Roadside Assistance, [Word]

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A song for pilgrims ascending to Jerusalem.

I look up to the mountains—
    does my help come from there?
My help comes from the Lord,
    who made heaven and earth!

He will not let you stumble;
    the one who watches over you will not slumber.
Indeed, he who watches over Israel
    never slumbers or sleeps.

The Lord himself watches over you!
    The Lord stands beside you as your protective shade.
The sun will not harm you by day,
    nor the moon at night.

The Lord keeps you from all harm
    and watches over your life.
The Lord keeps watch over you as you come and go,
    both now and forever.

Psalm 121, New Living Translation

“A song for pilgrims ascending to Jerusalem.”

Travelling in biblical times was not easy, everyone walked. Pilgrims on the way to Jerusalem (three times a year) would travel in large groups for safety and companionship. For many the journey would take five or six days, and it meant about 20 miles a day. This ‘song’ was sung corporately as the people walked; it contained truths that would encourage them. Perhaps these are lessons are still living for us today.


 I look up to the mountains—
    does my help come from there?
My help comes from the Lord,
    who made heaven and earth!”

The hills or ‘high places’ are centers for pagan worship, so a singular question is asked. “Is this where help will come?” Verse 2 gives an affirming answer and declares a confidence in the Almighty God.


3 “He will not let you stumble;
    the one who watches over you will not slumber.
Indeed, he who watches over Israel
    never slumbers or sleeps.”

God is very protective, He is hyper-vigilant over those who call on His name. There is never been a time when He is caught off guard. It is good for our souls to meditate on this constant security. He doesn’t sleep, ever.


5 “The Lord himself watches over you!
    The Lord stands beside you as your protective shade.
The sun will not harm you by day,
    nor the moon at night.”

 

I once had the ‘joy’ of sacking bags of rock in the blistering sun in August. I caught myself scanning the sky, wishing for just one cloud to block out the baking heat. In the tropics, an umbrella is commonly used to shield oneself from the sun in the middle of the day. The reference to the moon is the idea that over exposure to it was as harmful as the sun could be.


 7 “The Lord keeps you from all harm
    and watches over your life.
The Lord keeps watch over you as you come and go,
    both now and forever.”

One of the most common images of God is that of a diligent shepherd watching over his sheep. The metaphor is used frequently and carries the connotation of continual care and attention. When I think on this it gives me great comfort.

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These all are conditional promises that, although they are true, they won’t give you a pass through heartache and trial. But God promises to measure out each affliction with pain-staking carefulness. He is always, always, always present no matter what.

“What joy for those whose strength comes from the Lord,
    who have set their minds on a pilgrimage to Jerusalem.”

Psalm 84:5

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All About Flawed Lives, [Hope]

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“Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives.“ 

— Michael Yaconelli

The principle is sound. We let go of our flaws, and make no effort to redeem them. Sounds easy. Although I feel no qualms in doing so, I still wonder. Can He forgive so much, and so many brazen sins?

We can so easily turn on ourselves (at least that’s the tendency) and find accusation.  We become our worst enemy, we desperately carry our guilt like some overloaded and heavy pack all throughout  our broken lives.

We must finally realize we can no longer seek perfection (or its facsimile) by our conduct. Things have gotten far beyond this. We are rascals and ragamuffins– and are likely to remain so. Unless God intervenes decisively.

But love has a way of loosening our rigorous thinking, like a rusted nut on some corroded metal bolt. He wrenches us, and wants to forgive us of everything. He has decided to love us. You must respond to find his forgiveness. Plain and simple.

Instead of seeking perfection, we should be really seeking God. I suppose this can be daunting. But God is comfortable in our difficulties. He rules over our personal confusion. We come with less then zero. He gives us everything.

We can do nothing but accept. His grace. Grace moves us beyond our personal tragedy. Finally accepting we can do nothing, he does everything.. And where does this leave us?

Our striving for a final acceptance comes down to this:  He rules over all our ‘issues,’ and we’re constantly made aware of this excessively extravagant grace. We are rich, only because he has made it so.

There is no one else who can make us worthy. There is no one else who can connect with our sin and then at the same time make us holy in his eyes. There is only God.

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.

Proverbs 3:5-6

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Bitter Water, [The Cross]

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24 Then the people complained and turned against Moses. “What are we going to drink?” they demanded. 25 So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him.”

Exodus 15

In this brief narration we have a graphic portrait of the condition of many within the Church today. The situation is becoming critical and its effects are devastasting. Some call it ‘crossless Christianity,’ ‘cheap grace’ or the ‘new cross.’ The writer of Exodus 15 calls it ‘bitter water.’

The children of Israel had begun to murmur. They demanded water for the long and hot journey through the Sinai desert. Coming to the ‘springs of Marah’ they discovered it bitter and undrinkable.

Moses responds directly to directly quell this potential rebellion. He begins to cry out to the Lord (what else can you do?) and begs the Lord for wisdom. He must know the next step.  So Moses cried out to the Lord for help,”

There was a tree, a piece of wood, and when that wood was tossed into the waters, the water were made sweet.

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Today– people are waiting— searching for water. And never, ever has there been such a desperate search. They stampede to any new well on the horizon, and they search for anything.  Any well will do. Most will seek there lives away, only to perish at the ‘end.’ They’re chasing a mirage.

The Church is to be a well, an oasis in a dry and desperate land. But the water is becoming ‘bitter.’ We have defiled it with ‘sin and self.’ Friends, please understand— the ‘bitterness’ of our ‘uncrucified’ flesh pollutes our wells. We have poisoned our own selves.

We need ‘the cross.’ It is a sweet source for our ‘bitterness.’

We must return to ‘the old rugged cross.’ We need to embrace its reality again. Jesus, himself said this: “Whoever doesn’t bear his cross, and follow me cannot be my disciple.’ Those who followed after Him needed no preacher to interpret.

Rome had a nasty habit of executing her criminals publicly. Everyone who had listened to Jesus Christ had seen people crucified.

One Roman general, after suppressing a Jewish rebellion crucified 2,000 men at one time. The roads into Jerusalem were lined with crosses of dying men. This was done purposefully and publicly.

Every man and woman would see the terrible price of resisting Rome. This would result in death, and there are no halfway about it. A cross is a radical thing. There is nothing ‘halfway’ about it. It demands ‘no less than all.”

The Cross is in danger of being misinterpreted’ today. Our cross seems somehow different. It seems softer, and more padded, it doesn’t rub us the wrong way.” It allows us much: our favorite habits, our prideful ways, and our self-centered ideas. It would seem that what we call ‘our cross’ has a built-in ‘life-support’ system that keeps our old man alive just a little bit longer.

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Dr. A.W. Tozer in an article entitled “The Old Cross and the New” wrote:

“The new cross is not opposed to the human race, rather it is a friendly pal, and if understood aright, it is the source of oceans of good clean fun, and innocent enjoyment. His life motivation is unchanged, he still lives for his own pleasure, only he takes delight in singing choruses and watching religious films, instead of singing bawdy songs, and drinking hard liquor. The accent is still on enjoyment, though the fun is on a higher plane morally, if not intellectually.The new cross does not slay the sinner, but redirects him.”

The old cross is a symbol of death. It stands for an abrupt and violent end of a human being.

 “Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith.”

2 Corinthians 13:5

Are we really carrying the cross of the Bible? Is our faith real? Are we carrying the real cross? We cannot be really His disciples unless we do so, and we are apostate if we do not.

“Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”

Mark 8:34

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The Hidden Smile of God, [Discovery]

 

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Imagine for just a moment, you can actually see the face of God. Is He…?

  • angry, seething with a vindictive hostility
  • rolling His eyes, amused, maybe a bit perplexed
  • disturbed, frustrated, ready to give up on you
  • not looking at all, bored, detached, not caring
  • smiling at you, like a proud Father?

Three simple verses for the God’s ‘face-seeking’ person.

13 “If you look for me wholeheartedly, you will find me. 14 I will be found by you,” says the Lord.”

Jeremiah 29:13-14

3 “Long ago the Lord said to Israel: “I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself.”

Jeremiah 31:3

32 “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”

Luke 12:32

There are many, many more like these three. (But I didn’t want to scare you.)

God’s love is not logical, or mechanical. and you can’t see His face based on your performance. You simply just can’t do enough. So we all must come to Him the same way— on our knees. God’s love is outrageously understood, it is completely undeserved and perhaps just a bit scandalous. So settle this now, you’ll never, ever be good enough, (but you can be bad enough).

I believe the face of God is smiling on us, and He ‘lights up’ when we come into His presence. He is incredibly gracious. You can thank Jesus— it was His cross and resurrection that made access to God possible. (O.K., just one more verse.)

19 “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.”

Ephesians 2:19

There is a freedom that comes when you quit struggling and simply believe in ‘the smiles of God,’ and when you know deep-down that you belong. Everyone who comes to Him comes by the goodness (and sacrifice) of Someone else. And that is remarkably good news.

Hallelujah,

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