in Christ more boldly still’. Simply, our ‘sin’ awareness must never exceed our Christ awareness.  We must have a stronger sense of Jesus’ victory then our sinfulness.  Our confidence, which has taken a hit on our sinfulness, now shouts ‘hallelujah’ at His victory.

“If we claim we have no sin, we are only fooling ourselves and not living in the truth. 9 But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. 10 If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts.”

1 John 1:8-10, NLT

“You need not fear because sin still plagues you – instead rejoice that by God’s grace you are on a journey toward eternal life and sin will finally fade into the distant past.”

Luther

“May it be the real me, that seeks and finds the real You.”

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Further info, and source:  http://www.scrollpublishing.com/store/Luther-Sin-Boldly.html

http://www.lectionarysermons.com/june_30_02.htm

http://www.internetmonk.com/archive/a-luther-quote-to-wake-up-the-sleepers

This Intense Moment

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“He has told you, O man, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God?”

Micah 6:8, ESV

“The principal thing is to stand before God, with the mind in the heart, and go on standing before Him unceasingly day and night until the end of life.”

Theophan, 1815-1900 (Russian writer and monk)

This intense moment is almost always present tense. We have yet to experience the future, and the past has already been ‘played out.’ The present is this moment right now, and we live in this time.

There is a certain simplicity to all of this. What happens ‘right now’ is crucial in our walks with Him. Anxiety and guilt can be a result of not living right now. These are obviously to be avoided. The past with its guilt, and the future with its anxiety can corrupt the now.

Micah was given a simple commandment to proclaim, it involved this ‘arena of goodness.’

  1. To do justice, right things
  2. to be in love with kindness,
  3. and then to walk in a humble way.

All of these are to be done in the presence of God. We’re called to this simple way of life. For the person who is living somewhat confused and chaotic this is good news. Those of us who are mentally ill understand chaos. Life becomes complicated when we try to juggle more than this.

This should be a certain relief for many a weary pilgrim. These things Micah declares can be liberating when seen in this moment. There is a freedom for each who follow. If it seems like we’re trying to juggle chain-saws we are doing something wrong.

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