“The Sheep Dip”

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“It is not my business to judge those who are not part of the church. God will judge them. But you must judge the people who are part of the church. The Scripture says, “You must get rid of the evil person among you.” 

1 Cor. 5:12-13

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We live in time of staggering sin.  It’s saturating everything and everybody— the world, and the Church . Our rebellion has gone viral.  We’ve been so inured and taken by it we find we just can’t imagine thinking apart from its influence.  Two generations ago things were astonishingly simple.  Todays sin has gotten superbly sophisticated— or has it?

Paul in his note to the Corinth church was compelled to point out a few things.  The culture in Corinth was like a communal ‘sheep dip’.  Everyone went through it.  It saturated everything— it soaked everyone, from head-to-toe.

This extreme atmosphere of sin pushed Paul to take a stand.  Most likely he would never had to do this.  But, the conditions demanded he respond to the sin that was raging everywhere.  And perhaps by doing this publicly, he could see people saved from feeling ‘the flames’.

The Church in 1 Cor. 5 felt that they were doing the right thing by accepting people living in continuous sin.  It seems as if their liberal hearts were opened to receive sinners of all varieties.  In their thinking, this made themselves as the Corinthian church quite remarkable, maybe even exceptional.

Paul however, will not be manipulated by human logic.  He instead presses us with him, to the good and the true.  He admits (point blank, mind you) that he has no authority over the lost, the secular, and the world.  He has nothing, ‘zilch’ to say about the way the heathen behave.  “It’s none of my business’ says Paul.  And he turns, and walks away.

We Christians, as believers however, are his business.  Paul, like a great ‘lens,’ focuses on you, and on me.  As part of the Church we are brought under its oversight and its direction.  It dictates to us now what is proper for us– acceptable, and honoring.  But the ‘worldling’, he goes free, doing whatever he desires. We however, come into a direct and sure correction of our ways.

What is your sphere of influence, and how far does it extend?  For Paul, he recognized his boundries.  And we must see ours.  The urge to intervene is very strong. We must back off.  But even though we detach from our worldly commitments, we are still to be a strong, sure light in their midst.  But we are not to be the judges of this world system. But the Church is a whole other matter.

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Disciples Who Can Stay Afloat

22 “Immediately Jesus told his followers to get into the boat and go ahead of him across the lake. He stayed there to send the people home.23 After he had sent them away, he went by himself up into the hills to pray. It was late, and Jesus was there alone.24 By this time, the boat was already far away from land. It was being hit by waves, because the wind was blowing against it. 25 Between three and six o’clock in the morning, Jesus came to them, walking on the water.26 When his followers saw him walking on the water, they were afraid. They said, “It’s a ghost!” and cried out in fear.

27 But Jesus quickly spoke to them, “Have courage! It is I. Do not be afraid.”28 Peter said, “Lord, if it is really you, then command me to come to you on the water.” 29 Jesus said, “Come.” And Peter left the boat and walked on the water to Jesus. 30 But when Peter saw the wind and the waves, he became afraid and began to sink. He shouted, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught Peter. Jesus said, “Your faith is small. Why did you doubt?” 32 After they got into the boat, the wind became calm.33 Then those who were in the boat worshiped Jesus and said, “Truly you are the Son of God!”

Matthew 14:22-33, New Century Version

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When I am in the storm, when the waves are breaking into my boat, my faith is shaky, and I feel abandoned, I turn to Matthew 14.

Jesus sees his disciples in mortal danger.  The overloaded boat has been caught in a ferocious storm.  It is 3 a.m., and the darkness just makes their situation that more desperate. The idea of imminent drowning has passed through their thoughts. They are terribly afraid.

Suddenly Jesus comes near, he is walking on the water!  Their fear turns to stark terror, they want to bolt but there is no place to go.  They are thinking that Jesus is a ghost, and that he is coming to escort them to the grave.  So Jesus calls out through the raging storm, “It is just me.  Do not fear!  Have courage.”

Brash Peter (bless him, Lord) yells to Jesus, “If it is you, really you, let me come to you, on the water!”  The word ‘if’ is very telling, and it explains much. Peter is soon on the edge of frantic hysteria when he begins to sink while walking to Jesus.

If it was me, I would have let Peter drown.  (What an object lesson to teach the 11 sitting in the boat.  “See what happens when you have weak faith, you drown!”)

But Jesus is not teaching here, He is loving.  He grabs Peter and pulls him out.  I find it interesting that the rock on whom Jesus is to build his Church upon sinks like a stone. Peter shows his faith for a brief shining moment, and when he falters and sinks, Jesus catches him.

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So You Want to Become Vulnerable?

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“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”

 — C.S. Lewis, The Four Loves

Public speaking has never been a problem for me. All through high school, Bible college, as a street evangelist– nothing I’ve ever done really has ever been a concern.  But,  I have friends who rather submit themselves to hideous torture then to put themselves in that public position.  They are afraid of the spotlight, feel exposed and just a little too accessible in the lime light.

Becoming vulnerable in love is ‘above and beyond’ the fear of public speaking.  It is almost irrational in the way it takes charge.  We refuse to put out, with the fear of being that accessible.  We will not allow ourselves to become a victim.  But public speaking has nothing on loving someone deeply, because of the risk involved.

Men are the greatest perpetrators of this attitude.  We close ourselves off and keep our hearts protected and safe.  We cannot truly give our hearts away, because we cannot share that which is most intimate (we hate that word!).  I will refuse to become vulnerable to anyone, because of the risk I put myself in. To really “trust,” in deep way, is way too much exposure for us.

Our families cannot understand our emotional coldness.  They think that the problem is their fault.  They struggle to understand.  And we respond to their attempts to accommodate us with skepticism and fear.  We hold back and pathetically attempt to adjust to their efforts.  Selfishness ultimately wins the day.

Lewis reveals that our natural inclination is towards selfishness.  We try to hide and avoid the “nakedness” that love requires.  I am convinced that we will spare no effort to stay safe, becoming invulnerable to another’s inspection.  We wall up ourselves to the risks of love.  But learning to trust is one of life’s most difficult tasks.

Jesus Christ has come, to teach us how to love openly and freely.  He became vulnerable, laying aside his prerogative of being God.  He is teaching us to love like him. We will only truly heal when we risk it all, with our Father, and our brothers and sisters.

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An Explosive Church

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“On the whole, I do not find Christians, outside of the catacombs, sufficiently sensible of conditions. Does anyone have the foggiest idea what sort of power we so blithely invoke? Or, as I suspect, does no one believe a word of it? The churches are children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning.”

“It is madness to wear ladies’ straw hats and velvet hats to church; we should all be wearing crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return. ”

Annie Dillard

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I think that as Church-going people we should be regarded as spiritually “armed and considered dangerous.” We are the true subversives. And we should always be on the verge of a “loving goodness’ that explodes within us .

“But the people who know their God shall prove themselves strong and shall stand firm and do great exploits [for God].”

Daniel 11:32, AMP

I admit I once considered Christians as weak and passive people. They were far too tame for me. At least the kind of believer that I found in most churches.  I wanted dynamic, and active. I somehow surmised that the church couldn’t provide this for me.

“But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

Acts 1:8

The feast of Pentecost is where the power and fire of God bonded with the disciples. It was said that flames of fire could be visible on each believer. It was precisely at this point they were all filled with the Holy Spirit. They would never be the same– indeed, the world changed.

It was sometime later I was reading Hebrews 11. I was amazed by these believers who endured so much in their faith. I’ve come to the conclusion that to live your faith you’re going face obstacles that will be quite challenging. You will end up quite often doing the improbable which most think is impossible.

 32″How much more do I need to say? It would take too long to recount the stories of the faith of Gideon, Barak, Samson, Jephthah, David, Samuel, and all the prophets. 33 By faith these people overthrew kingdoms, ruled with justice, and received what God had promised them. They shut the mouths of lions, 34 quenched the flames of fire, and escaped death by the edge of the sword. Their weakness was turned to strength. They became strong in battle and put whole armies to flight.35 Women received their loved ones back again from death.

But others were tortured, refusing to turn from God in order to be set free. They placed their hope in a better life after the resurrection. 36 Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. 37 Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. 38 They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground.”

Hebrews 11:32-38, NLT

We have got a hold of something, or someone, that is quite real, and very disrupting  (in a good way!) We should expect to do exploits, and live in a manner that would seem dangerous to people without faith.

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