Pushing Back the Darkness

 

You, LORD, are my lamp; the LORD turns my darkness into light. 2 Sam. 22:29

You, LORD, keep my lamp burning; my God turns my darkness into light. Psalm 18:28

Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darknessLuke 11:34

The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Romans 13:12

For you were once darkness, but now you are light in the Lord. Live as children of light. Ephesians 5:12

There exists a preponderance of scriptural weight in dealing directly with our relationship with darkness and the light.  Darkness is an evil presence.  As believers we must reject the darkness, and turn into the light.  We look directly at Him and we will find our salvation.

But there is a great deal of confusion.  But the entire concept of light over darkness opens our eyes to all that is good, and its worthy of a second look. But evil will insist on its darkness, and we in turn will push it aside.  God doesn’t dwell in darkness, neither should we.

When the blackness pursues us, we must turn and meet its presence.  It must only advance to the place where light meets it.  It cannot advance any closer.  When the time is right, we must push against its evil.  Darkness will never inherit a thing from the children of light.

When we turn to our Father, nothing can touch us.  We are teflon.  We press against darkness and it folds up.  It is an illusion and nothing more.  We shouldn’t be fearful or intimidated by the way it posturea and preens.  There is not a thing there, unless we buy into its foolish pretending.

Darkness will be forever pushed into a corner against our light. We should expect a push back.  But it holds no weight, and has no real significance.  We push back and he folds up.  Actually it is hardly a process and more a rout.  The light will shine and we will move into the place we are have been ordained for.

We take this place that the Father has made for us.  We will no longer be intimidated by a circulating evil.  We step out and the light meets us.  We push against darkness and it has to accommodate us.  He has made it so our hearts are only receptive to grace and light.

We can be touched by nothing except through His cross.

ybic, Bryan

 

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Zero Condemnation

Condemnation-Condemnation can go viral among believers.  Not only does it infect us, but we become ‘carriers’ that often can sicken others spiritually.  Our attitudes and thinking can become quite disturbed, and we then communicate that to our family and friends.

To be perfectly honest, condemnation is not easily defined.  But it seems to be  the feeling that we are being judged for our sin.  It carries a judicial sense that a verdict has been spoken over our lives–and we are guilty as charged.  Condemnation carries a sense of finality or doom.  It has an idea of irreversible punishment. (Conviction, on the other hand is hopeful and comes with promise.)

People who are trying to live with condemnation feel as if they are waiting for an executioner to appear.  There lives are filled with dread and foreboding. But it all seems right. Life unfolds for them in dark paranoia.  On the other hand conviction will lead us to compassion and mercy, but condemnation is a lie and falsehood.  There is a profound sense of guilt which a believer is able to push back–but only so far.  It is heartbreaking to see, especially when you understand the scope of the battle that is taking place.

“Therefore, there is now no condemnation for those who are in Christ Jesus.”

Romans 8:1

The human race is under the righteous judgement of God for our sin.  We cannot pretend that this isn’t real.  Just a cursory overview of history supports this fact, with our wars and famines.  In our natural state, we excel at mistreatment of others.  There is a viciousness and an evil that is embedded in our hearts.

But Jesus is our Savior, He came in the pattern of a sacrificial lamb.  He took on all of your sin, and evil.  He absorbed it, and took your guilty verdict.  He was your sacrifice.  What Jesus did was complete and total.  He just didn’t take a percentage of your sin, He took everything from you–no matter how dark and evil.  He siphoned it all away. and He carried all your weight. He took all the punishment.

Condemnation comes when we find a reason not to believe this.

Condemnation-flattenedThere is almost always doubt involved, and it seems too good to be true, after all.  There is also a entrenched concept of justice, right and wrong.  Believers with a real feeling for ‘the scales of justice’ find themselves without any hope. They lose the concept of mercy and grace for their sins.

“Then I heard a loud voice in heaven say: “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down.”

Revelation 12:10

There is an evil presence in this world.  It accuses us, and confuses us.  His name is Satan– and he is all together evil.  He makes a concerted effort to try to destroy us.  He floods us with wickedness and darkness.  If you will not stand against him, he will bring you down. However, you must understand this, he has been defeated.  But I must reinforce this, without Christ, there can be no immunity from the darkness of condemnation.

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A 100% Authentic Sinner

‘This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all.”  

1 Tim. 1:15, NLT

There are some things that can be easily understood, they are obvious.  As believers, there are certain things that are just written in stone.  They are revealed to us in a moment of time, and give us dimensions to a knowable truth.  In this case, ‘people sin all the time’. Our essential nature as a human being is to sin. We are “factories of sin.”

Paul’s relationship has its starting point in theology.  He declares to us directly the perhaps ultimate fact in the entire universe.  Jesus has come for sinners.  Sinners, transgressors, perverts, and the foolishly ignorant are special recipients of a grace that is irresistible.  This is why Jesus came, to find us who have been so twisted up by life, and left wrecked by the side of the road.

It’s funny but I have a point of departure with Paul’s proclamation of being the worst, or the chief of sinners.  I contend with it because I know and believe in my own wickedness.  (I’ve always felt Paul was a bit premature on this).  My own iniquity is such that I feel I can supplant Paul’s personal place.

But in this central verse in 1 Tim 1:15 lays out some vital truth.

  • Jesus has come.
  • He has focused on the “world.”
  • His purpose in coming was to save each of us.
  • Paul understands and thinks he is the ultimate sinner.

Who are we, exactly?  I think we need to realize that scriptural truth has come to us, and rather some diverse mist that just accepts all of us just as we are.  Rather, it’s more like each of us accepting God’s terms of what is theologically real and walking away from it, having absorbed the truth.

It is true, that united with Christ I live a resurrected life. But there can be no resurrection with something dying first. Both are needful. Both are to be part of our theology. Thats what is really important.

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The Art of Offending God

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“Oh, how often they rebelled against him in the wilderness
    and grieved his heart in that dry wasteland.”

Psalm 78:40, NLT

“For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’”

Psalm 95:10, NLT

“And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).”

Ephesians 4:30, AMP

I must say, we instinctively know how to offend God.  No one has to teach us how it’s done, we just know how to do it. We have the amazing ability to sadden God. Our sins, and our rebellion causes God to tremble and weep. Disobedience, in any form affects the very essence of God’s well-being.

As a believer in Jesus, I know that sin is never permanent. It is not like getting a spiritual tattoo on our hearts. Our faith prevents sin from completely attaching itself to our hearts. But my sorrow or grief over my sin, must drill itself directly into my heart. I should come to the point where I can not sin against Him who loves me hysterically.

To turn back to Him involves “contrition.” To be contrite is to imply a very simple acknowledgment of our sin– and the rebellion that is often seen within. Somehow this is possible. I do not understand the mechanics of it all. But I am very glad it is there. God loves a heart that is contrite.

God is very offended by our sin. But somehow we do not grasp this. More or less this is a bit intangible. In our mind, we go don’t ever stop sinning against Him. We feel that we are getting away of something, which isn’t true at all.

As a closet-Lutheran, I propose the Lutheran Church which also has its own act  of contrition, which is said during Holy Absolution. The following version, taken from the Lutheran Service Book (2006), says:

    O Almighty God, merciful Father, I a poor, miserable sinner, confess to you all my sins and iniquities, with which I have ever offended you and justly deserved your punishment now and forever. But I am heartily sorry for them and sincerely repent of them, and I pray you of your boundless mercy, and for the sake of the holy, innocent through many bitter sufferings and death of your beloved son, Jesus Christ, to be gracious and merciful to me, a poor sinful being.

I can say nothing more than this. I will simply rest in this kindness that isn’t me at all. He loves each of us, as if we were the only ones. Thank you Father.

Y

ybic, Bryan

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