Category: christlikeness

Of Promises and Plans

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To understand this truth is to be set free.

We live in sort of toxic atmosphere that ‘leeches’ out of us God’s sure promises. But we do have significant resources that will keep us secure. What has been given is fortified promises and plans.

“And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.

2 Peter 1:4

Every believer has been given these strong promises. It doesn’t matter if you have a physical or mental illness. God is for you in the midst of your pain and disability. You may be miraclously healed, or you may ‘carry the load’ on a daily basis; God is for you regardless.

“What shall we say about such wonderful things as these? If God is for us, who can ever be against us?”

Romans 8:31

When a believer is in a storm, sometimes God will calm it, and other times He will calm the child. Either way we are remarkably protected in His hands. God is for us. We are given ‘promises and plans.’ We may traverse through much difficulty— that seems to be the normal state of things. It seems some will travel from crisis-to-crisis, yet God holds them secure. We will trust Him in the storm.

Think of all you have already been through— search your memories. You will undoubtly recall some hard times, yet you have survived the awful storms.

“I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. My sickness, or perplexity, or sorrow may be necessary causes of some great end, which is quite beyond us. He does nothing in vain.”    

John Henry Newman

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Listening In

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“That same day two of Jesus’ followers were walking to the village of Emmaus, seven miles from Jerusalem. 14 As they walked along they were talking about everything that had happened. 15 As they talked and discussed these things, Jesus himself suddenly came and began walking with them.”

Luke 24:13-14, NLT

“Then those who feared the Lord spoke with each other, and the Lord listened to what they said. In his presence, a scroll of remembrance was written to record the names of those who feared him and always thought about the honor of his name.”

Malachi 3:16

These verses compliment each other. The disciples were walking and talking, each situation creating a supernatural moment. We can involve the Holy Spirit of God listening to us conversing with each other; it seems He wants to be involved when we talk about Jesus with each other. In Malachi, we see a “scroll of remembrance” being written. And in Luke’s account, the resurrected Jesus shows up himself.

The disciples are not named in either account. It seems God enjoys reaching out to ‘no-namers’— the obscure and the anonymous. I suppose this might mean that we are all equally important or significant. But the Lord himself decides that. What we do and say really does matter in the ‘heavens.’ If and when we speak  of Him, it is noted and sometimes even focused upon by God. We are being, in a sense, ‘recorded.’

The mundane becomes special when He is the topic of conversation.

There are few casual words when He is the subject of discussion. When we speak of him truly, we should realize we are being recorded. In a sense, there is someone listening to what we say. And it matters.

Malachi tells us of ‘the fear of the Lord.’ I suppose this phrase means that we have an esteem or reverence of God’s place in our lives. But fear can also mean ‘awe’ at His presence. When we speak of Him perhaps we should tremble a bit, knowing that our Creator and Judge is incredibly present.

I suppose that this kind of ‘monitoring’ should make us hyper-aware of his presence. We can do nothing without his awareness. But we love anonymity, and the false idea we are not heard. Perhaps we believe that we are not significant enough to warrant such detection. But we are. What we say is being recorded in heaven.

I want to leave you with this idea.

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Disciples Who Can Stay Afloat

22 “Immediately Jesus told his followers to get into the boat and go ahead of him across the lake. He stayed there to send the people home.23 After he had sent them away, he went by himself up into the hills to pray. It was late, and Jesus was there alone.24 By this time, the boat was already far away from land. It was being hit by waves, because the wind was blowing against it. 25 Between three and six o’clock in the morning, Jesus came to them, walking on the water.26 When his followers saw him walking on the water, they were afraid. They said, “It’s a ghost!” and cried out in fear.

27 But Jesus quickly spoke to them, “Have courage! It is I. Do not be afraid.”28 Peter said, “Lord, if it is really you, then command me to come to you on the water.” 29 Jesus said, “Come.” And Peter left the boat and walked on the water to Jesus. 30 But when Peter saw the wind and the waves, he became afraid and began to sink. He shouted, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught Peter. Jesus said, “Your faith is small. Why did you doubt?” 32 After they got into the boat, the wind became calm.33 Then those who were in the boat worshiped Jesus and said, “Truly you are the Son of God!”

Matthew 14:22-33, New Century Version

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When I am in the storm, when the waves are breaking into my boat, my faith is shaky, and I feel abandoned, I turn to Matthew 14.

Jesus sees his disciples in mortal danger.  The overloaded boat has been caught in a ferocious storm.  It is 3 a.m., and the darkness just makes their situation that more desperate. The idea of imminent drowning has passed through their thoughts. They are terribly afraid.

Suddenly Jesus comes near, he is walking on the water!  Their fear turns to stark terror, they want to bolt but there is no place to go.  They are thinking that Jesus is a ghost, and that he is coming to escort them to the grave.  So Jesus calls out through the raging storm, “It is just me.  Do not fear!  Have courage.”

Brash Peter (bless him, Lord) yells to Jesus, “If it is you, really you, let me come to you, on the water!”  The word ‘if’ is very telling, and it explains much. Peter is soon on the edge of frantic hysteria when he begins to sink while walking to Jesus.

If it was me, I would have let Peter drown.  (What an object lesson to teach the 11 sitting in the boat.  “See what happens when you have weak faith, you drown!”)

But Jesus is not teaching here, He is loving.  He grabs Peter and pulls him out.  I find it interesting that the rock on whom Jesus is to build his Church upon sinks like a stone. Peter shows his faith for a brief shining moment, and when he falters and sinks, Jesus catches him.

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So You Want to Become Vulnerable?

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“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”

 — C.S. Lewis, The Four Loves

Public speaking has never been a problem for me. All through high school, Bible college, as a street evangelist– nothing I’ve ever done really has ever been a concern.  But,  I have friends who rather submit themselves to hideous torture then to put themselves in that public position.  They are afraid of the spotlight, feel exposed and just a little too accessible in the lime light.

Becoming vulnerable in love is ‘above and beyond’ the fear of public speaking.  It is almost irrational in the way it takes charge.  We refuse to put out, with the fear of being that accessible.  We will not allow ourselves to become a victim.  But public speaking has nothing on loving someone deeply, because of the risk involved.

Men are the greatest perpetrators of this attitude.  We close ourselves off and keep our hearts protected and safe.  We cannot truly give our hearts away, because we cannot share that which is most intimate (we hate that word!).  I will refuse to become vulnerable to anyone, because of the risk I put myself in. To really “trust,” in deep way, is way too much exposure for us.

Our families cannot understand our emotional coldness.  They think that the problem is their fault.  They struggle to understand.  And we respond to their attempts to accommodate us with skepticism and fear.  We hold back and pathetically attempt to adjust to their efforts.  Selfishness ultimately wins the day.

Lewis reveals that our natural inclination is towards selfishness.  We try to hide and avoid the “nakedness” that love requires.  I am convinced that we will spare no effort to stay safe, becoming invulnerable to another’s inspection.  We wall up ourselves to the risks of love.  But learning to trust is one of life’s most difficult tasks.

Jesus Christ has come, to teach us how to love openly and freely.  He became vulnerable, laying aside his prerogative of being God.  He is teaching us to love like him. We will only truly heal when we risk it all, with our Father, and our brothers and sisters.

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