It Was Love, Not Nails

nails-cross

When Jesus walked the Via Dolorosa to His execution, it was an intensely intentional act. There was no fear in being crucified. He carried His cross like a well earned trophy. Jesus understood perfectly what was going to happen. He was going to die for His friends.

“I am the good shepherd. The good shepherd sacrifices his life for the sheep.”

John 10:11, NLT

It was love, and not nails that held Him on that cruel cross. He didn’t need to be fastened on it, His love for you and I would have held Him there. But nailed and splayed up before all, naked and alone, Jesus would “endure the shame.” And He would do this because we are His sheep. We belong to Him.

There is an immense amount of theology in all of this:

  • He was our substitution
  • He was our atonement
  • He was our redeemer.

I have hundreds of books full of information that tell me this. (They often just give me a headache.)

 “And when I am lifted up from the earth, I will draw everyone to myself.”

John 12:32, NLT

The fear of death has nipped our heels. It is a formidable and persistent enemy. But as our Lord was dying Himself, He destroyed death, dismantling its entire apparatus. It has been said, “For the believing Christian, the grave is just a doorway into eternity.”

The deep confidence of Jesus, approaching a hideous death, can now be ours. In a sense we can “piggyback” our faith on His. We can die with an assurance that our life is now eternal. In a sense, it’s like getting on an elevator, the doors close and we move up (or down). The doors open and we’re in an entirely different place. The elevator has only done what it is supposed to do, nothing more.

Dear one, I implore you to understand what has been done for you. It is a mighty act of God to assemble all of this for us. “Be glad” (Ps. 32.)

Our (Eternal) Compulsion

eternal-view

Strangely compelling. This morning I found waiting for me a series of verses that link with each other. Together they are both irresistible and indispensable. Combined, they form and establish the eternal perspective for the believing Christian. And it is all very real.

Look for what links them. (All verses are from the New Living Translation.).

flourish1

“Because I am righteous, I will see you.
When I awake, I will see you face to face and be satisfied.”

Psalm 17:15

“Your eyes will see the king in all his splendor,
and you will see a land that stretches into the distance.”

Isaiah 33:17

 “Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began!”

John 17:24

“Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.

1 Corinthians 13:12

“Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is.”

1 John 3:2

“And they will see his face, and his name will be written on their foreheads.”

Revelation 22:4

Living forever, and being changed irrevocably is the sole privilege of the believer. It’s what we long for– sort of a (good) divine madness that continues to drive us; a splinter in our hearts that we can’t expel. But even if we could, would we?

Eternal life has already started for us; I believe far more awaits.

Ecclesiastes 3:11

aabryscript

*Dis–joint-ed Ideas* Out of Matthew 25:1-13

Ten-virgins-parable
 
KJV—————————->
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

King James Version

 
 
NLT—————————>
 
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

 New Living Translation

In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.

The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.

goldilocks_tarrantWhichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.

This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)

The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins. gotoil

It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”

idea-light-icoBut run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?

 

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kyrie eleison, Bryan

(Lord, have mercy)

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Dietrich Bonhoeffer, A Saint for Today

Dietrich Bonhoeffer (1906-1945) is known for his leadership role in the Confessing Church, efforts on behalf of peace and justice, opposition to antisemitism, and writings on theology and ethics that have been influential far beyond his German Lutheran context. He was was hanged by the Nazis on April 6, 1945 in the Flossenburg concentration camp.

Dietrich Bonhoeffer quotes:

In normal life we hardly realize how much more we receive than we give; life can be rich only with such realization. source: Letters and Papers from Prison

To be silent does not mean to be inactive; rather it means to breathe in the will of God, to listen attentively and be ready to obey. Meditating on the Word

It is not necessary that we should discover new ideas in our meditation. It is sufficient, and far more important, if the Word, as we read and understand it, penetrates and dwells within us. Life Together

When we come to a clearer and more sober estimate of our own limitations and responsibilities, that makes it possible more genuinely to love our neighbor. Letters and Papers…

There is not a place to which the Christian can withdraw from the world, whether it be outwardly or in the sphere of the inner life. Any attempt to escape from the world must sooner or later be paid for with a sinful surrender to the world. Ethics

You have granted me many blessings; let me also accept what is hard from your hand. Prayers from Prison

The first call which every Christian experiences is the call to abandon the attachments of this world. The Cost of Discipleship

Earthly possessions dazzle our eyes and delude us into thinking that they can provide security and freedom from anxiety. Yet all the time they are the very source of anxiety. The Cost of Discipleship

The first service that one owes to others in the fellowship consists of listening to them. Just as love of God begins with listening to his word, so the beginning of love for our brothers and sisters is learning to listen to them. Life Together

From God we hear the word: “If you want my goodness to stay with you then serve your neighbor, for that is where God comes to you.” In the anthology, No Rusty Swords

Judging others makes us blind, whereas love is illuminating. By judging others, we blind ourselves to our own evil and to the grace which others are just as entitled to as ourselves. The Cost of Discipleship

I can no longer condemn or hate a brother [or sister] for whom I pray, no matter how much trouble he causes me. His face that hitherto may have been strange and intolerable to me is transformed through intercession into the countenance of a brother for whom Christ died. Life Together

We have learned a bit too late in the day that action springs not from thought but from a readiness for responsibility. Letters and Papers from Prison

Which of us has really admitted that God’s goodness can also lead us into conflict. In the Anthology, No Rusty Swords

Our enemies are those who harbor hostility against us, not those against whom we cherish hostility… As a Christian I am called to treat my enemy as a brother and to meet hostility with love. My behavior is thus determined not by the way others treat me, but by the treatment I receive from Jesus. The Cost of Discipleship

So long as we eat our bread together, we shall have sufficient even for the least. Not until one person desires to keep his own bread for himself does hunger ensue. Life Together

In a world where success is the measure and justification of all things, the figure of him who was sentenced and crucified remains a stranger. Ethics

 A Prayer written by Bonhoeffer

In me there is darkness,

but with you there is light;

I am lonely, but you do not leave me;

I am feeble in heart; but with you there is help;

I am restless, but with you is peace.

In me there is bitterness, but with you there is patience;

I do not understand your ways, but you know the way for me.

Amen.