Don’t Waste Your Sorrows

 

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These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.”

2 Cor. 4:17, CEV

“Before God could bring me to this place He has broken me a thousand times.”                                   

Smith Wigglesworth

 

As we move toward maturity, over time and through circumstance, we will start to develop exciting new ways of thinking.  We engage the Word and combined with our relationships with people we start the work of God.  We soon learn that the Kingdom of God flows through relationships, almost exclusively.

Pain and sorrow are some of the more intense ways the Lord reaches down and into our lives.

Rick Warren has written, “God intentionally allows you to go through painful experiences to equip you for ministry to others.” 

 

I think that as we dwell on this we will start to see the hand of God, moving things around in our complicated lives.  As we attend class in this school of the Spirit, we learn things that will change our life and ministry.

But we must consider that we can waste our pain and sorrows by not engaging the issues properly.  Will I submit, or will I grow sullen and cynical? Will I worship through my tears?  Surrendering to Christ is not a once-in-a-lifetime event.  It is a daily, and even hourly process.  I regard any kind of cynicism though, as a hungry predator who is hunting me.  Very dangerous, and I am highly suspectable.

Pain is the way the Father reaches me, he isn’t too concerned about our comfort (it isn’t the real issue, after all.)  When I hurt, I invaribly look for Jesus.  And that cannot be all bad.  Through the trials and pain I begin to reconnect with my Father.  Without the trials, I doubt we would ever call out for His help.

“Don’t waste your sorrows.”  It is easily said but seldom done.  We start to stagger by the weight of our personal issues.  Overwhelmed by the pain we start to panic and grab things, and throw them overboard, to lighten the load.  We can be confused, and will do whatever we must do to stay afloat.  But unless we take these sorrows well, we are just short-circuiting God’s intentions.

C.S. Lewis once commented on our issues,

“Experience: that most brutal of teachers. But you learn—my God do you learn.”

The darkness intends to absorb us.  Satan uses our own bitterness and frustration to do this.  Our discipleship is no longer valid if we commence doing our own will and desires.  Even though we get “flaky” the Father will always love us. But we dare not waste our pain, it comes at too big of a price.

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The Blessings of a Long Battle, part 4

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In thinking about this final installment about how God can bring much good out of our protracted struggle with sin, weakness, or a problem, it dawned on me how important it is to see the Big Picture. In some ways this post reiterates truths in part 2 of this series, but also adds important new dimensions to those truths and explores new territory.

When a soldier goes through boot camp, it’s crucial for him or her to see the overall purpose of his training–the Big Picture. He or she is being pushed and tested in different ways to the extreme so that they will be prepared for any situation on the battlefield, won’t crack under pressure, and will be a team player.

In the conquest of Canaan under Joshua’s leadership, the nation of Israel experienced many victories over different hostile nations. However, Judges 3:1–4 says that God did not allow the Israelites to completely triumph but left certain enemies in the land (e.g., the Philistines) so that his chosen people would learn warfare.

When we became Christians, God could have put us in a cocoon of protective grace where we would be insulated from our three primary enemies–the world, the flesh, and the devil–but he didn’t so that we would also learn warfare.

If he would’ve sheltered us from the battle, we would end up like many “trust fund babies,” who, because of their vast inherited wealth, never have to work a day in their lives. They’re protected from the toil and struggle of life and never have to worry about paying the rent or the electric bill.

Often there is something profoundly missing in their lives: many are spoiled, shallow, and have not been battle–tested. Perhaps God designed an existence where we battled the world, the flesh, and the devil so that we would not end up becoming spiritual trust fund babies.

Macarius was a great monk who composed the Macarian Homilies in the 4th century. He was convinced that, if after becoming Christians, we were protected in a cocoon of grace from the temptations of the world, the flesh, and the devil, many of us would soon become conceited and fall as Satan fell. Instead of a three steps forward, two steps back grind that life often is, we would have a series of unbroken successes and become lifted up in pride and fall like Lucifer did.

In seeing the big picture, nothing is more important than understanding that God the Father through the Holy Spirit has been preparing a Bride for his Son in a Marriage that will span eternity. He wants you to be a part of that Bride. The Father wants the Bride to fervently love the Groom.

There is no love without free choice. If we would’ve been protected from the enemies of our soul, and choosing the Groom was exquisitely easy or even automatic, where’s the love that has been tested in the furnace of affliction? Like any spouse, Christ wants to be chosen. If we were automatons or even semi–automatons, where’s the love in that?

When we are in a long struggle with sin or weakness, it is because we have become over–attached to some created thing. Addiction is over–attachment in the extreme (e.g., overeating, alcohol, drugs, pornography, sex, power, work, shopping, etc.)

Christ the Uncreated One wants to be chosen over all the created things. Christ the Groom wants to stand in the midst of all his competitors–i.e. created things–and have the Bride choose him. One of the blessings then of a long battle is this: it’s the vehicle whereby we choose Christ as our Groom, as our only lover.

Does that love somehow go away if you’re a Christian who is up to your eyeballs in sin, addiction, and weakness? If anything God loves you more after you fall, because where sin abounds, grace abounds more. And as the old religious cliché tells us, he loves us in our sin and loves us too much to leave us there.

 *

Jonathan

Check out Jonathan’s own site at http://www.openheavensblog.com/.

 

The Blessings of a Long Battle, Part 3

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From Jonathan Coe’s website at http://www.openheavensblog.com/. Thank you gracious brother! (I’m so glad you are my friend.)

As I look over the last two posts on the blessings of a long battle, I’m reminded of what the Apostle Paul said to the Corinthians about the importance of not being ignorant concerning the schemes of Satan (II Corinthians 2:11). After reading those posts, I realized a word of balance was needed in discussing the relationship of formulaic Christianity to spiritual practices lest the devil distort the truth to his advantage.

Both posts encouraged the believer to move beyond canned formulas to a restful trust in and radical dependence on Christ. A common formula for someone who finds themselves in a protracted struggle with sin, weakness, or some thorn in the flesh is “Read the Bible, pray, and attend church and that will solve your problem.”

These are wonderful spiritual practices but the problem is that people begin to trust in the formula more than the Person who can heal their inner leper. The formula can become a religious idol.

The biblical view of spiritual practices (prayer, Scripture study, church attendance, fellowship, fasting, meditation, and the sacraments) is that they are both avenues of renewal and bridges to intimacy with the Living God. They are sacramental; they are a means of grace.

Christ is the Vine; we are the branches. One of the primary ways that the branches stay connected to the Vine is through spiritual practices. That is how we abide in him and apart from abiding in him, we can do nothing.

This next part is crucial, and, if you only get one thing out of this post, this is it: when the believer gets frustrated enough to forsake impotent formulas, the devil’s primary agenda then is to get that person to forsake authentic, life–giving spiritual practices too.

That’s why the Christian should ask for wisdom every day so that he or she can tell the difference between the two. Satan is more than happy to allow us to forsake the false as long as we don’t replace it with the real.

It’s part of the human condition that, in our anger and frustration, we often throw out the wheat with the chaff. And a person who is involved in a long, difficult battle is going to need all the grace–filled spiritual practices they have time for!

I’m convinced that when the devil sees a believer, who is involved in a long battle, leave anemic formulas and begin to become engaged in regular, soul–nourishing spiritual practices, it fills him with uncontrollable rage. He will come to that Christian with many false voices in an effort to separate the branch from the Vine. Here’s a small sampling:

  • “ You tried this religious stuff before and you still have the same addiction/weakness/problem. What makes you think it’s going to work this time?”
  • “If you have your quiet time with God in the morning when you don’t feel like it, you’re being a phony. You should only do it when you feel like it.”
  • “If your quiet time with God becomes a regular thing, it will become a dead religious ritual. You don’t want to become legalistic. Keep things spontaneous. Just do it when your heart moves you to do it.”
  • “Regular spiritual practices aren’t the real you. You can find God in every day life without them in a way that fits your personality.”
  • “You’re a person of action not of contemplation. You get things done without all this navel–gazing and spiritual stuff.”

These are just a few plays out of the devil’s playbook. May God give us the discernment to recognize his voice and the wisdom to reject his counsel.

Reposted from http://www.openheavensblog.com/. Thank you Jonathan for your great teaching.

When Truth Meets Love

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“You say, ‘I am rich. I have everything I want. I don’t need a thing!’

And you don’t realize that you are wretched and miserable and poor and blind and naked.”

Rev. 3:17, NLT

__________________________

If you would come to me and speak this boldly, I’d run you off.  “You have no right speaking to me in this way!”  Our personal relationships are essentially based on “boundaries.”  My continuing friendship with you is based to a large degree on your respecting these social rules and restrictions. We look to social protocol to guide us.

God is the only one we would allow to speak to us so boldly and directly (and even then it’s still unwelcome).

Self-sufficiency has become the specific goal of the speaker, it is how he measures a respectable Christian life.  Respectability however, is a disturbing development for simple believers.  “I don’t need a thing.”  Within our hearts there is a hunger to be independent.  Self-sufficiency and pride are disturbing thought processes for simple disciples.

There is a delusion that is quite prevalent– we may feel that we have arrived.  We finally are capable of something important.  We have done all the necessary things, we have jumped through all the hoops, and have “made it.”  It somehow feels like we have accelerated the sanctification process.  Much of this comes from a feeling of being ‘spiritually exceptional.’

Jesus is confrontive.  He will not diminish the truth, to spare our feelings.  I think that that is quite remarkable.  We esteem and value honesty, but when it is focused on us it seems difficult.

“You don’t realize that you are wretched and miserable and poor and blind and naked” (Rev. 3:17).

None of these five words would we use to describe ourselves. Let’s consider them anyway:

  1. wretched– terrible, very bad
  2. miserable– unhappy, depressed
  3. poor– lacking sufficient resources
  4. blind– sightless, without vision
  5. naked– bare, without covering

These five words that describe the “real” position of the believer in pride.  These five words dismantle us, stripping us of our lies.  We have evaluated ourselves and discovered that we must be exceptional believers. (Perhaps my innate specialness is true after all!)

Twenty years ago my wife and I took an evaluation for placement in a language school.  I assumed I was quite exceptional, but two hours later I was told that I failed the test and would be assigned to the lowest level for the rest of the semester.  I was shocked!  And my dear wife, was put into the highest. What a blow to my pride!

“We will speak the truth in love, growing in every way more and more like Christ.”

Eph. 4:15

He reaches out to us because He loves us profoundly.  It is a love that is not based on any kind moral performance.  However, it is quite necessary for us to step into the piercing light, and an intense desire to enter reality.  It is difficult for us to slough off the lies, and to understand what is true.  Trust me, Jesus speaks nothing but the truth, and He loves us while He does it.

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