Fear God Only

fear god only

“—for you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God—”

Exodus 34:14

“And remember that the heavenly Father to whom you pray has no favorites. He will judge or reward you according to what you do. So you must live in reverent fear of him during your time as “foreigners in the land.””

1 Peter 1:17, NLT

flourish2

A frequent issue confronted by disciples is that between fear and faith.  The question posed to us concerns “fearing God”, and trusting Him.  Can intimacy be built on the foundation of fear?  Deep within, we understand the need for fear, at least a reverence.

We are now sons and daughters of a loving God who just happens to be holy and just. It’s as if our faith is reduced to an uneasy contact with someone who is quite dangerous. We don’t easily find the balance; it drives us to a false sense of relationship. Often we are either resentful and cower, or we blatantly disregard Him. (Or somewhere in between.)

Yet fear has a place.  Our Father reveals to us that He is not just some mere tribal deity over a specific group of people.  Rather, Jehovah God is the Creator, and the Sustainer of this terrestrial ball, and everything that works itself out in the here-and-now.  We are to fear, but with a legitimate fear.  He is a loving God who happens to hate sin and iniquity. These things continue to destroy His creation. It defiles all that is right and perfect. He would not be just, or right to overlook sin.

I am certain that He loves me with a “crazy-love”.  His affection for me pushes the boundaries of anything logical. He is not reasonable with His intense love.  He directed His Son to come for me, and lift me out of my ugliness, sinfulness and perversity.  His love goes beyond anything rational. But I fear Him. It is a fear that I might offend Him and somehow harm His kingdom. (That is a legitimate possibility, but it also strengthens me to obey Him.)

So, do I fear or do I love?  I think the wrestling with this will work itself into me.  It is fear and love combined, worked into my heart like yeast is worked in bread dough.  There will be a resulting effect. I have a faith that should grow this up. It needs to advance as I mature in Him. I choose to love Him fiercely, and fear Him conclusively.

aabryscript

*Dis–joint-ed Ideas* Out of Matthew 25:1-13

Ten-virgins-parable
 
KJV—————————->
 
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2 And five of them were wise, and five were foolish.

3 They that were foolish took their lamps, and took no oil with them:

4 But the wise took oil in their vessels with their lamps.

5 While the bridegroom tarried, they all slumbered and slept.

6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

7 Then all those virgins arose, and trimmed their lamps.

8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

12 But he answered and said, Verily I say unto you, I know you not.

13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

King James Version

 
 
NLT—————————>
 
“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep.

6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

12 “But he called back, ‘Believe me, I don’t know you!’

13 “So you, too, must keep watch! For you do not know the day or hour of my return.

 New Living Translation

In recent years I have heard nothing relevant from Matthew 25. Zilch. Why? I honestly don’t know.

The language he uses in this chapter is not only important– but also quite evocative. Even winsome, like the resplendently gorgeous flowers you just have to pick from your neighbors flowerbed. They are the solar plexus kind of trouncingly beautiful.

goldilocks_tarrantWhichever version you like best must carry the authority of the original speaker– his imprimatur if you will– to be real, and valid and even significant. Now Jesus Christ is not speaking out some “weirdy nursery tale” to comfort us. This isn’t “Goldilocks and the Three Bears.” Not even close.

This group of parables, spoke from the mouth and mind of the Lord Jesus Christ (the Creator and Savior and Lord) is meant to connect with us. Try running out in a empty field, with a steel fence post in a the middle of a fierce, lightning storm– you’ll get connected with– real quick! Now back on the farm, you know that you take the needed shelter in a bad storm. One of my great-Aunties was electrocuted in a cast iron bed while sleeping (this led to the conversion of my Uncle Art, who became a prolific evangelist.)

The words of Jesus are not meant to be ignored, or even trifled with. Maybe minimized or entertained or even played with. His words are meant to sizzle, or “crisp us up.” Either way we dare not disregard, or demean them. If we even try, we will end up as very foolish virgins. gotoil

It must be duly noted that 50% missed it completely. But to their credit they really tried to make it work, having the awareness to try to “fix” things, and become available. But the painful part of these 13 verses was the stark-mad fear of not being able to “catch up.”

idea-light-icoBut run this through your “hopper.” MAYBE, I am missing something here? (It wouldn’t be the first time.) Let me know, ok?

 

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kyrie eleison, Bryan

(Lord, have mercy)

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A Full Quiver, to Press the Enemy

Shoot-an-Arrow

In an old book of prayers, I discovered this list. As I read it, and pondered them, I felt like I had been given a giant pile of treasure. And I want to share the wealth with my friends.

The idea of “arrow prayers” maybe novel to you. I, myself, am a pure novice on these things. I often see the tremendous value, without the real commitment to live it out. I often aspire, but do not attain. (Lord, have mercy on me.)

Arrow praying is identified by a short, piercing exclamation. It has little flourish, and zero frills. Religious people will often not see their value. I’m convinced that believers with a broken life will understand. Broken people will often pray things that the Father hears. We do pray, but short and to the point. That is good.

“And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.” Luke 1:38

“Glory to God in the highest, and on earth peace, good will toward men.” Luke 2:14

“Lord, now lettest thou thy servant depart in peace, according to thy word:” Luke 2:29

“And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.” Mark 9:24

““Save me, Lord!” he shouted.”  Matthew 14:30

‘ ‘O God, be merciful to me, for I am a sinner.’” Luke 18;13

“Jesus, remember me when you come into your Kingdom.”  Luke 23:42

“Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.” Luke 24:29

““Give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.” John 4:15

“Sir,” they said, “give us that bread every day.” John 6:34

“Lord, to whom would we go? You have the words that give eternal life.” John 6:68

“Lord, your dear friend is very sick.” John 11:3

“Lord, show us the Father, and we will be satisfied.” John 14:8

“Yea, Lord; thou knowest that I love thee.”  John 21:16

“My Lord and my God!”  John 20:28

“Yes, I am coming soon!” Amen! Come, Lord Jesus!” Revelation 22:20

These are all prayers, hidden in something direct and cool. These words which are sudden and aware, and press us into a special sensitivity of godliness. Our own cries, will ride need to ride piggyback on these certain cries, and right into the heart of God.

Let us turn, as much as we are able, to the One who heals the flawed, and all those who are crooked. He loves us constantly, even when we are confused by our twistedness. I tell you, He keeps reaching out for the ungodly, for His glory and by His grace.

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kyrie elesion, Bryan

(Lord, have Mercy on us, the sinners.)

 

Dietrich Bonhoeffer, A Saint for Today

Dietrich Bonhoeffer (1906-1945) is known for his leadership role in the Confessing Church, efforts on behalf of peace and justice, opposition to antisemitism, and writings on theology and ethics that have been influential far beyond his German Lutheran context. He was was hanged by the Nazis on April 6, 1945 in the Flossenburg concentration camp.

Dietrich Bonhoeffer quotes:

In normal life we hardly realize how much more we receive than we give; life can be rich only with such realization. source: Letters and Papers from Prison

To be silent does not mean to be inactive; rather it means to breathe in the will of God, to listen attentively and be ready to obey. Meditating on the Word

It is not necessary that we should discover new ideas in our meditation. It is sufficient, and far more important, if the Word, as we read and understand it, penetrates and dwells within us. Life Together

When we come to a clearer and more sober estimate of our own limitations and responsibilities, that makes it possible more genuinely to love our neighbor. Letters and Papers…

There is not a place to which the Christian can withdraw from the world, whether it be outwardly or in the sphere of the inner life. Any attempt to escape from the world must sooner or later be paid for with a sinful surrender to the world. Ethics

You have granted me many blessings; let me also accept what is hard from your hand. Prayers from Prison

The first call which every Christian experiences is the call to abandon the attachments of this world. The Cost of Discipleship

Earthly possessions dazzle our eyes and delude us into thinking that they can provide security and freedom from anxiety. Yet all the time they are the very source of anxiety. The Cost of Discipleship

The first service that one owes to others in the fellowship consists of listening to them. Just as love of God begins with listening to his word, so the beginning of love for our brothers and sisters is learning to listen to them. Life Together

From God we hear the word: “If you want my goodness to stay with you then serve your neighbor, for that is where God comes to you.” In the anthology, No Rusty Swords

Judging others makes us blind, whereas love is illuminating. By judging others, we blind ourselves to our own evil and to the grace which others are just as entitled to as ourselves. The Cost of Discipleship

I can no longer condemn or hate a brother [or sister] for whom I pray, no matter how much trouble he causes me. His face that hitherto may have been strange and intolerable to me is transformed through intercession into the countenance of a brother for whom Christ died. Life Together

We have learned a bit too late in the day that action springs not from thought but from a readiness for responsibility. Letters and Papers from Prison

Which of us has really admitted that God’s goodness can also lead us into conflict. In the Anthology, No Rusty Swords

Our enemies are those who harbor hostility against us, not those against whom we cherish hostility… As a Christian I am called to treat my enemy as a brother and to meet hostility with love. My behavior is thus determined not by the way others treat me, but by the treatment I receive from Jesus. The Cost of Discipleship

So long as we eat our bread together, we shall have sufficient even for the least. Not until one person desires to keep his own bread for himself does hunger ensue. Life Together

In a world where success is the measure and justification of all things, the figure of him who was sentenced and crucified remains a stranger. Ethics

 A Prayer written by Bonhoeffer

In me there is darkness,

but with you there is light;

I am lonely, but you do not leave me;

I am feeble in heart; but with you there is help;

I am restless, but with you is peace.

In me there is bitterness, but with you there is patience;

I do not understand your ways, but you know the way for me.

Amen.