Category: hidden sin

*Dis–joint-ed Ideas* Out of Matthew 25:1-13

Ten-virgins-parable
 
KJV—————————->
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

King James Version
 
 
NLT—————————>
 
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

 New Living Translation

In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.

The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.

goldilocks_tarrantWhichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.

This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)

The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins. gotoil

It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”

idea-light-icoBut run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?

 

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kyrie eleison, Bryan

(Lord, have mercy)

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Related articles

The Sin That Sticks

                     

“If iniquity is in your hand, put it far away,
         And do not let wickedness dwell in your tents.”  NASB

“And give up your sins– even those you do in secret.” CEV

Job 11:14  [in two versions]

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“When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.”

Eccl. 8:11, NIV

 

We know it, deep inside of us.  Our sin and iniquity, those things that stick to us, must be renounced and stripped away.  I think it’s interesting that Job is working from the assumption that each of us has sin issues.  I don’t think scripture is ever really shocked by the depth of our iniquity.  We are sinners, and we will sin, but the Holy Spirit is never surprised or caught off guard by our sin and deceit.  But we are, most certainly guilty.

This verse in Job emphasizes “renunciation”.  That means relinquishing or repudiating the evil that we love doing.  I think that in Job’s thinking it means abandoning our sinfulness.  We are to let it go, releasing it to the grace of God.  We are not to sin in secret.

We privatize our favorite sins to make ourselves acceptable.  I think that this is a truism:  “We care more for what people think of us, then what God thinks of us.”  Our sin thrives in solitude, its like a warm and humid greenhouse for our evil.  Secretiveness just causes it to grow, our hiddenness is “Miracle Grow” for our darkness and ugliness.

Job is very much concerned I think, by the contagiousness that sin has.  We transmit the sin virus to our brothers and sisters in Christ.  If we have a hidden darkness, we will most certainly sicken those we touch.  Our Churches have been decimated by private and hidden sin.  I’m thing of Achan in Joshua 7.  He secretly desired nice things, and it destroyed him and his family.

What judgement will you bring on to your loved ones, and your church?  What are you hiding?  Often, I have heard questions like that, and it temporarily moves me.  But it seems the change is not permanent (I desperately wish it was.)  But I suggest that you go into your “tent” and bring your deceitfulness out into the full light of day.  And then, put it to a merciless death.