Tag: depression

Washed, and Waiting

In the past, some of you were like that, but you were washed clean. You were made holy, and you were made right with God in the name of the Lord Jesus Christ and in the Spirit of our God.

 1 Corinthians 6:11, NCV

But we are hoping for something we do not have yet, and we are waiting for it patiently.

Romans 8:25, NCV

Washing and waiting. These two words together form an idea of formation. To be washed implies need. Our world is a filthy place, we must get clean. Often. When my son has spent his morning playing, he needs to be washed. (I sometimes wonder if he intentionally just finds a mud puddle and rolls in it.) To be spiritually cleansed is something God insists on.

Waiting. It’s funny, but waiting is an active thing. Hope is a component of waiting, without a hope we simply loiter. We wander and drift into a life of futility. And if you don’t hope deeply, you can’t wait truly.

Very often, those of us who are damaged and flawed will slide into a despair and a despondency. Depression can often be satanic, the enemy is trying to remove any hope we may have.  The dark prince lusts for your soul. A Christian with his hope removed is immediately shackled and led into the night.

To be washed, and to wait. These two ideas should be yoked together like oxen. They provide strength, and assist us to be fruitful. If we’re not washed, and we are not really waiting, we wander aimlessly. Humans do have a responsibility to be washed, and waiting. We mustn’t lose this team.

“….you need a strong ox for a large harvest.”

Proverbs 14:4

 

 

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Eldership is the Backbone of Any Church

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” I left you on the island of Crete so you could complete our work there and appoint elders in each town as I instructed you. 6 An elder must live a blameless life…”

Titus 1 :5-6, NLT

For some time I’ve been thinking about the Book of Titus and Paul’s command to establish elders in every city. I began to realize that elders are God’s way to reach a decadent culture. All of a sudden, it began to jell. In Crete the culture was depraved, and in the midst of that Paul did not suggest a program, he didn’t direct Titus to start a parachurch model. He told Titus to set men in place. It is not a program, it is a person— an elder!

As part of the Church, broken and confused as we are, we need relationships desperately.  When I’m depressed or manic, handicapped or not– God’s grace almost always comes through an elder or godly brother or sister.  We are built specifically for that purpose. They do things which none can do.  They are “marble pillars” in our Father’s house. I love and respect them, even if they are wrong. (Which isn’t often.)

Now I believe in programs. They often have a good function in the activity of the local church. But we have a tendency to view them as an answer or solution to the need of the moment. We should however, look to God’s way or plan, which I believe is Godly elders.

Its not a plan, but a man. Throughout Israel’s history, Godly men and women have stood up to bless the Kingdom. Their faith, love, and humility directed victory and revival for the people of God. We seem to have this tendency to want to bring in a fresh program (and there is quite a few) to do what we think will fix a problem (which may be real, or not). They are usually quite witty and clever, and can be reduced to a “Powerpoint” presentation.

I realized several years ago, that the kingdom of God worked,  and flowed out of relationships. This dramatically changed my thinking. I began to see my personal connections as the way God’s grace would flow. Many churches belong to a denomination. The problem is that is primarily an organizational model, not always a relationship.

I believe that God works through relationships between people touching people. We need to adjust how we view things. The elders that Titus set in place were to be Godly men. They would stand in remarkable contrast to the culture of Crete. They were were to be the way God’s kingdom would touch the church and the lost. (Light vs. darkness metaphor.)

I could be wrong. But at least that is how I read Titus.

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Welcome He Who Limps

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Pray don’t find fault with the man who limps

Or stumbles along the road

Unless you have worn the shoes that hurt

Or struggled beneath his load

 

There may be tacks in his shoes that hurt,

Though hidden away from view

Or the burden he bears, placed on your back,

Might cause you to stumble, too.

 

Don’t sneer at the man who’s down today

Unless you have felt the blow

That caused his fall, or felt the same

That only the fallen know.

 

You may be strong, but still the blows

That were his, if dealt to you

In the self same way at the self same time,

Might cause you to stagger, too.

 

Don’t be too harsh with the man who sins

Or pelt him with words or stones,

Unless you are sure, yea, doubly sure,

That you have no sins of your own.

 

For you know perhaps, if the tempters voice

Should whisper as soft to you

As it did to him when he went astray,

‘Twould cause you to falter, too.

 

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Poem written by an unknown author. But God knows and we’ll rest in that.

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Dinged Up Disciples, [But No Separation]

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“Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?”

Romans 8:35, NLT

A simple question is asked. Our response is requested, and expected. We must settle this in our thinking in order to progress with Him. Why? Three reasons.

  • There is something inside of us that militates against God, and the things of God.
  • We have an active enemy that has declared war on our soul.
  • The world we live in is both cruel and very hard at times.

But again, the question remains– “Who can separate us from Christ’s love?” Paul lists the seven issues that might scramble us:

  1. trouble 
  2. calamity
  3. persecution
  4. hunger
  5. destitution
  6. danger
  7. threatened with death

Each one carries its unique twist. Some are general, others more specific. They do overlap, but each are distinct. Each are hostile and mean. I think what Paul is seeing is that believers face “magnetic suffering.” Certain things that are weirdly attracted to us, and we can’t do a thing to change them.

These seven are offered as reasons we find ourselves struggling so hard. But even in them, the apostle declares a victory. They won’t— shouldn’t—can’t really divide us from Jesus’ love.

An ant would have an easier time stopping a roaring freight train!

Paul reminds us again, in the midst our sad and savage situation, that Jesus Christ isn’t even slightly turned back. His love is ‘outrageously’ outrageous. We must keep this close to our hearts. It is truly all we have– but it is also all we need.

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