Words

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Let me tell you one of the perils of writing a post. I know what I want to say, but I am seldom happy about the end product.  I suppose it comes as part of the job description, and yet it chafes me to no end. If the truth be told, many others experience the same thing. We really do strive for clarity, but end up misunderstood.

We’re all communicators by nature; some of us do a bang-up job of it, and others, not so much. Being misunderstood is the norm for many, and especially for us who follow him; it can be accentuated by our perceived “other-worldly” beliefs– sometimes communicating them is a challenge. Let’s pray that the Spirit uses our simple words to open eyes; and he really, really wants to.

Gracious words are like a honeycomb, sweetness to the soul and health to the body.”

Proverbs 16:24

The things we say can be sweet grace to others, it’s as if we are bringing cold water to thirsty people–that is no small thing. And yet somehow, we often ‘slice and dice’ people, especially spoken to those we love. Isn’t any wonder why those closest to us struggle so? I flinch inside when I hear a mother berate her young son in the grocery store. She is wounding him deep inside, and she has no idea.

“There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.”

Proverbs 12:18

Here in Proverbs we read of people whose rash words cut-to-the-bone. They jab, slash and cut. They are malicious and hurtful. We inflict pain on others far too easily. God forgive us. Satan gets foul glory by things we say. He will use us to destroy others.

But there are others who have learned some things. Their words bring healing. I’ve known a few people like this, they have an aura about them–a special superpower. They say profoundly simple things of wisdom, and it seems healing follows them everywhere. (I’ve also have seen other believers stall, simply because they won’t control their mouth.)

“The cure of an evil tongue must be done at the heart. The weights and wheels are there, and the clock strikes according to their motion. A guileful heart makes a guileful tongue and lips. It is the work-house where is the forge of deceits and slanders; and the tongue is only the outer shop where they are vended, and the door of it. Such ware as is made within, such, and no other, can come out.”

Give me a true heart, O God. I want to carry healing to others. Help me to bridle my tongue. Amen.

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Processing Pain Through Poetry

 

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by Linda K

I wrote this poem a couple of months ago. I wrote it while trying to process the struggle of dealing with one sister who suffers with mental illness (bipolar disorder and bulimia) and other family members who don’t understand.

I have experienced seven years of major clinical depression myself, and over the last few years have come to the realization that ending up there again is not outside the realm of possibility if I’m not ever vigilant. But that doesn’t make the family relationships any easier, and I often feel like I’m the only glue or buffer holding things together, and I’m not doing a very good job at it.

I share this here to maybe give someone else the strength to keep being that glue or to appreciate the one in the family who is the glue or . . . well, frankly I’m not sure why. It just seems like something I need to share.

A note on the final stanza: I do not, in any way, wish that the person this poem is about was dead. Far from it. I’ve lost too many other family members, including another sister who died of cancer two years ago. But on the day I wrote this, that felt like it would have been easier to take than the present situation.

Impossible Madness

Why does it feel like I’ve lost you
when you aren’t even dead?

Why am I the only one
who wants to make amends?

Why does it have to be so hard
after all these years?

Maybe it’s the tears
mine and yours, and theirs,
that makes breathing and living
loving and forgiving so impossible

I guess sometimes families and madness
can’t survive one another

Because that’s what you are, you know,
mad, or crazy, or mentally ill
whatever you want to call it

It’s torn us apart
because you don’t understand
why they can’t begin to comprehend
what’s going on inside your head

It’s torn us—you and me—apart
because you’ve convinced yourself
that I don’t at all understand
what’s going on inside your head

You forget I’ve been there
that those crazy, mad thoughts
have been inside my head, too

But then you’ve forgotten a lot of things
all the times I was there for you
just to listen
and the times you were there for me

Forgetting the good
is a tragic side effect
of medications meant to help
Somehow they don’t erase
memories of the less-than-perfect moments

My greatest desire is to forgive
and to be forgiven
to live and laugh and love again
to mend what has been torn asunder
to heal the thoughts inside your head

But right now, in this moment
it feels like you might as well be dead
at least that would be easier to live with

 

aasignLinda

You can find Linda’s own website at http://lindakruschke.wordpress.com/

 

 

 

Antidepressants for Believers?

What do you think of Christians taking antidepressants?

By Pastor John Piper, given on March 30, 2010

The following is an edited transcript of the audio.

What do you think of Christians taking antidepressants? I have been on them and have been accused of not relying on God.

That relates to an earlier question about how any physical or personal means that you use can signify that you’re not relying on God. So eating might be a failure to rely on God, because he might just fill your stomach by miracle, and you don’t have to eat. Or not sleeping would be a way of relying more on God, since you don’t have to have your psyche made stable by sleep at night. And so on.

God has ordained physical means. Aside from the ones that seem more natural, like food, there’s medicine: aspirin, Nyquil, etc. This water is helping my throat right now. [Sips it.] Was that sip a failure to rely on God?

Could be. “Just throw this away and rely on God! He will keep your throat moist. You don’t need to be drinking. You’re an idolater, Piper. You’re idolizing this because you’re depending on it.”

Well, the reason that’s not the case is because God has ordained for me to thank him for that. He created it and he made this body to need a lot of fluid. And it’s not a dishonor to him if I honor him through his gift.

Now the question is, “What medicines are like that or not like that?” Taking an aspirin?

My ophthalmologist told me about 4 years ago, “Take one baby aspirin a day and you will postpone cataracts or glaucoma or something.” He said, “I can see just the slightest little discoloration, and the way it works is that circulation helps.” So he told me to pop one of these little pills in my little vitamin thing. And I take it every day. And I just said, “Lord, whether I have eyes or not is totally dependent on you. But if you would like me to use this means, I would.”

My answer is that when you start working with peoples’ minds, you are in a very very tricky and difficult situation. But I think I want to say that, while nobody should hasten towards medication to alter their mental states—even as I say it I think of caffeine, right?—nevertheless, I know from reading history, like on William Cooper, and by dealing with many people over the years, that there are profoundly physical dimensions to our mental conditions.

Since that’s the case, physical means can be appropriate. For me it’s jogging. I produce stuff in my brain by jogging. But that might not work for somebody else, and they might be constantly unable to get on top of it emotionally. I just don’t want to rule out the possibility that there is a physical medication that just might, hopefully temporarily, enable them to get their equilibrium, process the truth, live out of the strength of the truth, honor God, and go off it.

When I preached on this one Easter Sunday a woman wrote me, thanking me that I took this approach. She said, “You just need to know that I live on these things, and I know what it was like 20 years ago and the horrors and the blackness of my life. And now I love Christ, I trust Christ, I love my husband, our marriage is preserved, and I’ll probably be on these till I’m dead.”

So I’m not in principle opposed. I just want to be very cautious in the way we use antidepressants.


© Desiring God

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Sinner Friendly

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“When a sinful woman in that town found out that Jesus was there, she bought an expensive bottle of perfume.”


  Luke 7:37

It is wonderful how genuine goodness draws to itself the troubled, the friendless, the outcast, and the fallen. Wherever Jesus went, these found him out and gathered about him. It was because he was the true friend of all men. They found authentic love in him.

Though he was sinless there was yet no superiority about him. He was just as gentle to an outcast sinner as to a spotless Nicodemus. And it didn’t matter who was reaching out for Him.

One of the truest things ever said of Jesus was the prophetic word concerning Him, “A bruised reed shall he not break.” He is always most gentle with sore spirits and bruised hearts.

He has a love that always concerns you.

Those who want to be useful in this world must have the same qualities. There is a kind of human “holiness” that draws nobody to itself, but rather repels; genuine holiness, however, wins its way everywhere into men’s hearts.

  • If we stay in this world to be served, we shall be of no manner of use. But if we live to minister to others, serving every one we meet, our life will be worth it. The hungry-hearted and the soul-needy will be drawn to us, and God will love to put work into our hands.

We need, too, to train ourselves to exceeding gentleness in dealing with human souls in their spiritual crises. Many earnest people, in the excess of their zeal, so incalculable harm to those whom they greatly desire to help. People with sore and bruised hearts usually need loving sympathy and strong, kindly friendship much more than they need theology. –JR Miller

‘Behold, a gluttonous man, and a drunkard, a friend of tax-gatherers and sinners!’ 

Luke 7:34

“A pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself.” 

–A.W. Tozer

 

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