Freezing a Brother

 Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.”

Colossians 3:13, ESV

Since this blog originates in Alaska, and since winter is upon us, this post seems fitting. It’s cold. And, well, I’ve been thinking about things that have happened to me recently.

We have a sinful tendency to “freeze” people that offend us.

We do it with our words, attitudes, actions. It is called unforgiveness, or stigma, or just plain contempt. It locks another person in a place were they will stay forever, and you won’t ever have to deal with them.

We glaciate others with extraordinary ease.

Someone offends me, or irritates me and I blast them. In my mind I solidify them into one spot, and there they are locked. Sealed away, and out of my thinking. I sometimes call it “discernment.” And then I can avoid those pesky urges to humble myself.

I have been frozen by others, and to be quite honest, I have been the ‘freezer’ as well.

The sad part is that we ourselves are so far from perfect. When we zap someone we will never, ever ‘receive’ from that person. We can even preclude them as outside of the grace of God. (And usually that’s what happens.)

“You offend me, and I will never forget it, and you will never be more than an evil miscreant to me.” My rationale is “life is too short for hassling with jerks like you.” But yet I can’t fully accept that idea. That is not God’s will for me, and I know it.

We end up debasing ourselves by our own unforgiveness.

We restrict others from the Holy Spirit’s transforming ability. In our mind’s eye, the wicked person will never be able to offer up anything of value. We freeze–locking them into a place. And a vast amount comes from an unforgiveness that is ‘fallen,’ and an unbelief in God’s grace and power.

Mr-Freeze-1Furthermore, any use of our ‘freeze gun’ freezes us as well. Unforgiveness turns on us (which we didn’t count on) and the effect is cumulative. We can only absorb so much an we get hard and cold.

One more thing. We do this to whole groups of people. The alcoholics, the mentally ill, other races. This can be called prejudice or stigma. Ask yourself this–have you ever been stigmatized or demonized?  You will usually know it. But we cannot afford to be controlled by our unforgiveness.

There is far too much at stake.

“And whenever you stand praying, if you have anything against anyone, forgive him and let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop.”

Mark 11:25, Amplified

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Learning “Persecution Love”

Learning how to forgive

Once I was punched in the face while preaching. At the time I was an evangelist with SOS Ministries in 1987. I was leading a group to Haight/Ashbury St. in San Francisco. I remember it was really busy, and it was a good team, and they were excited to take their church to the streets.

Haight/Ashbury was the place the “summer of love” kicked off, it peaked in 1968. It has a certain sense of notoriety, and even in 1983 it still had a dubious reputation as a center of the counter-culture. “A cult a day is born in San Francisco,” a pastor friend once shared with me.

Normally the neighborhood where I took a team would direct me on how to preach. Tonight I focused on God’s love for sinful people.

That message seemed appropriate for this place, especially on this street. God loves these people very much.

A young man came forward. He told me that he was a backslidden Christian, and his father was an Assembly of God pastor. He had run away from home. Suddenly he began to weep. The entire team seemed to lean forward and I know they were praying earnestly for him. It seemed to me that he was teetering on the brink.

His punch however came unexpectedly.

His fist hit me square in the nose. My eyes began to water. Oddly enough he took a step back and began to really cry out. My team wasn’t quite sure how to respond, but I hoped they prayed even harder. I sort of gasped and tried to shake it off. Someone must have called the police.

The Holy Spirit was very much present, both convicting and comforting each of us.

One or two minutes went by and suddenly he stopped sobbing and he became really angry. He took a step and then tried to kick me in the stomach, but I dropped the mic and caught his foot. I was ready for him this time.

About 20 minutes went by before SFPD showed up and asked if I wanted to press charges. I thought for a bit, but deep down I knew that wasn’t the will of my Father. Maybe I should of, I don’t know. But I thought about my own sin and couldn’t judge no one.

The Father was reaching him while teaching me!

God loves His prodigal children very much, He understands the guilt and shame (and frustration) they feel. The Father however is always watching and waiting. He works through life’s circumstances to lead them home. Each belongs to Him. He continues far past what we think is possible. He will never give up.

“We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters.”

1 John 3:16

I suddenly saw a “wounded” brother, very confused and quite angry. Not with me, the team, or the music–but with God who created him, and died for him.

At that moment I just happened to be God’s love for this prodigal.

“How did Jesus expect His disciples to react under persecution? (In Matthew 5:12 He said), “Rejoice and be glad!” We are not to retaliate like an unbeliever, nor sulk like a child, nor lick our wound in self-pity like a dog, nor just grin a bear it like a Stoic, still less pretend we enjoy it like a masochist. What then? We are to rejoice as a Christian should and even “leap for joy” (Lk. 6:23).”

     John Stott

Sifted Wheat, [Trial]

 

Threshing Wheat
“Simon, Simon, Satan has asked to sift each of you like wheat.  But I have pleaded in prayer for you, Simon, that your faith should not fail.”
“So when you have repented and turned to me again, strengthen your brothers.”

Luke 22:31-32

I’ve been thinking about failure;  it is something that I am really, really good at.  In my over 40 years of walking with Jesus, I realized that I’ve experienced more weak moments then strong.  I have easily failed more than I have succeeded. I am embarrassed by this.  I’ve sinned, and failed more as a Christian, than I ever did as a pagan sinner. And things sometimes show little sign of improving. 

Simon Peter is about to undergo a trial so intense and difficult, that unless Jesus intervenes it will probably destroy Peter.

(The only other blatant attack where Satan seeks permission is in the life of Job. It is reasonable to believe that the forces of hell are concentrated on Peter.)

You and I undergo some of this onslaught ourselves.  We go through periods of intense trial.  Everything just falls apart, and we lose hope.  I’ve had several periods like that, it’s like a tornado from hell bears down upon my life.

But there is something remarkably good in all of this.

  • First, Jesus is praying for me to endure.  He is the faithful intercessor for my soul.
  • Second, He gives us a modicum of understanding by warning us of the approaching storm.  Peter is told ahead of time of what was going to happen.
  • Third, the wheat will be sifted.  Sifting or winnowing of the grain is necessary, it’s a good and godly work of the Holy Spirit. It is a good thing, as it builds your faith.
  • Four, you will survive to strengthen your brothers and sisters.

All pain and failure gives us a mandate to serve others. Our weakness gives us a spiritual license to become a shepherd of mercy and hope.  (You could say that you are now a licensed minister.)

We can ask for nothing more; it is a good and profound work to serve others.

In love’s work, only sifted people can truly serve.

 

Comprehensive Protection

daniel3

The Book of Daniel contains the acts and welfare of the Jewish people in Babylon. They are captives and so many of the stories shared here are accounts of spirituality under duress. King Nebuchadnezzar, in an attempt to unify his kingdom, proclaims himself to be a god. He commissions a 90-foot statue to be erected; he orders that, on a prearranged moment, all would fall down and worship.

Thgold statueere are three Jewish men: Shadrach, Meshach, and Abednego who are brought to the king with the charge of ‘failure to worship.’ They refused to bow at the statue at the signal. They were observed standing when everyone else was kneeling. Non-compliance to the king meant the death penalty, but that doesn’t deter the three.

Their faith will not allow them to sin in this way.

They are resolute. The first, second, and third commandments clearly forbid the worship of all idols. There were no other options. Perhaps they valued their souls more than they valued their lives. In some things, there can be no accommodation– no compromise. Standing before the king and threatened with death, they declare their allegiance to the living God.

Dan. 3:16-18:

 “Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

The king is enraged.

Few have ever spoken and defied him like this (and lived). He orders the furnace to be heated up like never before.  Here the king is making a statement. He will not tolerate this kind of ‘rebellion’ in his kingdom. All of his governing leaders will witness what he does to ‘traitors.’ These Hebrews must be made an example.

Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods”

(v.v. 24-25)

Shadrach, Meshach, and Abednego are thrown into the fire. The men who escorted them are killed by the heat. Ironically, Nebuchadnezzer can’t protect his own men from death while the three Jews are not touched, not even a little.

They are joined by a fourth man and they walk around in the midst of the flames.

Suddenly, Nebuchadnezzer realizes that the God of Israel is not only a real God, but a force to be reckoned with. The men’s faith has saved them. (And his men are dead.)

The complete story is quite compelling. The king orders all that the real God be worshipped. Henceforth, no one shall ever speak against this God. Shadrach, Meshach, and Abednego are promoted in the kingdom.

The lessons for today are many,

  1. God’s Word is to be obeyed no matter what it costs.

  2. When confronted, we must never hedge over our beliefs.

  3. God is present with us in our furnace, we’re never alone.

  4. In the fire, our faith will ultimately triumph. One way or another.

We may be standing in similar times. Faith will be tested. The Word must be believed and trusted. It is ‘comprehensive protection’ for our lives. Obedience to God will lead us into difficult places, but faith will triumph.

“When you have no helpers, see your helpers in God. When you have many helpers, see God in all your helpers. When you have nothing but God, see all in God. When you have everything, see God in everything. Under all conditions, stay thy heart only on the Lord.”

    Charles Spurgeon