Drink Offerings, [Service]

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“Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all.”

Philippians 2:17

“For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith.”

2 Timothy 4:6-7

Paul is the ultimate and conclusive example of self sacrifice for the Church. He is an example to us of loving until it hurts. The children of men are a needy lot and the burden of the apostle. He cares intensely (and it shows) as Paul describes his mission to the churches. He wants to help those who cannot help themselves. Paul understood that he was being poured like “a drink offering” to the Lord for the saints.

The Lord Jesus was the pattern Paul focused on. In Jesus we see a man dying on a terrible cross to bring a very real salvation to those without any hope at all. You and I stand “accepted in the beloved” because of that sacrifice.

“We want to avoid suffering, death, sin, ashes. But we live in a world crushed and broken and torn, a world God Himself visited to redeem. We receive his poured-out life, and being allowed the high privilege of suffering with Him, may we then pour ourselves out for others.”  

–Elisabeth Elliot

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”

John 12:24

I honestly believe that fruitfulness hinges on the decision to “die”, and perhaps that is precisely why we are barren. Jesus must give himself up in order to save us. Are things so different now? Over the many centuries, the chosen Church practiced a “dying to self” as the primary way of growth.

Being poured out for others usually isn’t too dramatic; it offers very little in the way of earthly reward or recognition. Sometime ago I sat in the Annex of our local mental health clinic. I spent a whole afternoon with clients who were struggling hard to make it, I sat and listened, and had no agenda but theirs. I was being “poured out” and it was wonderful!

My heart swelled with the presence of Jesus for these dear ones. It had nothing to do with ambition, or a hunger for applause. I wasn’t out to prove that I was a Christian. Rather I was wholly there for others, I sort of think that is what Jesus meant when he taught his disciples about ministry, and servanthood. I believe that is what Paul was doing in the churches he served.

“Let each of you look not only to his own interests, but also to the interests of others.”

                                                                                                             Philippians 2:4   

This is how it all works. Our Father’s heart is broken over so much pain. About 25,000 people die every day of hunger or hunger-related causes, according to the United Nations. There are over 163 million orphans in the world, and more than 27 million human slaves. Furthermore, 1.2 million lives are snuffed out by abortion each year in the U.S. alone. And over 150,000 people die each day without knowing Christ. I suspect there is enough “work” to go around.

May I become at all times, both now and forever
A protector for those without protection
A guide for those who have lost their way
A ship for those with oceans to cross
A bridge for those with rivers to cross
A sanctuary for those in danger
A lamp for those without light
A place of refuge for those who lack shelter
And a servant to all in need.  

Anonymous

 “When you look at the inner workings of electrical things, you see wires. Until the current passes through them, there will be no light. That wire is you and me. The current is God. We have the power to let the current pass through us, use us, to produce the light of the world, Jesus, in us. Or we can refuse to be used and allow darkness to spread.”
— Mother Teresa

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Melancholy in Amber

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Edgar Degas, Melancholy/ c. 1874, oil on canvas, Phillips Collection, Washington D.C.

The sadness flows from this painting. Degas caught the dark despondency of his model. Her inertia becomes something we can gaze on carefully and at leisure.

This is one of my favorite paintings. For me, it captures an essence of what depression “looks” like. The anguish and the whole sense of being is seen in the expression of her face. She is frozen in her despair.

Depression immobilizes and then lays waste all that it touches. It is a vicious blight on the human soul.

amberI remember as a boy seeing a prehistoric bug caught in amber. It struck me as a bit macabre. This poor insect frozen for all to see.

Little did I realize that this was going to happen to me.

For almost 20 years I’ve tangled with clinical depression. It was initiated by a brain tumor in 2002 and has been evident since then.

Depression to me is like being frozen in a deep sadness that clings to my soul. It shows me no mercy when it is active, but I can go several weeks at a time without it being an issue.

There is a dual aspect to this. My experience is like a complete suppression of the good and optimistic, combined with an increase of despair and despondency. I despair of any future good that might occur. Everything becomes bleak and black.

My life becomes a meltdown; a cascading effect of worsening feelings.

A few points that have helped me:

  • A main point for me is to doubt the “certainties of despair.” I believe that God’s promises to me contain a “future and a hope.” This is vital. At times I feel too far gone, and completely irredeemable. I must doubt the lies of the enemy.
  • Freedom come through a real faith in God’s grace. I believe that His Holy Spirit empowers the weak. He holds my hand as I stumble in the path. My confidence is in His promises to this “weak lamb.”
  • Scripture tells me that Jesus’ present ministry is one of intercession for my soul. “Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (Rom. 8:34.)
  • Jesus has the power to keep His flock. He also gives me a few select companions. I meet with some of “my fellow sheep” at my local church. These know me, and their friendship encourages me. They don’t condemn.

I hope that some of this helps, if anything I hope you have a window into my convoluted faith. I don’t want pretend to have all the answers. I’m not a guru. I’m a “work in progress,” and some ways far behind you, the reader.

“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.”

Hebrews 7:25

ybic, Bryan

 

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Gethsemane Unappreciated

” Then he returned and found the disciples asleep. He said to Peter, “Simon, are you asleep? Couldn’t you watch with me even one hour?” 

Mark 14:37

I honestly think what broke Jesus up the most was being disappointed by His trusty disciples.  This was devastating.  I believe that He was counting on the disciples to be there for Him.  They simply fell asleep while sitting with Jesus. Now it’s no secret that we need sleep.  Sleeping is a part of life, it is something that we require.  But we can forego it, without too many issues.  Truck drivers and med interns do it all the time–it’s no big deal.

But precious Peter sleeps through the most critical time of His best friends life–even after an explanation.  Jesus craves their closeness.  The humanness of Jesus yearns for His friends–His companions. He was lonely, and alone.

robin1aThere is a legend of the Brittany peasants that explains how the robin got its red breast. As Jesus was being led out to Calvary, a bird, pitying Him, flew down and plucked one thorn from the crown of thorns He wore. The blood spurted from the wound and splashed the bird’s breast.  It would be from that moment on the bird with the red breast– the valiant robin.

The robin did what it could.  The disciples didn’t. After sleeping for a bit, they would scatter.  They gave Jesus no solace, no comfort. All they did was to make Gethsemane harder.  Death was something Jesus knew was imminent.  The torture would brutalize Him even before the cross.  But, He would go it alone, without His friends.  Jesus would take all the sin on His shoulders and carry it away from us.

Today, we can make up for the disciples gross negligence. In some way, we can sit with Jesus, and spend time with Him, alert to the intercessory burden He carries for the Church. It is an active ministry of simple availability to being used in this way.

“Christ bears the wounds of the church, his body,  just as he bore the wounds of crucifixion. I sometimes wonder which have hurt worse.”

Philip Yancey

“So let us go out to him, outside the camp, and bear the disgrace he bore.  14 For this world is not our permanent home; we are looking forward to a home yet to come.”

Hebrews 13:13-14

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Good Hygiene

 

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”Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,”

Isaiah 1:16, ESV

 ”Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.”

2 Timothy 2:21

A Christian’s life should never be boring or mundane. For us who are disabled we are challenged in ways that others will never understand. As if normal life wasn’t enough, we’ve got issues that exceed the norms. Perhaps the most basic are areas of hygiene and cleanliness. I once went without a shower for five weeks when I was clinically depressed. (Somehow letting water pelt me seemed too violent of an ordeal.)

We are responsible for not only physical cleanliness but of a mental or an emotional one as well. I think we’d all agree on the essential need to maintain a certain level of physical health, but what can I do to stay mentally together? Are there standards there as well?

A soap dish can keep our hands clean after using the bathroom, but what of our hearts? It would seem to me that certain levels of being truly healthy apply to not just clean handsHygiene-Health but a healthy soul as well. Isaiah spoke to his generation and declared they needed a spiritual bath. The people needed to become clean again. ”Wash yourselves; make yourselves clean;”

This is a path of a ‘holy hygiene’ that we are all on. We are each responsible for keeping our hearts clean before the Lord. One of the principles of being  spiritual hygienic is that of separation from things that contaminate or defile. We are to be a distinct people. This is challenging.

Holiness is often misunderstood. It’s rare to find a believer who has something other than a legalistic idea of what it means to be holy. (This is a grievous thing.) We should be holy and loving at the same time. “A pharisee is hard on others and easy on himself, but a spiritual man is easy on others and hard on himself” (A.W. Tozer). It seems that holiness, like hygiene is not ever attained, but only maintained.

“Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,”

2 Corinthians 6:17

Staying clean and becoming clean should be a realistic pursuit for the broken believer. We are to be sanitary people that can touch others without contaminating them with our personal sin. You were meant to instill holiness to others for God’s glory. The Holy Spirit can do this.

“Let it be your business every day, in the secrecy of the inner chamber, to meet the holy God. You will be repaid for the trouble it may cost you. The reward will be sure and rich.”

Andrew Murray

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