“The Lord God has given Me the tongue of disciples,
That I may know how to sustain the weary one with a word.
He awakens Me morning by morning,
He awakens My ear to listen as a disciple.”
Isaiah 50:4, NASB
Here substantial truths get revealed. Discipleship is a rare commodity, we need to both be discipled, and then to disciple others. They are meant to work together, we will never arrive at one place, without the other. Here are some principles we must consider.
First, “God has given Me,” expresses a gift. It also shows God’s heart to us. He is aware of our struggles and inadequacies. He truly knows what we need. This is by grace– first to last.
Second, “the tongue of disciples.” Only by being discipled can we speak “disciplish” with others. What we get from the Father is often meant for others, sometimes even if we need to hear it for ourselves. This is critical, and takes humility.
“Only a disciple can make a disciple.” ~A.W. Tozer
Third, “how to sustain the weary,” is carrying a word that supernaturally encourages those whom we touch. Our words from God have amazing powers of restoration and reconciliation. However, we need to be convinced of this enough to do it.
Fourth, “He awakens My ear to listen.” The Father tutors us, “in mid-stride” and we are given the right words to speak. I never want to presume to speak from God, but I can have an assurance that my words will be multiplied for the needy. To listen is to be awoken from our sleep.
This verse was spoken to define the scope of Jesus’ own ministry. I use it today to describe our own. Being a disciple of Jesus will give us ample opportunity to minister to others, as the need is humongous. Since we follow Him we can do these things ourselves, fueled by the Holy Spirit.
“No matter how high the powers of reason, no matter how deep the intellect, no one can discover God’s secret messages without paying the cost of true discipleship.”
~Winkie Pratney
The church is God’s hospital. It has always been full of people on the mend. Jesus himself made a point of inviting the lame, the blind, and the possessed to be healed and to accompany him in his ministry, an invitation often spurned by those who thought they were fine as is. We should not be surprised, then, that the depressed populate not only secular hospitals and clinics, but our churches as well. Yet depression remains both familiar and mysterious to pastors and lay church leaders, not to mention to those who share a pew with depressed persons.
Broken Believers 